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Evokation
 
 
Index
 

 

 

NUCLEAR FAMILY 19769

 

 

 

 

 

 

 

 

THE

MAGICALALPHABET

 

..................

 

 

-
-
-
-
-
THE RAINBOW LIGHT
-
-
-
T
=
2
-
3
THE
33
15
6
R
=
9
-
7
RAINBOW
82
37
1
L
=
3
-
5
LIGHT
56
29
2
-
-
14
-
15
THE RAINBOW LIGHT
171
81
9
-
-
1+4
-
1+5
-
1+7+1
8+1
-
Q
-
5
-
6
THE RAINBOW LIGHT
9
9
9

 

 

 

 

 

 

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

3
THE
33
15
6
4
MIND
40
22
4
2
OF
21
12
3
9
HUMANKIND
95
41
5
18
First Total
189
90
18
1+8
Add to Reduce
1+8+9
9+0
1+8
9
Second Total
18
9
9
-
Reduce to Deduce
1+8
-
-
9
Essence of Number
9
9
9

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Midway this way of life we're bound upon

I woke to find myself in a dark wood,

Where the right road was wholly lost and gone."

 

 

M
=
4
-
6
MIDWAY
75
30
3
T
=
2
-
4
THIS
56
20
2
W
=
5
-
3
WAY
49
13
4
O
=
6
-
2
OF
21
12
3
L
=
3
-
4
LIFE
32
23
5
W
=
5
-
4
WE'RE
51
24
6
B
=
2
-
5
BOUND
56
20
2
U
=
3
-
4
UPON
66
21
3
-
-
30
-
32
-
406
163
28
-
-
-
-
-
-
-
-
-
I
=
9
-
1
I
9
9
9
W
=
5
-
4
WOKE
54
18
9
T
=
2
-
2
TO
35
8
8
F
=
6
-
4
FIND
33
24
6
M
=
4
-
6
MYSELF
80
26
8
I
=
9
-
2
IN
23
14
5
A
=
1
-
1
A
1
1
1
D
=
4
-
4
DARK
34
16
7
W
=
5
-
4
WOOD
57
21
3
-
-
45
-
28
-
326
137
56
-
-
-
-
-
-
-
-
-
W
=
5
-
5
WHERE
59
32
5
T
=
2
-
3
THE
33
15
6
R
=
9
-
5
RIGHT
62
35
8
R
=
9
-
4
ROAD
38
20
2
W
=
5
-
3
WAS
43
7
7
W
=
5
-
6
WHOLLY
95
32
5
L
=
3
-
4
LOST
66
12
3
A
=
1
-
3
AND
19
10
1
G
=
7
-
4
GONE
41
23
5
-
-
46
-
37
-
456
186
42
-
-
-
-
-
-
-
-
-
-
-
121
-
97
First Total
1188
486
126
-
-
1+2+1
-
9+7
Add to Reduce
1+1+8+8
4+8+6
1+2+6
Q
-
4
-
16
Second Total
18
18
9
-
-
-
-
1+6
Reduce to Deduce
1+8
1+8
-
-
-
4
-
7
Essence of Number
9
9
9

 

 

THE DIVINE COMEDY

OF

DANTE ALIGHIERI (1265-1321)

THE FLORENTINE

CANTICA I

HELL

(L'INFERNO)

INTRODUCTION

Page 9

"Power failed high fantasy here; yet, swift to move

Even as a wheel moves equal, free from jars,

Already my heart and will were wheeled by love,

The Love that moves the sun and other stars."

 

P
=
7
-
5
POWER
77
32
5
F
=
6
-
6
FAILED
37
28
1
H
=
8
-
4
HIGH
32
32
5
F
=
6
-
7
FANTASY
86
23
5
H
=
8
-
4
HERE
36
27
9
Y
=
7
-
3
YET
50
14
5
S
=
1
-
5
SWIFT
77
23
5
T
=
2
-
2
TO
35
8
8
M
=
4
-
4
MOVE
55
19
1
-
-
49
-
40
First Total
485
206
44
-
-
4+9
-
4+0
Add to Reduce
4+8+5
2+0+6
4+4
Q
-
13
-
4
Second Total
17
8
8
-
-
1+3
-
-
Reduce to Deduce
1+7
-
-
-
-
4
-
4
Essence of Number
8
8
8

 

 

E
=
5
-
4
EVEN
46
19
1
A
=
1
-
2
AS
20
2
2
A
=
1
-
1
A
1
1
1
W
=
5
-
5
WHEEL
53
26
8
M
=
4
-
5
MOVES
74
20
2
E
=
5
-
5
EQUAL
56
20
2
F
=
6
-
4
FREE
34
25
7
F
=
6
-
4
FROM
52
25
7
J
=
1
-
4
JARS
48
12
3
-
-
34
-
34
First Total
384
150
33
-
-
3+4
-
3+4
Add to Reduce
3+8+4
1+5+0
3+3
Q
-
7
-
7
Second Total
15
6
6
-
-
-
-
-
Reduce to Deduce
1+5
-
-
-
-
7
-
7
Essence of Number
6
6
6

 

 

A
=
1
-
7
ALREADY
66
30
3
M
=
4
-
2
MY
38
11
2
H
=
8
-
5
HEART
52
25
7
A
=
1
-
3
AND
19
10
1
W
=
5
-
4
WILL
56
20
2
W
=
5
-
4
WERE
51
24
7
W
=
5
-
7
WHEELED
62
35
8
B
=
2
-
2
BY
27
9
9
L
=
3
-
4
LOVE
54
18
9
-
-
34
-
38
First Total
425
182
47
-
-
3+4
-
3+8
Add to Reduce
4+2+5
1+8+2
4+7
Q
-
7
-
11
Second Total
11
11
11
-
-
-
-
1+1
Reduce to Deduce
1+1
1+1
1+1
-
-
7
-
2
Essence of Number
2
2
2

 

 

T
=
2
-
3
THE
33
15
6
L
=
3
-
4
LOVE
54
18
9
T
=
2
-
4
THAT
49
13
4
M
=
4
-
5
MOVES
74
20
2
T
=
2
-
3
THE
33
15
6
S
=
1
-
3
SUN
54
9
9
A
=
1
-
3
AND
19
10
1
O
=
6
-
5
OTHER
66
30
3
S
=
1
-
5
STARS
77
14
5
-
-
22
-
35
First Total
459
144
45
-
-
2+2
-
3+5
Add to Reduce
4+5+9
1+4+4
4+5
Q
-
4
-
8
Second Total
18
9
9
-
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
4
-
8
Essence of Number
9
9
9

 

 

3
THE
33
15
6
4
HOLY
60
24
6
7
MESSAGE
-
-
-
2
M+E
18
9
9
1
S
19
10
1
3
S+A+G
27
18
9
1
E
5
5
5
7
MESSAGE
69
42
24
14
Add
162
81
36
1+4
Reduce
1+6+2
8+1
3+6
5
Deduce
9
9
9

 

 

THE

FAR YONDER SCRIBE

AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE

THE

ZED ALIZ ZED

IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS

AT THE THROW OF THE NINTH NUMBER WHEN IN CONJUNCTION SET

THE

FAR YONDER SCRIBE

MADE RECORD OF THEIR FALL

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
-
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
-
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
-
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
-
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
-
7
-
-
M
=
4
-
10
MULTIPLED
121
49
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
-
-
-
-
-
-
35
-
58
First Total
626
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
6+2+6
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
14
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
1+4
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
6
-
-
9
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
6
-
8
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
6
7
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
6
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
6
-
-
-
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
6
-
-
-
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
6
-
-
9
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
6
7
-
-
M
=
4
-
10
MULTIPLED
121
49
4
-
-
-
-
4
-
6
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
6
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
6
-
-
-
-
-
35
-
58
First Total
626
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
6+2+6
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
14
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
1+4
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
-
6
SHARED
55
28
1
-
1
-
-
-
-
6
-
-
-
A
=
1
-
9
ABUNDANCE
65
29
2
-
-
2
-
-
-
6
-
-
-
N
=
5
-
4
NONE
48
21
3
-
-
-
3
-
-
6
-
-
-
M
=
4
-
5
MINUS
76
22
4
-
-
-
-
4
-
6
-
-
-
M
=
4
-
10
MULTIPLED
121
49
4
-
-
-
-
4
-
6
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
6
-
-
-
A
=
1
-
3
ALL
25
7
7
-
-
-
-
-
-
6
7
-
-
E
=
5
-
10
EVERYTHING
133
61
7
-
-
-
-
-
-
6
7
-
-
T
=
2
-
2
TO
35
8
8
-
-
-
-
-
-
6
-
8
-
A
=
1
-
5
ADDED
18
18
9
-
-
-
-
-
-
6
-
-
9
B
=
2
-
2
BY
27
9
9
-
-
-
-
-
-
6
-
-
9
-
-
35
-
58
First Total
626
266
59
-
1
2
3
8
5
6
14
8
18
-
-
3+5
-
5+8
Add to Reduce
6+2+6
2+6+6
5+9
-
-
-
-
-
-
-
1+4
-
1+8
-
-
8
-
13
Second Total
14
14
10
-
1
2
3
8
5
6
5
8
9
-
-
-
-
1+3
Reduce to Deduce
1+4
1+4
1+0
-
-
-
-
-
-
-
-
-
-
-
-
8
-
4
Essence of Number
5
5
5
-
1
2
3
8
5
6
5
8
9

 

 

26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
9
-
-
-
-
5
6
-
-
-
1
-
-
-
-
6
-
8
+
=
43
4+3
=
7
=
7
=
7
-
-
-
-
-
-
-
-
8
9
-
-
-
-
14
15
-
-
-
19
-
-
-
-
24
-
26
+
=
115
1+1+5
=
7
=
7
=
7
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
-
-
1
2
3
4
-
-
7
8
9
-
2
3
4
5
-
7
-
+
=
83
8+3
=
11
1+1
2
=
2
-
1
2
3
4
5
6
7
-
-
10
11
12
13
-
-
16
17
18
-
20
21
22
23
-
25
-
+
=
236
2+3+6
=
11
1+1
2
=
2
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
+
=
351
3+5+1
=
9
=
9
=
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
+
=
126
1+2+6
=
9
=
9
=
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
+
=
1
occurs
x
3
=
3
=
3
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
-
-
-
-
-
+
=
2
occurs
x
3
=
6
=
6
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
-
-
-
3
-
-
-
-
-
+
=
3
occurs
x
3
=
9
=
9
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
4
-
-
-
-
+
=
4
occurs
x
3
=
12
1+2
3
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
-
+
=
5
occurs
x
3
=
15
1+5
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
6
-
-
+
=
6
occurs
x
3
=
18
1+8
9
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
7
-
+
=
7
occurs
x
3
=
21
2+1
3
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
8
+
=
8
occurs
x
3
=
24
2+4
6
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
+
=
9
occurs
x
2
=
18
1+8
9
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
45
-
-
26
-
126
-
54
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
4+5
-
-
2+6
-
1+2+6
-
5+4
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9
-
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
9
1
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
26
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z
-
-
9
-
-
8
-
9
-
9

 

 

1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
34
-
36
Add
458
197
44
4+5
-
-
-
3+4
-
3+6
Reduce
4+5+8
1+9+7
4+4
9
-
-
-
7
4
9
Deduce
17
17
8
-
-
-
-
-
-
-
Produce
1+7
1+7
-
9
-
-
-
7
-
9
Essence
8
8
8

 

 

0
-
Z
=
8
-
4
ZERO
64
28
1
1
-
O
=
6
-
3
ONE
34
16
7
2
-
T
=
2
-
3
TWO
58
13
4
3
-
T
=
2
-
5
THREE
56
29
2
4
-
F
=
6
-
4
FOUR
60
24
6
5
-
F
=
6
-
4
FIVE
42
24
6
6
-
S
=
1
-
3
SIX
52
16
7
7
-
S
=
1
-
5
SEVEN
65
20
2
8
-
E
=
5
-
5
EIGHT
49
31
4
9
-
N
=
5
-
4
NINE
42
24
6
45
-
-
-
42
-
40
Add
522
225
45
4+5
-
-
-
4+2
-
4+0
Reduce
5+2+2
2+2+5
4+5
9
-
-
-
6
-
4
Deduce
9
9
9

 

 

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

 

I

SAY

GODS I ME I GODS

REAL REALITY REVEALED REALITY REAL

AND WOULD IT HAVE BEEN WORTH IT AFTER ALL, WHEN ALL IS SAID AND DONE, TO DENY A GOD INSPIRED MAGICIAN. THE SCATTERING OF BLESSED STAR STARRY STARDUST UPON AND AROUND THE MINDS I MINDS EYE. I ASK YOU, O DEAR GOOD AND TRUSTED FRIENDS, TO ACCEPT THESE EXALTED NAMES AS GODS HOLY ACCOLADES, ACCORDED OF GODS CREATORS. AND I HUMBLY REQUEST YOU TO PLEASE ALLOW ME, WITH KINDLY GOOD GRACE, AND AN UNDERSTANDING CREATIVE VISION. THE ODD LIGHT TOUCHES OF FAIRY STAR DUST. SUCH WORDS OF POWER AS ARE IMPORTANT TO THE GREAT WORK, AND DAVID IS OBLIGATED TO THE SYMBOLICAL MARKING OF THESE MAGICALLLY ESOTERIC, AND MYSTERIOUS WORDS OF POWER MANIFESTING FORTH FROM OUT THE IN OF ETERNAL MIND. MIRACULOUSLY BIRTHED OF THE GREAT COSMIC MOTHER. THE BE ALL AND END ALL OF EVERYTHING. THE HE AS IN SHE THAT IS ALWAYS FATHER TO THE THOUGHT. IN HOMAGE TO THAT. GODS EVER AND FOREVER LIVING CONSCIOUSNESS. THE PERFECT SUBLIME CREATIVE EXPRESSION OF THE DIVINE. THAT THAT THAT, HOLY, WHOLLY HOLY, ISISIS. BELOVED, WE ARE LIVING WITHIN THE MYTH OF MYTHS THE STORY OF THE PHYSICAL, OF MIND, AND SPIRIT. IN SACRED RECOGNITION OF KARMAS GLORIOUSLY MAGIC MIND. ACKNOWLEDGING ONCE AND FOR ALL SWEET ALCHERINGA, GODS HOLY DREAM TIME. THAT FECUND FERTILE MEMORY STORE FROM OUT THE IN OF WHICH IS KNIT THE SUM OF EVERLASTING LIFE. O DREAMER OF DREAMS, READ DEAR, READ THE MYTH OF N THE EVERLASTING NOW. ALL IS NOT WHAT IT SEEMS. DEPENDS ON YOUR I ME STATE OF MIND. THE SEE OF THE SELF THAT FEELS.

 

 

ADVENT 999 ADVEN

 

 

-
-
-
-
11
GOD BLESS YOU
-
-
-
G
=
7
-
3
GOD
26
17
8
B
=
2
-
5
BLESS
57
30
3
Y
=
7
-
3
YOU
61
16
7
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
-
1+6
-
1+1
-
1+4+4
6+3
1+8
-
-
7
-
2
GOD BLESS YOU
9
9
9

 

 

-
-
-
-
11
GOD BLESS YOU
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
B
=
2
-
5
BLESS
57
30
3
-
-
-
-
-
-
-
-
-
-
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
G
=
7
1
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
2
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
2
3
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
-
-
17
-
3
-
26
17
17
-
-
-
-
-
-
-
-
-
-
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
30
-
6
-
57
30
30
-
-
-
-
-
-
-
-
-
-
Y
=
7
9
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
U
=
3
11
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
-
-
16
-
3
-
61
16
16
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
11
GOD BLESS YOU
-
-
-
-
2
2
6
4
5
12
14
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
1+2
1+4
-
-
B
=
2
-
5
BLESS
57
30
3
-
2
2
6
4
5
3
5
8
9
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9
-
-
1+6
-
1+1
-
1+4+4
6+3
1+8
-
-
-
-
-
-
-
-
-
-
-
-
7
-
2
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9

 

 

-
-
-
-
11
GOD BLESS YOU
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
B
=
2
-
5
BLESS
57
30
3
-
-
-
-
-
-
-
-
-
-
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
G
=
7
1
1
G
7
7
7
-
-
-
-
-
-
-
7
8
9
O
=
6
2
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
D
=
2
3
1
D
4
4
4
-
-
-
-
4
-
-
-
8
9
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
8
9
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
8
9
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
8
9
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
Y
=
7
9
1
Y
25
7
7
-
-
-
-
-
-
-
7
8
9
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
U
=
3
11
1
U
21
3
3
-
-
-
3
-
-
-
-
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
11
GOD BLESS YOU
-
-
-
-
2
2
6
4
5
12
14
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
1+2
1+4
-
-
B
=
2
-
5
BLESS
57
30
3
-
2
2
6
4
5
3
5
8
9
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9
-
-
1+6
-
1+1
-
1+4+4
6+3
1+8
-
-
-
-
-
-
-
-
-
-
-
-
7
-
2
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
11
GOD BLESS YOU
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
B
=
2
-
5
BLESS
57
30
3
-
-
-
-
-
-
-
-
-
-
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
8
9
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
8
9
U
=
3
11
1
U
21
3
3
-
-
-
3
-
-
-
-
8
9
D
=
2
3
1
D
4
4
4
-
-
-
-
4
-
-
-
8
9
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
8
9
O
=
6
2
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
G
=
7
1
1
G
7
7
7
-
-
-
-
-
-
-
7
8
9
Y
=
7
9
1
Y
25
7
7
-
-
-
-
-
-
-
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
11
GOD BLESS YOU
-
-
-
-
2
2
6
4
5
12
14
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
1+2
1+4
-
-
B
=
2
-
5
BLESS
57
30
3
-
2
2
6
4
5
3
5
8
9
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9
-
-
1+6
-
1+1
-
1+4+4
6+3
1+8
-
-
-
-
-
-
-
-
-
-
-
-
7
-
2
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9

 

 

-
-
-
-
11
GOD BLESS YOU
-
-
-
-
1
2
3
4
5
6
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
B
=
2
-
5
BLESS
57
30
3
-
-
-
-
-
-
-
-
-
-
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
S
=
1
8
1
S
19
10
1
-
1
-
-
-
-
-
-
8
9
B
=
2
4
1
B
2
2
2
-
-
2
-
-
-
-
-
8
9
L
=
3
5
1
L
12
3
3
-
-
-
3
-
-
-
-
8
9
U
=
3
11
1
U
21
3
3
-
-
-
3
-
-
-
-
8
9
D
=
2
3
1
D
4
4
4
-
-
-
-
4
-
-
-
8
9
E
=
5
6
1
E
5
5
5
-
-
-
-
-
5
-
-
8
9
O
=
6
2
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
8
9
G
=
7
1
1
G
7
7
7
-
-
-
-
-
-
-
7
8
9
Y
=
7
9
1
Y
25
7
7
-
-
-
-
-
-
-
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
11
GOD BLESS YOU
-
-
-
-
2
2
6
4
5
12
14
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
1+2
1+4
-
-
B
=
2
-
5
BLESS
57
30
3
-
2
2
6
4
5
3
5
8
9
Y
=
7
-
3
YOU
61
16
7
-
-
-
-
-
-
-
-
-
-
-
-
16
-
11
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9
-
-
1+6
-
1+1
-
1+4+4
6+3
1+8
-
-
-
-
-
-
-
-
-
-
-
-
7
-
2
GOD BLESS YOU
144
63
18
-
2
2
6
4
5
3
5
8
9

 

 

THE LOST WORLDS OF 2001

Arthur C. Clarke 1972

Page179

"A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it. 'Any sufficiently advanced technology is indistinguishable from magic.' That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less-if we were around to explain the theory to them."

 Page 189

"The other is Clarke's Third* Law"

Any sufficiently advanced technology is indistinguishable from magic"

GODS OF THE DAWN

Peter Lemesurier

1997

"As Arthur C. Clarke's perceptive Third Law puts it:

"Any sufficiently advanced technology is indistinguishable from magic."

 

 

THE SECRET HISTORY

OF

ANCIENT EGYPT

Herbie Brennan

2000

"The British science fiction writer Arthur C. Clarke is said to have commented that

"any sufficiently high technology is indistinguishable from magic"

 

 

THE BIBLE CODE

Michael Drosnin 1997

Chapter Four

THE SEALED BOOK  

Page 70

"The astronomer Carl Sagan once noted that if there was other intelligent life in the universe some of it would have certainly evolved far earlier than we did, and had thousands, or hundreds of thousands, or millions, or hundreds of millions of years to develop the advanced technology that we are only now beginning to develop.

'After billions of years of biological evolution - on their planet and ours - an alien civilization cannot be in technological lockstep with us,' wrote Sagan.

'There 'have been humans for more than twenty thousand centuries, but we've had radio only for about one century,' wrote Sagan. 'If alien civilizations are behind us, they're likely to be too far behind us to have radio. And if they're ahead of us, they're likely to be far ahead of us. Think of the technical advances on our world over just the last few centuries. What is for us technologically difficult or impossible, what might seem to us like magic, might for them be trivially easy.'

The author of 2001, Arthur C. Clarke - who envisioned a mysterious black monolith that reappears at successive stages of human evolution, each time we are ready to be taken to a higher level - made a similar observation:

'Any sufficiently advanced technology is indistinguishable from magic.

'pages 69-75 Chapter notes,

Page 163

The astronomer Carl Sagan suggested that an advanced alien technology 'might seem to us like magic' in Pale Blue Dot (Random House, 1994), p. 352.

The author of 2001, Arthur C. Clarke, made a similar observation: 'Any sufficiently advanced technology is indistinguishable from magic' (Profiles of the Future, Holt, Rinehart, and Winston, 1984).

Paul Davies' imagined 'alien artifact' is described in his book Are We Alone? (Basic Books, 1995), p. 42. Stanley Kubrick, in his famous movie version of Clarke's 2001, showed a mysterious black monolith that seemed to reappear at successive stages of human evolution, each time we were ready to be taken to a higher level. When I told him about the Bible code, Kubrick's immediate reaction was, 'It's like the monolith in 2001.' "

 

 

FIRST CONTACT

THE SEARCH FOR EXTRA TERRESTRIAL INTELLIGENCE

Edited By Beb Bova and Byron Preiss

1990

SEIZING THE MOMENT

A UNIQUE MOMENT IN HUMAN HISTORYMichael Michaud

 

ANTHROPOCENTRISM GOOD-BYE

Page311

"The most profound message from the aliens may never be spoken: We are not alone or unique. Contact would tell us that life and intelligence have evolved elsewhere in the Universe, and that they may be common by-products of cosmic evolution. Contact would tend to confirm the theory that life evolves chemically from inanimate mat- ter, through universal processes,implying that there are other alien civilizations in addition to the one we had detected. We might see ourselves as just one example of biocosmic processes, one facet of the Universe becoming aware of itself. We would undergo a revolution in the way that we conceive our own position in the Universe; any remaining pretense of centrality or a special role, any belief that we are a chosen species would be dashed for- ever, completing the process begun by Copernicus four centuries ago.

The revelation that we are not the most technologically advanced intelligent species could lead to a humbling deflation of our sense of self-importance. We might reclassify ourselves to a lower level of ability and worth. This leveling of our pretensions, this anti-hubris, could be intensified if we were confronted with alien technology beyond our understanding.

(Arthur C. Clarke has observed that any sufficiently advanced technology would be indistinguishable from magic.)

"ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUISHABLE FROM MAGIC"

 

 

ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUISHABLE FROM MAGIC

 

-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
1
3
ANY
40
13
4
-
-
-
-
4
-
-
-
-
-
S
=
1
2
12
SUFFICIENTLY
149
68
5
-
-
-
-
-
5
-
-
-
-
A
=
1
3
8
ADVANCED
54
27
9
-
-
-
-
-
-
-
-
-
9
T
=
2
4
10
TECHNOLOGY
124
52
7
-
-
-
-
-
-
-
7
-
-
I
=
9
5
2
IS
28
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
6
17
INDISTINGUISHABLE
182
101
2
-
-
2
-
-
-
-
-
-
-
F
=
6
7
4
FROM
52
25
7
-
-
-
-
-
-
-
7
-
-
M
=
4
8
5
MAGIC
33
24
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
33
-
61
First Total
662
329
41
-
1
2
3
9
9
9
14
8
9
-
-
3+3
-
6+1
Add to Reduce
6+6+2
3+2+9
4+1
-
-
-
-
-
-
-
1+4
-
-
-
-
3
-
7
Second Total
14
14
5
-
1
2
3
9
9
9
5
8
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
5
5
1
-
1
2
3
9
9
9
5
8
9

 

 

-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
1
3
ANY
40
13
4
-
-
-
3
4
-
-
-
8
-
S
=
1
2
12
SUFFICIENTLY
149
68
5
-
-
-
3
-
5
-
-
8
-
A
=
1
3
8
ADVANCED
54
27
9
-
-
-
3
-
-
-
-
8
9
T
=
2
4
10
TECHNOLOGY
124
52
7
-
-
-
3
-
-
-
7
8
-
I
=
9
5
2
IS
28
19
1
-
1
-
3
-
-
-
-
8
-
I
=
9
6
17
INDISTINGUISHABLE
182
101
2
-
-
2
3
-
-
-
-
8
-
F
=
6
7
4
FROM
52
25
7
-
-
-
3
-
-
-
7
8
-
M
=
4
8
5
MAGIC
33
24
6
-
-
-
3
-
-
6
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
33
-
61
First Total
662
329
41
-
1
2
3
9
9
9
14
8
9
-
-
3+3
-
6+1
Add to Reduce
6+6+2
3+2+9
4+1
-
-
-
-
-
-
-
1+4
-
-
-
-
3
-
7
Second Total
14
14
5
-
1
2
3
9
9
9
5
8
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
5
5
1
-
1
2
3
9
9
9
5
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
5
2
IS
28
19
1
-
1
-
3
-
-
-
-
-
-
I
=
9
6
17
INDISTINGUISHABLE
182
101
2
-
-
2
3
-
-
-
-
8
-
A
=
1
1
3
ANY
40
13
4
-
-
-
3
4
-
-
-
8
-
S
=
1
2
12
SUFFICIENTLY
149
68
5
-
-
-
3
-
5
-
-
8
-
M
=
4
8
5
MAGIC
33
24
6
-
-
-
3
-
-
6
-
8
-
T
=
2
4
10
TECHNOLOGY
124
52
7
-
-
-
3
-
-
-
7
8
-
F
=
6
7
4
FROM
52
25
7
-
-
-
3
-
-
-
7
8
-
A
=
1
3
8
ADVANCED
54
27
9
-
-
-
3
-
-
-
-
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
33
-
61
First Total
662
329
41
-
1
2
3
9
9
9
14
8
9
-
-
3+3
-
6+1
Add to Reduce
6+6+2
3+2+9
4+1
-
-
-
-
-
-
-
1+4
-
-
-
-
3
-
7
Second Total
14
14
5
-
1
2
3
9
9
9
5
8
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
5
5
1
-
1
2
3
9
9
9
5
8
9

 

 

-
-
-
-
-
-
-
-
-
1
2
4
5
6
7
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
I
=
9
5
2
IS
28
19
1
-
1
-
-
-
-
-
-
I
=
9
6
17
INDISTINGUISHABLE
182
101
2
-
-
2
-
-
-
-
-
A
=
1
1
3
ANY
40
13
4
-
-
-
4
-
-
-
-
S
=
1
2
12
SUFFICIENTLY
149
68
5
-
-
-
-
5
-
-
-
M
=
4
8
5
MAGIC
33
24
6
-
-
-
-
-
6
-
-
T
=
2
4
10
TECHNOLOGY
124
52
7
-
-
-
-
-
-
7
-
F
=
6
7
4
FROM
52
25
7
-
-
-
-
-
-
7
-
A
=
1
3
8
ADVANCED
54
27
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
33
-
61
First Total
662
329
41
-
1
2
9
9
9
14
9
-
-
3+3
-
6+1
Add to Reduce
6+6+2
3+2+9
4+1
-
-
-
-
-
-
1+4
-
-
-
3
-
7
Second Total
14
14
5
-
1
2
9
9
9
5
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
5
5
1
-
1
2
9
9
9
5
9

 

 

THE SIX MIRACLES OF NATURE
www.backyardnature.net › ...

And what better definition of "enlightenment" is there than "living in harmony with the general flow of the evolving Earth?" For example, in Nature here on ... The concept of the Six Miracles of Nature is a mental "tool" helping us grasp the miraculous nature of Life on Earth. It has nothing to do with any religion.

 

THE SIX {clickable} MIRACLES ARE:

1.There's something instead of nothing.
2.From the beginning, things started evolving.
3.Life arose.
4.Life evolved.
5.Some living things evolved complex instinctual behavior.
6.Instinctual behavior blossomed into consciousness, along with the ability to be inspired, have a sense of aesthetics, to grow spiritually, to override the dictates of our genes, and consciously to develop other traits harmonious with the rest of the evolving Earth.

 

WHY IS THE SIX MIRACLES CONCEPT USEFUL?

For the informed, modern mind, neither atheism nor the world's religions provide adequate spiritual guidance. The Six Miracles concept nurtures our natural spirituality while suggesting patterns of moral and ethical behavior.

*Does the rest of the Universe follow the same evolutionary pattern seen here on Earth? Nobody knows. The Six Miracles concept is for Earth, but that's good enough for right now.

 

OTHER THINKING TOOLS: •Concept of the One Thing
•Concept of A Nature-Study/ Spirituality Flowchart
•Free online book: Nature-Study Meditation

•time spiral, created by Wikimedia Commons contributor Pablo Carlos BudassiAn image on which to meditate on the evolution of the Universe. Image produced by Pablo Carlos Budassi. Click on small image for a larger-than-screen, 6MB version.

For, except for the First Miracle, each Miracle arises from a preceding Miracle, like footsteps along a path. The resulting path indicates a direction taken by evolution here on Earth.* By meditating on that path and its direction, we get a feeling for how we can harmonize our lives with it.

And what better definition of "enlightenment" is there than "living in harmony with the general flow of the evolving Earth?"

For example, in Nature here on Earth we see that recycling is practiced, and that evolution leads to ever greater diversity. Therefore, we can say that Nature teaches that we humans should recycle, and revere the Earth's diversity.

Many such instructive patterns exist in Nature. The Six Miracles concept helps us identify and think about them. We are most fulfilled and exist at a higher spiritual level when we live in accordance with Nature's teachings.

 

Begin with the FIRST MIRACLE.

THE FIRST MIRACLE OF NATURE


Of all the miracles of Nature the First is the most miraculous, yet also it is the one about which the least may be said. For, the First Miracle was this:

THAT SOMETHING AROSE OUT OF NOTHING

If the miraculous nature of this First Miracle is not self evident to you, then you will not find the other miracles miraculous, either.

However, if you do accept the First Miracle as a miracle, you might become comfortable with this thought: That you are a believer in miracles

 

THE SECOND MIRACLE OF NATURE

The Second Miracle of Nature is this:

THAT THE MOMENT THERE WAS SOMETHING, IT BEGAN EVOLVING

The creative impulse that brought something about could have been content with a homogenous cloud of equally spaced hydrogen atoms, for instance, or an unending field of energy, or any number of unchanging, uniform, symmetrical states.

However, science assures us that, from the very first instant of there being something, things clumped, things combined and created new things, and what came of all this evolving stuff became unimaginably complex, tumultuous, and beautiful.

 

THE THIRD MIRACLE OF NATURE

The Third Miracle of Nature is this:

AS SOON AS THE EARTH HAD COOLED ENOUGH, LIFE CAME INTO EXISTENCE

It has been suggested the formation of life might have been almost inevitable -- that maybe something like clay particles provided a matrix enabling the right kinds of atoms to line up to form self-replicating RNA molecules.

Even if someday it is proved that life could have arisen in such a way, it still must be regarded as miraculous that, in the beginning, the various atoms and molecules involved turned out to be "just right."

 

THE FOURTH MIRACLE OF NATURE

The Fourth Miracle of Nature is this:

AS SOON AS LIFE EXISTED, IT BEGAN EVOLVING

Life arose between 4500 and 3500 million years ago. The first life forms could have remained as they were, perpetually feeding and reproducing. However, they began evolving immediately.

Already between 3900 to 2500 million years ago the first organisms were using carbon dioxide as a carbon source and oxidizing inorganic materials to extract energy needed for living. By about 1850 million years ago, the first cellular organisms appeared containing membrane-bound organelles

 

THE FIFTH MIRACLE OF NATURE

The Fifth Miracle of Nature is this:

CERTAIN LIVING BEINGS DEVELOPED COMPLEX INSTINCTUAL BEHAVIOR

No thought is involved when a muscle contracts because of an electrical shock. That is pure "stimulus and response" and can be explained in terms of electrochemistry. It is not related to the Fifth Miracle.

If a worm contracts upon touch, is it the same? Who knows, but maybe there's at least the beginning of something beyond "stimulus and response."

A bird building a nest that is right for its species, even though the bird has never seen such a nest and hasn't been taught to do so, is using its mind in a way far beyond "stimulus and response." Information on how the nest should be built is encoded in the bird's DNA molecules -- encoded in terms of atom configurations in complex molecules.

It is miraculous that mere physical position of atoms on molecules can give rise to abstract notions in certain living species, and that the abstractions can be so vivid in the creature's mind that they can enter the real world through the creature's behavior.

 

THE SIXTH MIRACLE OF NATURE

The Sixth Miracle of Nature is this:

Instinctual behavior blossomed into consciousness, along with the ability to be inspired, have a sense of aesthetics, to grow spiritually, to override the dictates of our genes, and consciously to develop other traits harmonious with the rest of the evolving Universe.

 

A QUESTION:

If Fifth-Miracle instinct somehow arises from atom configuration on complex molecules in our genes, where do Sixth-Miracle inspiration, sense of esthetics and spirituality come from?

Once the concept of the Sixth Miracle has sunken in, you might like some practice thinking about it.

Who knows? However, it can be said that it's as if Fifth-Miracle impulses are "pushed" by our genes -- by the logic of the Universe put into place during the Big Bang -- but our Sixth-Miracle impulses feel as if they are "pulled" by something beyond us, something surrounding us, beckoning us forward, inviting us, drawing us into its Unity.

 

At this point, you might be interested in the concept of the One Thing

ONE THING, A ROCK, A TREE, & ME

A while back I wrote that I'd nearly decided that there's just One Thing. The idea is fun to think about and, if you accept it, there's all kind of guidance in it for everyday life. Here are some further thoughts developed this week:

In the beginning, as always, there was and is just One Thing -- everyplace, being, feeling and knowing everything. Then for some reason the One Thing saw fit, in many places in Her infinite fabric, to warp, undo, puncture, pinch Herself... No words exist to describe what was done, so we'll just use those, which at least convey the notion that the One Thing here and there disarranged Herself in a way that the disarranged spots seemed to manifest less of the One Thing's perfect completeness.

For example, the rock beside my foot is one of those disturbances. It exhibits mass, can be touched, and reflects light. Those features of disarrangement represent a profound degradation from the One Thing's infinite presence (where nothing is isolated from anything else, and physically touching things isn't necessary) and infinite radiance (from which merely reflecting light is a great come-down).

It's the same with the tree glowing in sunlight beside me, just that its disarrangement is even greater than the rock's. The tree, being alive, not only has been banished from the One Thing's infinite presence and radiance, but also -- with its distracting urgency to conduct life processes such as growing and photosynthesizing -- it can hardly be compared with the rock's solid state of being itself, and the One Thing's steady-state omnipresence and infinite awareness.

And it's the same with me, except that I am even more disarranged, more degenerate, than the tree. Beyond sharing the tree's cluster of diminishments, I spend my life thinking, feeling and imagining about many individual things, instead of eternally participating in the One Thing's unending omniscience.

And yet, as a baby, I was even more diminished from the One Thing's completeness, for then my whole world consisted of my own narrow needs, my own immediate wants; I was unable even to imagine a One Thing.

But, with time, I identified with other people, things and ideas, and grew more and more beyond myself. Today as a graybeard my personal boundaries are dissolving as more and more I am charmed by, and profoundly empathize with, the rainbow Universe around and beyond me. My life, it seems to me as I look back, has been a step-by-step -- but usually plodding and circuitous -- journey back into the One Thing.

NOTE: The One Thing concept has been known for thousands of years. Nowadays it's often known as Monism. The Wikipedia page on Monism describes how over the centuries the concept has developed liberal and conservative interpretations, and many schools who can't agree with one another on certain details. For me, the One Thing/Monism concept is no more than the fact that everything in the Universe and beyond, if there is a beyond, is a manifestation of the One Thing. Simple as that.

And, why would the One Thing bother with such scattered disarrangements of Herself as this rock, this tree, and myself? Think of people who pinch themselves to make sure they're not dreaming. And the the old Johnny Cash song where he sings "I hurt myself today to see if I still feel... "

Maybe we physical-world things expelled from the One Thing's completeness are the evolving One Thing's nerve endings, one of Her infinite ways of monitoring Herself, of knowing how She's feeling.

 

 

NEMATODE

 

What are Nematodes? | Department of Nematology

https://nematology.ucr.edu › about › what-are-nematodes

Why are nematodes important? ... Most nematodes feed on bacteria, fungi, or other microscopic creatures. As such, they are a major component of soil and sediment ...
Where are all these worms?

Nematodes have been reported from every continent on earth and occur in deserts, swamps, the oceans, the tropics and Antarctica. Usually nematodes are invisible to all but a few specialists because most are microscopic and transparent.

How many nematodes are there?

Although estimated numbers of species are in the millions, only a few thousand have been named; almost any shovel full of soil, freshwater or marine sediment is likely to have thousands of worms including new species.

Why are nematodes important?

Most nematodes feed on bacteria, fungi, or other microscopic creatures. As such, they are a major component of soil and sediment ecosystems. One species that feeds on soil bacteria, Caenorhabditis elegans, has gained fame as a research model: three specialists on the biology of this worm are the 2002 recipients of the Nobel prize in medicine.

A small fraction of all nematode species are parasites of humans, livestock or agricultural crops. Consequently, these have attracted the most attention from Nematology researchers. For example, root-knot, cyst and lesion nematodes are pests of a wide variety of crops and are annually responsible for billions of dollars of crop losses. Well known animal parasites with health and economic impact include pinworms, hookworms, trichina and dog heartworm.

Certain parasitic nematodes are helpful, including those that attack insects and are used to manage some harmful insects.

The name of the group Nematoda, informally called "nematodes", came from Nematoidea, originally defined by Karl Rudolphi (1808),[30] from Ancient Greek ??µa (nêma, nêmatos, 'thread') and -eid?? (-eides, 'species'). It was treated as family Nematodes by Burmeister (1837).[30]

The nematodes or roundworms constitute the phylum Nematoda (also called Nemathelminthes), with plant-parasitic nematodes being known as eelworms.

Nematodes are microscopic creatures, that act as parasites on other insects. They release bacteria into the host's body to kill them. ... Unlike a chemical spray, which may drift off target, nematodes are specific to the host pest, so that other wildlife is not affected. You can buy nematodes online.

 

NEMATODE

Nematode - Wikipedia
https://en.wikipedia.org › wiki › Nematode

The nematodes or roundworms constitute the phylum Nematoda (also called Nemathelminthes), with plant-parasitic nematodes being known as eelworms.

?Caenorhabditis elegans · ?Hox gene · ?Nematomorpha · ?AscarididaeNematode species can be difficult to distinguish from one another. Consequently, estimates of the number of nematode species described to date vary by author and may change rapidly over time. A 2013 survey of animal biodiversity published in the mega journal Zootaxa puts this figure at over 25,000.[6][7] Estimates of the total number of extant species are subject to even greater variation. A widely referenced[8] article published in 1993 estimated there may be over 1 million species of nematode.[9] A subsequent publication vigorously challenged this claim on the grounds that it is unsupported by fact, estimating the figure to be as low as 40,000 species.[10] Although the highest estimates (up to 100 million species) have since been deprecated, estimates supported by rarefaction curves,[11][12] together with the use of DNA barcoding[13] and the increasing acknowledgment of widespread cryptic species among nematodes,[14] have placed the figure closer to 1 million species.[15]

Nematodes have successfully adapted to nearly every ecosystem: from marine (salt) to fresh water, soils, from the polar regions to the tropics, as well as the highest to the lowest of elevations (including mountains). They are ubiquitous in freshwater, marine, and terrestrial environments, where they often outnumber other animals in both individual and species counts, and are found in locations as diverse as mountains, deserts, and oceanic trenches. They are found in every part of the earth's lithosphere,[16] even at great depths, 0.9–3.6 km (3,000–12,000 ft) below the surface of the Earth in gold mines in South Africa.[17][18][19][20][21] They represent 90% of all animals on the ocean floor.[22] In total, 4.4 × 1020 nematodes inhabit the Earth's topsoil, or approximately 60 billion for each human, with the highest densities observed in tundra and boreal forests.[23] Their numerical dominance, often exceeding a million individuals per square meter and accounting for about 80% of all individual animals on earth, their diversity of lifecycles, and their presence at various trophic levels point to an important role in many ecosystems.[23][24] They have been shown to play crucial roles in polar ecosystems.[25][26] The roughly 2,271 genera are placed in 256 families.[27] The many parasitic forms include pathogens in most plants and animals. A third of the genera occur as parasites of vertebrates; about 35 nematode species occur in humans.[27]

Nathan Cobb, a nematologist, described the ubiquity of nematodes on Earth as thus:

In short, if all the matter in the universe except the nematodes were swept away, our world would still be dimly recognizable, and if, as disembodied spirits, we could then investigate it, we should find its mountains, hills, vales, rivers, lakes, and oceans represented by a film of nematodes. The location of towns would be decipherable since, for every massing of human beings, there would be a corresponding massing of certain nematodes. Trees would still stand in ghostly rows representing our streets and highways. The location of the various plants and animals would still be decipherable, and, had we sufficient knowledge, in many cases even their species could be determined by an examination of their erstwhile nematode parasites.[28]

The term is from Greek ??µat?d?? (plural ??µat?de??), ntr. ??µat?de? (plural ??µat?d?);[29] Latin: Nematoda.
Etymology?[edit]

The word nematode comes from the Modern Latin compound of nemat- "thread" (from Greek nema, genitive nematos "thread," from stem of nein "to spin"; see needle) + -odes "like, of the nature of" (see -oid).
History?[edit]

In 1758, Linnaeus described some nematode genera (e.g., Ascaris), then included in the Vermes.

The name of the group Nematoda, informally called "nematodes", came from Nematoidea, originally defined by Karl Rudolphi (1808),[30] from Ancient Greek ??µa (nêma, nêmatos, 'thread') and -eid?? (-eides, 'species'). It was treated as family Nematodes by Burmeister (1837).[30]

At its origin, the "Nematoidea" erroneously included Nematodes and Nematomorpha, attributed by von Siebold (1843). Along with Acanthocephala, Trematoda, and Cestoidea, it formed the obsolete group Entozoa,[31] created by Rudolphi (1808).[32] They were also classed along with Acanthocephala in the obsolete phylum Nemathelminthes by Gegenbaur (1859).

In 1861, K. M. Diesing treated the group as order Nematoda.[30] In 1877, the taxon Nematoidea, including the family Gordiidae (horsehair worms), was promoted to the rank of phylum by Ray Lankester. The first clear distinction between the nemas and gordiids was realized by Vejdovsky when he named a group to contain the horsehair worms the order Nematomorpha. In 1919, Nathan Cobb proposed that nematodes should be recognized alone as a phylum.[33] He argued they should be called "nema" in English rather than "nematodes" and defined the taxon Nemates (later emended as Nemata, Latin plural of nema), listing Nematoidea sensu restricto as a synonym.

However, in 1910, Grobben proposed the phylum Aschelminthes and the nematodes were included in as class Nematoda along with class Rotifera, class Gastrotricha, class Kinorhyncha, class Priapulida, and class Nematomorpha (The phylum was later revived and modified by Libbie Henrietta Hyman in 1951 as Pseudoceolomata, but remained similar). In 1932, Potts elevated the class Nematoda to the level of phylum, leaving the name the same. Despite Potts' classification being equivalent to Cobbs', both names have been used (and are still used today) and Nematode became a popular term in zoological science.[34]

Since Cobb was the first to include nematodes in a particular phylum separated from Nematomorpha, some researchers consider the valid taxon name to be Nemates or Nemata, rather than Nematoda,[35] because of the zoological rule that gives priority to the first used term in case of synonyms.

Phylogeny?[edit]

The phylogenetic relationships of the nematodes and their close relatives among the protostomian Metazoa are unresolved. Traditionally, they were held to be a lineage of their own, but in the 1990s, they were proposed to form the group Ecdysozoa together with moulting animals, such as arthropods. The identity of the closest living relatives of the Nematoda has always been considered to be well resolved. Morphological characters and molecular phylogenies agree with placement of the roundworms as a sister taxon to the parasitic Nematomorpha; together, they make up the Nematoida. Along with the Scalidophora (formerly Cephalorhyncha), the Nematoida form the clade Cycloneuralia, but much disagreement occurs both between and among the available morphological and molecular data. The Cycloneuralia or the Introverta—depending on the validity of the former—are often ranked as a superphylum.[36]

Nematode systematics?[edit]

Due to the lack of knowledge regarding many nematodes, their systematics is contentious. An early and influential classification was proposed by Chitwood and Chitwood[37]—later revised by Chitwood[38]—who divided the phylum into two classes—Aphasmidia and Phasmidia. These were later renamed Adenophorea (gland bearers) and Secernentea (secretors), respectively.[39] The Secernentea share several characteristics, including the presence of phasmids, a pair of sensory organs located in the lateral posterior region, and this was used as the basis for this division. This scheme was adhered to in many later classifications, though the Adenophorea were not in a uniform group.

Initial studies of incomplete DNA sequences[40] suggested the existence of five clades:[41]
Dorylaimida
Enoplia
Spirurina
Tylenchina
Rhabditina

The Secernentea seem to be a natural group of close relatives, while the "Adenophorea" appear to be a paraphyletic assemblage of roundworms that retain a good number of ancestral traits. The old Enoplia do not seem to be monophyletic, either, but do contain two distinct lineages. The old group "Chromadoria" seems to be another paraphyletic assemblage, with the Monhysterida representing a very ancient minor group of nematodes. Among the Secernentea, the Diplogasteria may need to be united with the Rhabditia, while the Tylenchia might be paraphyletic with the Rhabditia.[42]

The understanding of roundworm systematics and phylogeny as of 2002 is summarised below:

Phylum Nematoda
Basal order Monhysterida
Class Dorylaimida
Class Enoplea
Class Secernentea Subclass Diplogasteria (disputed)
Subclass Rhabditia (paraphyletic?)
Subclass Spiruria
Subclass Tylenchia (disputed)

"Chromadorea" assemblage

Later work has suggested the presence of 12 clades.[43] The Secernentea—a group that includes virtually all major animal and plant 'nematode' parasites—apparently arose from within the Adenophorea.

In 2019, a study identified one conserved signature indel (CSI) found exclusively in members of the phylum Nematoda through comparative genetic analyses.[44] The CSI consists of a single amino acid insertion within a conserved region of a Na(+)/H(+) exchange regulatory factor protein NRFL-1 and is a molecular marker that distinguishes the phylum from other species.[44]

A major effort by a collaborative wiki called 959 Nematode Genomes is underway to improve the systematics of this phylum.[45]

A complete checklist of the world's nematode species can be found in the World Species Index: Nematoda.[46]

An analysis of the mitochondrial DNA suggests that the following groupings are valid[47]
subclass Dorylaimia
orders Rhabditida, Trichinellida and Mermithida
suborder Rhabditina
infraorders Spiruromorpha and Oxyuridomorpha

Anatomy?[edit]

Internal anatomy of a male C. elegans nematode
Nematodes are very small, slender worms: typically about 5 to 100 µm thick, and 0.1 to 2.5 mm long.[48] The smallest nematodes are microscopic, while free-living species can reach as much as 5 cm (2 in), and some parasitic species are larger still, reaching over 1 m (3 ft) in length.[49]:271 The body is often ornamented with ridges, rings, bristles, or other distinctive structures.[50]

The head of a nematode is relatively distinct. Whereas the rest of the body is bilaterally symmetrical, the head is radially symmetrical, with sensory bristles and, in many cases, solid 'head-shields' radiating outwards around the mouth. The mouth has either three or six lips, which often bear a series of teeth on their inner edges. An adhesive 'caudal gland' is often found at the tip of the tail.[51]

The epidermis is either a syncytium or a single layer of cells, and is covered by a thick collagenous cuticle. The cuticle is often of a complex structure and may have two or three distinct layers. Underneath the epidermis lies a layer of longitudinal muscle cells. The relatively rigid cuticle works with the muscles to create a hydroskeleton, as nematodes lack circumferential muscles. Projections run from the inner surface of muscle cells towards the nerve cords; this is a unique arrangement in the animal kingdom, in which nerve cells normally extend fibers into the muscles rather than vice versa.[51]

Digestive system?[edit]

The oral cavity is lined with cuticle, which is often strengthened with structures, such as ridges, especially in carnivorous species, which may bear a number of teeth. The mouth often includes a sharp stylet, which the animal can thrust into its prey. In some species, the stylet is hollow and can be used to suck liquids from plants or animals.[51]

The oral cavity opens into a muscular, sucking pharynx, also lined with cuticle. Digestive glands are found in this region of the gut, producing enzymes that start to break down the food. In stylet-bearing species, these may even be injected into the prey.[51]

No stomach is present, with the pharynx connecting directly to a muscleless intestine that forms the main length of the gut. This produces further enzymes, and also absorbs nutrients through its single-cell-thick lining. The last portion of the intestine is lined by cuticle, forming a rectum, which expels waste through the anus just below and in front of the tip of the tail. The movement of food through the digestive system is the result of the body movements of the worm. The intestine has valves or sphincters at either end to help control the movement of food through the body.[51]

Excretory system?[edit]

Nitrogenous waste is excreted in the form of ammonia through the body wall, and is not associated with any specific organs. However, the structures for excreting salt to maintain osmoregulation are typically more complex.[51]

In many marine nematodes, one or two unicellular 'renette glands' excrete salt through a pore on the underside of the animal, close to the pharynx. In most other nematodes, these specialized cells have been replaced by an organ consisting of two parallel ducts connected by a single transverse duct. This transverse duct opens into a common canal that runs to the excretory pore.[51]

Nervous system?[edit]

See also: Muscle arms

Four peripheral nerves run along the length of the body on the dorsal, ventral, and lateral surfaces. Each nerve lies within a cord of connective tissue lying beneath the cuticle and between the muscle cells. The ventral nerve is the largest, and has a double structure forward of the excretory pore. The dorsal nerve is responsible for motor control, while the lateral nerves are sensory, and the ventral combines both functions.[51]

The nervous system is also the only place in the nematode body that contains cilia, which are all nonmotile and with a sensory function.[52][53]

At the anterior end of the animal, the nerves branch from a dense, circular nerve (nerve ring) round surrounding the pharynx, and serving as the brain. Smaller nerves run forward from the ring to supply the sensory organs of the head.[51]

The bodies of nematodes are covered in numerous sensory bristles and papillae that together provide a sense of touch. Behind the sensory bristles on the head lie two small pits, or 'amphids'. These are well supplied with nerve cells and are probably chemoreception organs. A few aquatic nematodes possess what appear to be pigmented eye-spots, but whether or not these are actually sensory in nature is unclear.[51]

Reproduction?[edit]

Extremity of a male nematode showing the spicule, used for copulation, bar = 100 µm[54]
Most nematode species are dioecious, with separate male and female individuals, though some, such as Caenorhabditis elegans, are androdioecious, consisting of hermaphrodites and rare males. Both sexes possess one or two tubular gonads. In males, the sperm are produced at the end of the gonad and migrate along its length as they mature. The testis opens into a relatively wide seminal vesicle and then during intercourse into a glandular and muscular ejaculatory duct associated with the vas deferens and cloaca. In females, the ovaries each open into an oviduct (in hermaphrodites, the eggs enter a spermatheca first) and then a glandular uterus. The uteri both open into a common vulva/vagina, usually located in the middle of the morphologically ventral surface.[51]

Reproduction is usually sexual, though hermaphrodites are capable of self-fertilization. Males are usually smaller than females or hermaphrodites (often much smaller) and often have a characteristically bent or fan-shaped tail. During copulation, one or more chitinized spicules move out of the cloaca and are inserted into the genital pore of the female. Amoeboid sperm crawl along the spicule into the female worm. Nematode sperm is thought to be the only eukaryotic cell without the globular protein G-actin.

Eggs may be embryonated or unembryonated when passed by the female, meaning their fertilized eggs may not yet be developed. A few species are known to be ovoviviparous. The eggs are protected by an outer shell, secreted by the uterus. In free-living roundworms, the eggs hatch into larvae, which appear essentially identical to the adults, except for an underdeveloped reproductive system; in parasitic roundworms, the lifecycle is often much more complicated.[51]

Nematodes as a whole possess a wide range of modes of reproduction.[55] Some nematodes, such as Heterorhabditis spp., undergo a process called endotokia matricida: intrauterine birth causing maternal death.[56] Some nematodes are hermaphroditic, and keep their self-fertilized eggs inside the uterus until they hatch. The juvenile nematodes then ingest the parent nematode. This process is significantly promoted in environments with a low food supply.[56]

The nematode model species C. elegans, C. briggsae, and Pristionchus pacificus, among other species, exhibit androdioecy,[57] which is otherwise very rare among animals. The single genus Meloidogyne (root-knot nematodes) exhibits a range of reproductive modes, including sexual reproduction, facultative sexuality (in which most, but not all, generations reproduce asexually), and both meiotic and mitotic parthenogenesis.

The genus Mesorhabditis exhibits an unusual form of parthenogenesis, in which sperm-producing males copulate with females, but the sperm do not fuse with the ovum. Contact with the sperm is essential for the ovum to begin dividing, but because no fusion of the cells occurs, the male contributes no genetic material to the offspring, which are essentially clones of the female.[51]

Free-living species?[edit]

Different free-living species feed on materials as varied as bacteria, algae, fungi, small animals, fecal matter, dead organisms, and living tissues. Free-living marine nematodes are important and abundant members of the meiobenthos. They play an important role in the decomposition process, aid in recycling of nutrients in marine environments, and are sensitive to changes in the environment caused by pollution. One roundworm of note, C. elegans, lives in the soil and has found much use as a model organism. C. elegans has had its entire genome sequenced, the developmental fate of every cell determined, and every neuron mapped.

Parasitic species?[edit]

Eggs (mostly nematodes) from stools of wild primates
Nematodes that commonly parasitise humans include ascarids (Ascaris), filarias, hookworms, pinworms (Enterobius), and whipworms (Trichuris trichiura). The species Trichinella spiralis, commonly known as the 'trichina worm', occurs in rats, pigs, bears, and humans, and is responsible for the disease trichinosis. Baylisascaris usually infests wild animals, but can be deadly to humans, as well. Dirofilaria immitis is known for causing heartworm disease by inhabiting the hearts, arteries, and lungs of dogs and some cats. Haemonchus contortus is one of the most abundant infectious agents in sheep around the world, causing great economic damage to sheep. In contrast, entomopathogenic nematodes parasitize insects and are mostly considered beneficial by humans, but some attack beneficial insects.

One form of nematode is entirely dependent upon fig wasps, which are the sole source of fig fertilization. They prey upon the wasps, riding them from the ripe fig of the wasp's birth to the fig flower of its death, where they kill the wasp, and their offspring await the birth of the next generation of wasps as the fig ripens.

Colorized electron micrograph of soybean cyst nematode (Heterodera sp.) and egg
A newly discovered parasitic tetradonematid nematode, Myrmeconema neotropicum, apparently induces fruit mimicry in the tropical ant Cephalotes atratus. Infected ants develop bright red gasters (abdomens), tend to be more sluggish, and walk with their gasters in a conspicuous elevated position. These changes likely cause frugivorous birds to confuse the infected ants for berries, and eat them. Parasite eggs passed in the bird's feces are subsequently collected by foraging C. atratus and are fed to their larvae, thus completing the lifecycle of M. neotropicum.[58]

Similarly, multiple varieties of nematodes have been found in the abdominal cavities of the primitively social sweat bee, Lasioglossum zephyrus. Inside the female body, the nematode hinders ovarian development and renders the bee less active, thus less effective in pollen collection.[59]

Plant-parasitic nematodes include several groups causing severe crop losses. The most common genera are Aphelenchoides (foliar nematodes), Ditylenchus, Globodera (potato cyst nematodes), Heterodera (soybean cyst nematodes), Longidorus, Meloidogyne (root-knot nematodes), Nacobbus, Pratylenchus (lesion nematodes), Trichodorus, and Xiphinema (dagger nematodes). Several phytoparasitic nematode species cause histological damages to roots, including the formation of visible galls (e.g. by root-knot nematodes), which are useful characters for their diagnostic in the field. Some nematode species transmit plant viruses through their feeding activity on roots. One of them is Xiphinema index, vector of grapevine fanleaf virus, an important disease of grapes, another one is Xiphinema diversicaudatum, vector of arabis mosaic virus.

Other nematodes attack bark and forest trees. The most important representative of this group is Bursaphelenchus xylophilus, the pine wood nematode, present in Asia and America and recently discovered in Europe.

Agriculture and horticulture?[edit]

Depending on its species, a nematode may be beneficial or detrimental to plant health. From agricultural and horticulture perspectives, the two categories of nematodes are the predatory ones, which kill garden pests such as cutworms and corn earworm moths, and the pest nematodes, such as the root-knot nematode, which attack plants, and those that act as vectors spreading plant viruses between crop plants.[60] Plant-parasitic nematodes are often known as eelworms and attack leaves and buds. Predatory nematodes can be bred by soaking a specific recipe of leaves and other detritus in water, in a dark, cool place, and can even be purchased as an organic form of pest control.[citation needed]

Rotations of plants with nematode-resistant species or varieties is one means of managing parasitic nematode infestations. For example, marigolds, grown over one or more seasons (the effect is cumulative), can be used to control nematodes.[61] Another is treatment with natural antagonists such as the fungus Gliocladium roseum. Chitosan, a natural biocontrol, elicits plant defense responses to destroy parasitic cyst nematodes on roots of soybean, corn, sugar beet, potato, and tomato crops without harming beneficial nematodes in the soil.[62] Soil steaming is an efficient method to kill nematodes before planting a crop, but indiscriminately eliminates both harmful and beneficial soil fauna.

The golden nematode Globodera rostochiensis is a particularly harmful variety of nematode pest that has resulted in quarantines and crop failures worldwide. CSIRO has found a 13- to 14-fold reduction of nematode population densities in plots having Indian mustard Brassica juncea green manure or seed meal in the soil.[63]

Epidemiology?[edit]

Disability-adjusted life year for intestinal nematode infections per 100,000 in 2002.

File:Anthelmintic effect of papain on Heligmosomoides bakeri.ogv
Play media

Anthelmintic effect of papain on Heligmosomoides bakeri
A number of intestinal nematodes cause diseases affecting human beings, including ascariasis, trichuriasis, and hookworm disease. Filarial nematodes cause filariases.

Soil ecosystems?[edit]

Further information: Soil ecology

About 90% of nematodes reside in the top 15 cm (6") of soil. Nematodes do not decompose organic matter, but, instead, are parasitic and free-living organisms that feed on living material. Nematodes can effectively regulate bacterial population and community composition—they may eat up to 5,000 bacteria per minute. Also, nematodes can play an important role in the nitrogen cycle by way of nitrogen mineralization.[48]

One group of carnivorous fungi, the nematophagous fungi, are predators of soil nematodes.[64] They set enticements for the nematodes in the form of lassos or adhesive structures.[65][66][67]

Society and culture?[edit]

Nematode worms (C. elegans), part of an ongoing research project conducted on the 2003 Space Shuttle Columbia mission STS-107, survived the re-entry breakup. It is believed to be the first known life form to survive a virtually unprotected atmospheric descent to Earth's surface.[68][69]

See also?[edit]
Biological pest control – Controlling pests using other organisms
Capillaria – Genus of roundworms
List of organic gardening and farming topics
List of parasites of humans – Wikipedia list article
Toxocariasis – Illness of humans caused by larvae of the dog, the cat or the fox roundworm: A helminth infection of humans caused by the dog or cat roundworm, Toxocara canis or Toxocara cati
Worm bagging – Process where nematode eggs hatch within the parent and the larvae proceed to consume and emerge from the parent...

 

 

-
-
-
-
8
NEMATODE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
=
5
1
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
2
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
M
=
4
3
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
A
=
1
4
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
T
=
2
5
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
O
=
6
6
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
4
7
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
41
-
8
NEMATODE
77
32
32
-
1
2
3
8
15
6
7
8
9
-
-
4+1
-
-
-
7+7
3+2
3+2
-
-
-
-
-
1+5
-
-
-
-
-
-
5
-
8
NEMATODE
14
5
5
-
1
2
3
8
6
6
7
8
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
8
NEMATODE
5
5
5
-
1
2
3
8
6
6
7
8
9

 

 

-
-
-
-
8
NEMATODE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
=
5
1
1
N
14
5
5
-
-
-
3
-
5
-
7
8
9
E
=
5
2
1
E
5
5
5
-
-
-
3
-
5
-
7
8
9
M
=
4
3
1
M
13
4
4
-
-
-
3
4
-
-
7
8
9
A
=
1
4
1
A
1
1
1
-
1
-
3
-
-
-
7
8
9
T
=
2
5
1
T
20
2
2
-
-
2
3
-
-
-
7
8
9
O
=
6
6
1
O
15
6
6
-
-
-
3
-
-
6
7
8
9
D
=
4
7
1
D
4
4
4
-
-
-
3
4
-
-
7
8
9
E
=
5
8
1
E
5
5
5
-
-
-
3
-
5
-
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
41
-
8
NEMATODE
77
32
32
-
1
2
3
8
15
6
7
8
9
-
-
4+1
-
-
-
7+7
3+2
3+2
-
-
-
-
-
1+5
-
-
-
-
-
-
5
-
8
NEMATODE
14
5
5
-
1
2
3
8
6
6
7
8
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
8
NEMATODE
5
5
5
-
1
2
3
8
6
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
8
NEMATODE
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
4
1
A
1
1
1
-
1
-
3
-
-
-
7
8
9
T
=
2
5
1
T
20
2
2
-
-
2
3
-
-
-
7
8
9
M
=
4
3
1
M
13
4
4
-
-
-
3
4
-
-
7
8
9
D
=
4
7
1
D
4
4
4
-
-
-
3
4
-
-
7
8
9
N
=
5
1
1
N
14
5
5
-
-
-
3
-
5
-
7
8
9
E
=
5
2
1
E
5
5
5
-
-
-
3
-
5
-
7
8
9
E
=
5
8
1
E
5
5
5
-
-
-
3
-
5
-
7
8
9
O
=
6
6
1
O
15
6
6
-
-
-
3
-
-
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
41
-
8
NEMATODE
77
32
32
-
1
2
3
8
15
6
7
8
9
-
-
4+1
-
-
-
7+7
3+2
3+2
-
-
-
-
-
1+5
-
-
-
-
-
-
5
-
8
NEMATODE
14
5
5
-
1
2
3
8
6
6
7
8
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
8
NEMATODE
5
5
5
-
1
2
3
8
6
6
7
8
9

 

 

-
-
-
-
8
NEMATODE
-
-
-
-
2
4
5
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
4
1
A
1
1
1
-
-
-
-
-
T
=
2
5
1
T
20
2
2
-
2
-
-
-
M
=
4
3
1
M
13
4
4
-
-
4
-
-
D
=
4
7
1
D
4
4
4
-
-
4
-
-
N
=
5
1
1
N
14
5
5
-
-
-
5
-
E
=
5
2
1
E
5
5
5
-
-
-
5
-
E
=
5
8
1
E
5
5
5
-
-
-
5
-
O
=
6
6
1
O
15
6
6
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
41
-
8
NEMATODE
77
32
32
-
2
8
15
6
-
-
4+1
-
-
-
7+7
3+2
3+2
-
-
-
1+5
-
-
-
5
-
8
NEMATODE
14
5
5
-
2
8
6
6
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
5
-
8
NEMATODE
5
5
5
-
2
8
6
6

 

 

SECERNENTEA

Due to the lack of knowledge regarding many nematodes, their systematics is contentious. An early and influential classification was proposed by Chitwood and Chitwood[37]—later revised by Chitwood[38]—who divided the phylum into two classes—Aphasmidia and Phasmidia. These were later renamed Adenophorea (gland bearers) and Secernentea (secretors), respectively.[39] The Secernentea share several characteristics, including the presence of phasmids, a pair of sensory organs located in the lateral posterior region, and this was used as the basis for this division.

Secernentea
Animal
Description
Secernentea was a class of nematodes in the Classical Phylogeny System and is no longer in use. This morphological-based classification system has been replaced by the Modern Phylogeny system, where taxonomy assignment is based on small subunit ribosomal DNA. Wikipedia
Higher classification: Roundworms

Scientific name: Secernentea

SECERNENTEA

 

-
-
-
-
11
SECERNENTEA
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
1
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
E
=
5
2
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
C
=
3
3
1
C
3
3
3
-
-
-
3
-
-
-
-
-
-
E
=
5
4
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
5
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
6
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
T
=
2
9
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
10
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
46
-
11
SECERNENTEA
109
55
46
-
2
2
3
4
30
6
7
8
9
-
-
4+6
-
1+1
-
1+0+9
5+5
4+6
-
-
-
-
-
3+0
-
-
-
-
-
-
10
-
2
SECERNENTEA
10
10
10
-
2
2
3
4
3
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
SECERNENTEA
1
1
1
-
2
2
3
4
3
7
7
8
9

 

 

-
-
-
-
11
SECERNENTEA
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
1
1
S
19
10
1
-
1
-
-
4
-
6
7
8
-
E
=
5
2
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
C
=
3
3
1
C
3
3
3
-
-
-
3
4
-
6
7
8
-
E
=
5
4
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
R
=
9
5
1
R
18
9
9
-
-
-
-
4
-
6
7
8
9
N
=
5
6
1
N
14
5
5
-
-
-
-
4
5
6
7
8
-
E
=
5
7
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
N
=
5
8
1
N
14
5
5
-
-
-
-
4
5
6
7
8
-
T
=
2
9
1
T
20
2
2
-
-
2
-
4
-
6
7
8
-
E
=
5
10
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
A
=
1
11
1
A
1
1
1
-
1
-
-
4
-
6
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
46
-
11
SECERNENTEA
109
55
46
-
2
2
3
4
30
6
7
8
9
-
-
4+6
-
1+1
-
1+0+9
5+5
4+6
-
-
-
-
-
3+0
-
-
-
-
-
-
10
-
2
SECERNENTEA
10
10
10
-
2
2
3
4
3
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
SECERNENTEA
1
1
1
-
2
2
3
4
3
7
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
11
SECERNENTEA
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
1
1
S
19
10
1
-
1
-
-
4
-
6
7
8
-
A
=
1
11
1
A
1
1
1
-
1
-
-
4
-
6
7
8
-
T
=
2
9
1
T
20
2
2
-
-
2
-
4
-
6
7
8
-
C
=
3
3
1
C
3
3
3
-
-
-
3
4
-
6
7
8
-
E
=
5
2
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
E
=
5
4
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
N
=
5
6
1
N
14
5
5
-
-
-
-
4
5
6
7
8
-
E
=
5
7
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
N
=
5
8
1
N
14
5
5
-
-
-
-
4
5
6
7
8
-
E
=
5
10
1
E
5
5
5
-
-
-
-
4
5
6
7
8
-
R
=
9
5
1
R
18
9
9
-
-
-
-
4
-
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
46
-
11
SECERNENTEA
109
55
46
-
2
2
3
4
30
6
7
8
9
-
-
4+6
-
1+1
-
1+0+9
5+5
4+6
-
-
-
-
-
3+0
-
-
-
-
-
-
10
-
2
SECERNENTEA
10
10
10
-
2
2
3
4
3
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
SECERNENTEA
1
1
1
-
2
2
3
4
3
7
7
8
9

 

 

ANY SUFFICIENTLY ADVANCED TECHNOLOGY IS INDISTINGUISHABLE FROM MAGIC

 

-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
1
3
ANY
40
13
4
-
-
-
-
4
-
-
-
-
-
S
=
1
2
12
SUFFICIENTLY
149
68
5
-
-
-
-
-
5
-
-
-
-
A
=
1
3
8
ADVANCED
54
27
9
-
-
-
-
-
-
-
-
-
9
T
=
2
4
10
TECHNOLOGY
124
52
7
-
-
-
-
-
-
-
7
-
-
I
=
9
5
2
IS
28
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
6
17
INDISTINGUISHABLE
182
101
2
-
-
2
-
-
-
-
-
-
-
F
=
6
7
4
FROM
52
25
7
-
-
-
-
-
-
-
7
-
-
M
=
4
8
5
MAGIC
33
24
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
33
-
61
First Total
662
329
41
-
1
2
3
9
9
9
14
8
9
-
-
3+3
-
6+1
Add to Reduce
6+6+2
3+2+9
4+1
-
-
-
-
-
-
-
1+4
-
-
-
-
3
-
7
Second Total
14
14
5
-
1
2
3
9
9
9
5
8
9
-
-
-
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
7
Essence of Number
5
5
1
-
1
2
3
9
9
9
5
8
9

 

 

SO U LIVE

SO U LEARN

SO U LOVE

SOUL

CREATION REACTION CREATION

REACTION CREATION REACTION

CREATORS REACTORS CREATORS

REACTORS CREATORS REACTORS

SOUL

SO U LIVE

SO U LEARN

SO U LOVE

 

 

MAGIC SQUARES SITE .htm - 973-eht-namuh-973.com
973-eht-namuh-973.com/Alchemy/MAGIC SQUARES SITE .htm
In the same tradition Plato wrote that the man who aquires the art of stereometry, the likening of unlike things which is function of the canon, sanctifies not only himself but also the city and the age in which he lives. The thought behind these various expressions was that the state of a society is determined by the individuals who comprise it; that the cosmic influences are manifest on ...

 

 

CITY OF REVELATION

John Michell

1972

Page109

"At the root of our traditional units of measurement is the ancient, mystical science of numbers, to which Plato makes an obscure reference towards the end of Epinomis, here quoted from Lamb's translation.

The most important and first (study) is of numbers in themselves: not of those which are corporeal, but of the whole origin of the odd and the even and the greatness of their influence on the nature of reality. When he has learnt these things, there comes next what they call by the very ridiculous name of geometry, when it proves to be a manifest likening of numbers not like one another by nature in respect of the province of planes; and this will be clearly seen by him who is able to understand it to be a marvel, not of human but of divine origin. And then, after that, the numbers thrice increased and like to the solid nature, and those again which have been made unlike, he likens by another art, namely that which its adepts call stereometry.'

The text is probably corrupt, the expressions are unfamiliar and it is hard to follow Plato's meaning. But the reference, both here and in another passage in Laws, is to some method of relating different classes of phenomena to one numerical system, by which the adept may come to understand the unifying principle in nature. Of this knowledge Plato declares that it is the greatest of all blessings both to him who possessed it and to his community, but if it can not be acquired, the best substitute is simple faith in God since, on the / Page 110 / word of an initiate, matters are far better arranged than we can possibly conceive. He continues,

'Every diagram and system of number and every combination of harmony and the agreement of the revolution of the stars must be made manifest as one in all to him who learns in the proper way, and will be made manifest if a man learns aright by keeping his eyes on unity; for it will be manifest to us as we reflect, that there is one bond naturally uniting all these things.'

The number 666 in metrology

The number which above all others acts as a bond between the various units of measurement is the perfect number of Chaldean

mathematics, 666. For example, 666 feet = 150 cubits + 150 MY while 666 square feet = 90 square MY. Also 6660 square yards = 902 square MY and 66,600 square feet = 1502 square cubits. The Babylonians had a decimal system, but they also reckoned in units of 6, 60 and 600 and a curious survival of this system is found in the letters which the Romans used as numerals, for the sum of I, V, X, L, C and D is 666.

 

"

CITY OF REVELATION

John Michell 1972

"The great alchemists, whose ultimate aspiration was to procure the birth of a divinity among men found it necessary first to invoke within themselves the spirit they wished to share with others. In the same tradition Plato wrote that the man who aquires the art of stereometry, the likening of unlike things which is function of the canon, sanctifies not only himself but also the city and the age in which he lives. The thought behind these various expressions was that the state of a society is determined by the individuals who comprise it; that the cosmic influences are manifest on earth through the medium of the human mind, and this is the instrument by which they may be controlled and held in balance. For the instument to be Effective, it requires that the individual become aware of the current influences to which he is subject, and to this end the canon was devised; for by analogy with the dynamics of geometrical and numerological relationships, the world of phenomena is revealed as the product of archetyple forces, whose behaviour in any circumstances is predicatable once the nature is understoood."

 

 

MAGIC SQUARES SITE .htm - 973-eht-namuh-973.com
973-eht-namuh-973.com/Alchemy/MAGIC SQUARES SITE .htm

In the same tradition Plato wrote that the man who aquires the art of stereometry, the likening of unlike things which is function of the canon, sanctifies not only himself but also the city and the age in which he lives. The thought behind these various expressions was that the state of a society is determined by the individuals who comprise it; that the cosmic influences are manifest on ...

 

John Michell Esquire.

Sir,

It is a great pleasure to write to you on the subject of The Great Work, about which you have proved yourself such a wise warrior.

Thank you in particular for The City of Revelation, which so expertly extricates the drawing of Schrodinger's White Rabbit out the in of The Great Magicians top cat.

Please accept this Ra - in - bow of well intentioned good wishes. upon your frosty pow.

David Denison.

9 Windsor Road Wrenthorpe Wakefield West Yorkshire. WF1. 2 BT.

 

MIN DOTH DREAM WHAT DOTH MIN MEAN

 

SMILE

SEE ME I LOVE EVERYTHING

 

THE OUTSIDER

Colin Wilson 1956

Page  58

A refreshing laughter rose in me. . . . It soared aloft like a soap bubble . . . and then softly burst. . . . The golden trail was blazed and I was reminded of the eternal, and of Mozart, and the stars. For an hour I could breathe once more. . . .9"

9 Chapter 3 Hesse Hermann Steppenwolf pp/55 57

 

 

THE LOST WORLDS OF 2001

Arthur C. Clarke

1972

Page179

"A long time ago," said Kaminski, "I came across a remark that I've never forgotten-though I can't remember who made it.

'Any sufficiently advanced technology is indistinguishable from magic.'

That's what we're up against here. Our lasers and mesotrons and nuclear reactors and neutrino telescopes would have seemed pure magic to the best scientists of the nineteenth century. But they could have understood how they worked-more or less- if we were around to explain the theory to them."

 

Page 189

"The other is Clarke's Third* Law

"Any sufficiently advanced technology is indistinguishable from magic"

 

 

GODS OF THE DAWN

Peter Lemesurier

1997

As Arthur C. Clarke's perceptive Third Law puts it:

"Any sufficiently advanced technology is indistinguishable from magic."

 

 

THE SECRET HISTORY

OF

ANCIENT EGYPT

Herbie Brennan

2000

"The British science fiction writer Arthur C. Clarke is said to have commented that

"any sufficiently high technology is indistinguishable from magic"

 

"ANY SUFFICIENTLY HIGH TECHNOLOGY IS INDISTINGUABLE FROM MAGIC"

 

MAGIC INTO IMAGE SEE

 

 

JOSEPH AND HIS BROTHERS

THOMAS MANN

1875 - 1955

MINERVA 1997

 

 "But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arro-gant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the chil-dren of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."

 

 

MIN DOTH THOU SEE

MINE EYES

I I I I I I I I I

HAVE SEEN THE GLORY OF THE NUMBERS OF THE WORD

 

JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955 

MINERVA 1997

Page

890

8 x 9

ISISIS

72.

"In all there were two-and-seventy conspirators privy to the plot. It was a proper and a pregnant number, for there had been just sev-enty-two when red Set lured Usir into the chest. And these seventy-two in their turn had had good cosmic ground to be no more and no less than that number. For it is just that number of groups of five weeks which make up the three hundred and sixty days of the year, not counting the odd days; and there are just seventy-two days in the dry:fifth of the year, when the gauge shows that the Nourisher has :reached his lowest ebb, and the god sinks into his grave. So where there is conspiracy anywhere in the world it is requisite and custom-ary for the number of conspirators to be seventy-two. And if the plot fail, the failure shows that if this number had not been adhered to it would have failed even worse."

 

YOU

SET ME UP SIR ME SIR I SIR

U-SIR

 

 FINGERPRINTS OF THE GODS

G Hancock

1995

Page 287

"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics."

 "Of all the other stupendous inventions,' Galileo once remarked,

what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3"

 

"And with no greater difficulty than the various arrangements of two dozen little signs on paper?"

 

"What one would look for, therefore, would be a universal language"

 

 

 

THE OUTSIDER

Colin Wilson 1956

Page 63 / 64

" In Steppenwolf he has gone a long way towards finally resolving them. In the final dream scene, Haller glimpses the / words:

Tat Tvam Asi- That Thou Art

-. the formula from the Upanishads that denotes that in the heart of his own being man discovers the godhead. Intuitively, Harry knows this. The path that leads from the Outsider's miseries to this still-centre is a path of discipline, asceticism and complete detachment.. He shows himself aware of it in the 'Treatise on the Steppenwolf', but he admits that it is too hard a saying for him. By the end of the novel it would seem that he has found some of the necessary courage to face it."

 

 

DICTIONARY OF SCIENCE

Siegfried Mandel

"Appendix 5. Symbols Atomic Numbers, and Atomic Weights of Elements (1947)

Dysprosium . Symbol Dy . Atomic Number 66 . Atomic Weight of Elements 162.46

Einsteinium . Symbol Es . Atomic Weight 99 . Atomic Weight of Elements 253"

Alphabetical sequence as presented in book

 

THE NEW BOOK OF REVELATION

INNER LIGHT PUBLICATIONS

COMPILED BY TUELLA

The Holy 999

Page 32

Part 6

1. I AM THE FATHER OF ALL CREATION. I AM THE BEGINNING AND THE END, THE ALPHA AND OMEGA OF ALL THAT IS AND EVER SHALL BE. I CONTINUE NOW IN OUR CONVERSATIONS FOR THE BENEFIT OF MY CHIL-DREN EVERYWHERE.

2. The studies and deductions along with the discussions of My Sons Jesus and Michael with you have been most interesting to Me. These various questions in your mind truly represent the motivation present in this work we do. This portion of the named Holy Book is so riddled with these errors under discussion, there barely remains enough time to unravel them.

3. You have finally located in your search the only passage or use of the number 666 in the entire written record. In vain did you search for another, for no other corresponding witness exists any- where. For it is here at this point in the record (Rev. 13:18) that the perversion of this number made entry, calculated and deliberate in its destructive intent. In the (four) references to this subject that follow, the number becomes a mark that is not My Seal. The few references that follow go on to expand the prized lie that it is the "mark of the beast" and even that it appears in the forehead as well as the hand. Once an awareness is born of these interferences and the motive, the entire proposal is clearly exposed.

4. The number 999 is identified as truly of My Kingdom. It rep-resents a Divine number of the Creation of Life itself in this and other Universes. This is a widely known fact in other worlds. It is a code number within the consciousness of many who have come toPage 32 / this planet to serve the father, and who are actual extensions of myself. To disguise this number as a mark of the fallen ones has dia-bolically and thoroughly confused the souls of this planet, but it was easily accomplished by another source simply by inverting the number upside down."

Page 33

"7. I ask My Light Workers to realize that neither the dark ones nor the Fallen ones need an identifying mark, because they cannot hide themselves nor their ways from the discerning Child of Light. It is indeed by their works that ye know them.

8. Three identifying insignias are engraved within My Children: in the heart, the flame of Love; in the membrane of the hand, the number of Creation; in the head, the shining morning star. It has been written that without the mark of the beast, neither shall any man buy nor sell. This is consistent with that which has been given, for the nines of My Kingdom will not be involved in the buy and sell for their needs, for money will cease to exist. One's wants and needs shall be provided by My Hand as is proper, so that buying and sell-ing will fade away in the new scheme of things. The plan of the Fallen ones to thus make a degenerated mark upon My Children was an ingenious one. For now in the closing days as I prepare to lift the veil, there is the sad possibility of misjudgment of the Light.

9. Therefore I call upon My Enlightened Teachers to bring forth this exposure in time for end time events. Some uninformed Lighted Ones will even classify the exposure itself as being of the Fallen ones but My Sons Michael and the Beloved One are with you to guide you through the jungle of human opinion. There will be no more mar-tyrs. The plan has been set aside. No more blood shall be shed for Truth. Man has Truth on his own hands from this time forward; it will not dissolve by removing its source.

10. When this My revelation concerning the number 999 goes forth, it will be the Bible worshippers who will bring the fiercest opposition and not the Light Workers or My volunteers of these times. The crystallization of this concept is so embedded within souls that there will be no hope of delivering them from it as long as they cling to the old thought forms. The sense of Satan is an indoctrina-tion that spans too many centuries of time. It is even more solidified than the concept of the substitutionary scapegoat atonement of My Son. In too many movements only an entirely new incarnation will accomplish the removal of these perversions of My Divine Plan.

11. I state once again, though I repeat my words, this sacred number is used throughout My Kingdom to identify My Creation. It does NOT designate those who are not of the Light. Only those who carry this insignia are able to enter into the higher realms. They are / Page 34 / capable because they have earned this mark. No mark exists for those who have not earned the right to enter. I AM determined to shed Light upon this error in biblical presentation concerning the number 666. This heavenly number is placed within the membrane in order that it be preserved for the entire incarnation. Without it, those who would desire to evolve into the higher realms would not be enabled to do so. This distortion was created within the inner realms because the dark forces would like those identified with the mark of God, to be removed by the lessor forces of their making. Thus they would like it to be believed that the mark represents the beast when in fact the beast is already known to be that of the dark forces themselves. The beast needs no further identification, for his presence is obvious in all that is not of the Light. I AM the Father of My Creation. I will not ever allow My Children to be branded in any physical way. This is not within the consciousness of mankind and it shall not come to pass. It will be known that this holy number (666- 999) is of My Making, in identifying My Children, throughout My Kingdom.

12. This is the number of those who will be entering into the ninth dimension after their mission is over. It is a most unusual num- ber in the sense that it cannot be reversed in any way. It is that which it is. The fact that it is presented upside down is another way of iden-tifying the touch of the dark forces upon it. The number 666-999 is only for those who are of the highest evolved state, who if taken out of their mission would not be able to support the transformation process and thereby would leave without completing the mission. The dark forces would have no problems ruling over this planet if they could remove those who bear this number as prescribed in the biblical record. The reversal, of the number has no significance what- soever in the higher realms. The number always equates to nine how- ever it is facing. This will be the code that will be exposed, for the number nine is the highest level of completion before entering into the dimension of total spirit, at which point numbers become another part of the being itself. Numbers are then no longer neces-sary for understanding the Universe when passed beyond all dimen- sions. The reason that thorough understanding of this distortion is so vital is that in the final days there will be many who are capable of seeing this marking in those who walk in great Light. Without / Page 35 / knowledge, the marking will therefore create the potential for those capable of seeing it, to dismiss that Light Worker as being of the dark ones. Therefore the dark forces pit the LIGHT AGAINST THE LIGHT and bring forth in depth confusion. Remember, the dark ones do not have a numerical reference so it is not necessary to eval- uate any number within their being.

13. But My concern for My Loving Children goes beyond num-ber. It also carries with it the Codings to bring forth the true identity of the Light Worker. As long as there remains distortion in under- standing this, there will be a distortion in the awakening of that one seeking the Light. This is why the Dark Forces were prone to make this a part of the puzzle of prophecy which would further complicate the understanding of those in the Light, as well as those who would be grounded in the distortion, and not in the understanding of the higher truths.

14. I welcome My Children to seek My Face and listen for My Voice to bring forth from within their own being a clearer under- standing of all of these things. The Father hath spoken with you.

Anti Christ? Father's Reply

Part 7

1. I AM the Father Mother Creator, of All that is, to continue our conversations to be shared with My Children.

2. As we penetrate deeply into the errors that have been placed with humanity, I desire at this time to discuss the Being termed in your scriptures as Lucifer. Because of Jehovah's intent to distort all Truth, it naturally follows that he would carefully plot to defame the Highest of My Shining Angels. With the attention of the religious world upon his perverted words, he took One of the Great Ones, The Eternal Being of Light, and named him Lucifer and made him to be a being of darkness and a vessel of evil.

3. Lucifer is the Angel of Light, the Morning Star, and is not, nor will he ever be anything else. Lucifer has embodied upon Earth many times to support My Plan and to offset the forces brought forth by Jehovah. Why then would Jehovah not choose to show My Son Lucifer as one of the Fallen ones when in fact he is not.

4. The number 666 (999) is that of Lucifer certainly, but it is Lucifer who comes to save the planet from the destructive forces of / Page 36 / Jehovah. The Dark Ones took the highest of the number of the Uni-verse, the Holy 999, and reversed its posture and gave the number into this demented character of defied evil and called him Devil. This sacred number, which is embedded within every Lighted Being, Jeho- vah perverted to mean the number of this Imaginary Devil. We of the Universal Creative Forces do not need to number the Fallen ones to identify them, for they are exposed for all to see and are known to all men. We DO number our Angels and Beings of Enlightenment with the Sacred number of Light, 999 which remains 9 regardless of how the number is maniPulated or broken {6+6+6=18=9; 9+9+9=28=9999 is the number of My Saints, the number of My Kingdom, and the Glorious New Earth. THERE IS NO BEAST, THERE IS NO DEVIL, THERE IS NO ANTI-CHRIST FOR CHRIST FORCE DOES NOT NEED AN OPPOSITE.

5. Lucifer, so called, a beloved son, has come to Earth by many names, but the names are not important here. What is important is that he bears MY Standard of Light and Truth, to advance Harmony and Balance within humanity.

6. It is My Will at this time, that the secret of this "mark" or number be released. It has been kept from My Children when they have accepted words that have no truth. Each energy force projected from the Source represents a mathematical relationship to Me, sum-marized in a number. This mark of which we speak is one such.

energy which has been projected. It will be obvious and clear to those who know this mark who it is that is carrying it within his genetic makeup, and clear to all of those who see. It will surface within the minds of Light Workers, for they will know that it is I who comes to them with this mark. There will be a clear knowing- ness that the mark of 999 (666) resides within this individual. The confusion will arise as' a result of this Being representing himself as one who comes in the Name of My Energies.

7. Do not confuse this as any reference to an Anti-Christ. THERE IS NO SUCH THING. This representation in the biblical sense was trying to refer to the Fallen One who was instrumental in setting up this process whereby polarities could be experienced. As a result of this misunderstanding the Anti-Christ concept came into being in terms of one's attempt to understand events in heaven worlds. The Anti-Christ was proposed to be the opposite of Christ, / Page 37 / but Christ has no opposite, understand this! THE LIGHT DOES NOT NEED THE DARKNESS NOR DOES LOVE NEED AN OPPOSITE IN ORDER TO BE.

8. So much misunderstanding has prevailed through many ages with biblical teachings to foster control of mankind within the con- text of socalled religious freedom. The compiling of its contents was intentionally designed to limit the understanding of the followers. For if man knew, the church following would be limited to only those incapable of accepting truth, not of the Light so to speak.

9. Religion has resulted in the accumulation of money in centers for the benefit of their leaders and their desire for power/control in MY Name. The false truth structure they have used will crumble with them. The Eternal One who returns to the scene to make all things right will himself be accused of being the Beast for he will clearly represent the number of his essence in full light of day. As his perfection comes to the surface the gnashing of teeth concerning the

mark will be all that religions will have to cling to. THAT IS WHY IT IS SO IMPERATIVE, URGENT, THAT WE PRESENT INFOR-MATION AT THIS TIME, FOR THE MOMENT OF RECKON- ING IS FAST APPROACHING MY CHILDREN.

10. My purpose for revealing 666 is to present to humanity another opportunity for total awakening and an opportunity to Know Me as a Heavenly Father who Loves and Cares for them all.

 

 

CITY OF REVELATION

John Michell

1972

Page137

CHAPTER

THIRTEEN

The Number 666

"666 has been the subject of more comment and speculation than any other cabalistic number, principally on account of the last ve(se of Revelation 13:

'Here is wisdom, let him that hath understanding count the num- ber of the beast: for it is the number of a man; and his number is six hundred threescore and six.'

In the Greek text the number is spelt in letters, '(Greek letters omitted) 'or 600, 60, 6. The prophetic quality in these words has thrilled the imagination of readers throughout the age. The meaning they bear is remarkable and not easy to understand, for the mystical language of numerology has long been moribund. However, by reference to the ancient canon of the Temple, it is possible to acquire some knowledge of its vocabulary and grammar, which may not unreasonably be applied to the further understanding of prophetic works in which this lan-guage was used.

We have already seen the importance of the number 666 in the dimensions of the Temple and in the ratios of metrology, reflecting the dominant position which this number occupies within the hier-archy of powers. 666 is the number of absolute positive energy, emanating from the nucleus to the satellites. Like all symbolic numbers it has no single identity or personification, being of the nature of Plato's essences, a concept of the mind, invented to express a certain tendency, which is apparent within all classes of pheno- mena. 6 is the number of the physical creation, the cosmos, and 666, the trinity of sixes, represents the active side of that number, 3 being the first numerical symbol of positive energy. Thus the reference of 666 is to material as opposed to spiritual activity. As an elemental force, 666 represents the sun and the influence of solar radiation, corresponding in society to the emperor, and in the in- dividual to the principle of intellect and will. 666 is the generative power of the male, it is the electric shock that orientates the molecular structure, the leader directing the masses, the word of command / Page 138 / instinctively obeyed. There is a tendency in all phenomena towards inertia and relapse into fixed pattern which is evident both in physical nature and in the human mind. This tendecncy, which is characteristic of female and negative influence, is opposed by all that is reprecsented in the number 666. The sun drives the planets and a similar order prevails within the atom; a nation is animated by the strength and justice of its ruler, the individual by his intellect and power of decision. Every situation in life contains an element which corresponds to 666, the supreme solar representative within the hierarchy of numbers. Where the proportions are correct, the influence of the number 666 promotes fertility, gives life and colour, but where it becomes excessively dominant, the consequences are apparent in the tyranny of the self-willed governor, and in the de- velopment of a society obsessed with fantasies of violence, material wealth and power. The rays of the sun are filtered through the pro- tective atmosphere, and reach the seed through the medium of the earth. Were it not so they would destroy all. Following this analogy, the number 666, as it appears in the dimensions of temples, must al- ways be combined with numbers of a female, lunar or terrestrial character, and this result may be achieved by the use of the canonical figures of sacred geometry. We have seen in earlier chapters some- thing of the geometrical relationship between such numbers as 6661080 and 353 and the importance of 666 in the ratios of the foot to the megalithic yard and other ancient units. Where the pro-portions of regular geometry are measured by the canonical stan- dards of length, a balanced scheme of numerology will become apparent in the dimensions.

The force of the number 666 is expressed by the Chinese in the symbol of the procreative dragon, relating to the first hexagram of the I Ching oracle. According to Wilhelm's commentary, 'the dragon is a symbol of the electrically charged, dynamic arousing force that manifests itself in the thunderstorm. In winter this energy withdraws into the earth; in the early summer it becomes active again, appear-ing in the sky as thunder and lightning. As a result the creative forces on earth begin to stir again. 'Whoever acquires this elemental view of nature is not likely to attribute eternal values to the various theologies and moral codes of human invention, and for this reason the authority of the early Roman Church was in direct opposition to the science of the gnostics, who encouraged their pupils to develop their sensitivity, and to perceive for themselves the interaction of cosmic forces.

 

Page 33

The New Jerusalem

"It ap-pears that there are certain moments in history, as well in the development of each individual, when the ancient canon of proportion which this figure belongs becomes animated by the influences of tb time, acquiring a renewed significance and stimulating a certai pattern of thought, associated with prophecy and cosmic awarenes: St John's Revelation was a work of the ancient prophetic spirit tho characterised the early days of Christianity. Caught up in a vision on the isle of Patmos, St John saw the wheels and cycles of cosmi motion, watched the unfolding geometry of perpetual creation an experienced the rhythms and harmonies by which the universe is maintained. This was the climax of his initiation. The impressions received at such a moment are beyond the range of ordinary communication, and St John had recourse to the ancient, metaphysic. language, constructed round the image of the Temple or holy city The book of Revelation is an arrangement of symbols, each having precise meaning in terms of the others and a corresponding numerica value, by reference to which various groups of symbols could b placed together in geometric or harmonic order, the total sum of a] amounting to the complete structure of the Temple itself. As Blavatsky wrote in Isis, 'The whole Revelation is simply an allegorical narrative of the Mysteries and initiation therein of a candidate, who is John himself.'

It has always been recognised by Hebrew scholars that their sacred texts, including those of the Old Testament, were written in accord ance with a code of numbers, but although the key to their interpreta tion by means of the numerical values attributed to the Hebrew letters is still known, the science of the cabala has seemed of little interest in modern times. The Greek cabala, the language of Pythagorean and Christian gnostic mysticism, has attracted even less attention, and were it not for the examples of its use given by certain / Page 34 / the early Fathers, direct evidence of its former existence would be scarce. Following its rejection of the gnostic tradition in about the second century, the Church adopted the policy of destroying all records which associated early Christianity with former beliefs and practices, particularly those relating to cosmology and the various sciences that supported it. However, it is still possible by reference to certain gnostic passages in the New Testament and other early Greek texts to gain some knowledge of the numerical system, by which the first Christians were able to demonstrate the eternal truth behind their creed and to prove the legitimacy of the Christian legend in the interpretation of the new age. Other examples of the figure of the New Jerusalem, of which one was conceived thousands of years before the time of St John, are described in the next chap-ters to show that the vision in Revelation was by no means unique, but was experienced by St John as the portentous return of an ancient spirit, which he described in the traditional language of mysticism, known to initiates of the gnostic schools.

The mystical language, the most venerable human art, "Consists of an alphabet, each letter representing a certain sound which is also the expression of an archetypal form of energy. The visionary may experience the process of creation as a scheme of geometry, colours or musical harmonies and become aware that these manifestations all refer to one basic pattern of elemental motion, directed by forces known as the gods. He is then able to draw up a table of correspon-dences, in which to every letter is attributed its characteristic shape, note and colour and, above all, its number. The first and most per- fect magical alphabet is said to have been a gift from the gods to the first enlightened man, and this belief is justified by the fact that the same notion occurs spontaneously to mystics in all ages. Apart from the many legends which describe the origin of letters in divine revela- tion, there is Plato's account in Cratylos, Lully's system of science which he developed from a vision of letters and numerals in the eleventh century and intuitive notes on the 'Language of the Gods' in The Candle of Vision by the Irish seer' A.E.'

'The roots of human speech are the sound correspondences of powers which in their combination and interaction make up the universe. The mind of man is made in the image of Deity, and the dements of speech are related to the powers in his mind and through it to the being of the Oversoul.'

The peculiar significance of the mystical language is that it is received both by inheritance from the past and by personal exper-ence in the present, It is the only medium by which thoughts con- / Page 35 / The New Jerusalem 35

ceived in one age can be transmitted to others throughout all time, and since it is the language of Revelation, we must become ac- quainted with its structure in order to receive St John's message.

 

Page 34

"The mystical language, the most venerable human art, "Consists of an alphabet, each letter representing a certain sound which is also the expression of an archetypal form of energy. The visionary may experience the process of creation as a scheme of geometry, colours or musical harmonies and become aware that these manifestations all refer to one basic pattern of elemental motion, directed by forces known as the gods. He is then able to draw up a table of correspon-dences, in which to every letter is attributed its characteristic shape, note and colour and, above all, its number. The first and most per- fect magical alphabet is said to have been a gift from the gods to the first enlightened man, and this belief is justified by the fact that the same notion occurs spontaneously to mystics in all ages."

 

CITY OF REVELATION

John Michell

1972

Page109

"At the root of our traditional units of measurement is the ancient, mystical science of numbers, to which Plato makes an obscure reference towards the end of Epinomis, here quoted from Lamb's translation.

The most important and first (study) is of numbers in themselves: not of those which are corporeal, but of the whole origin of the odd and the even and the greatness of their influence on the nature of reality. When he has learnt these things, there comes next what they call by the very ridiculous name of geometry, when it proves to be a manifest likening of numbers not like one another by nature in respect of the province of planes; and this will be clearly seen by him who is able to understand it to be a marvel, not of human but of divine origin. And then, after that, the numbers thrice increased and like to the solid nature, and those again which have been made unlike, he likens by another art, namely that which its adepts call stereometry.'

The text is probably corrupt, the expressions are unfamiliar and it is hard to follow Plato's meaning. But the reference, both here and in another passage in Laws, is to some method of relating different classes of phenomena to one numerical system, by which the adept may come to understand the unifying principle in nature. Of this knowledge Plato declares that it is the greatest of all blessings both to him who possessed it and to his community, but if it can not be acquired, the best substitute is simple faith in God since, on the / Page 110 / word of an initiate, matters are far better arranged than we can possibly conceive. He continues,

'Every diagram and system of number and every combination of harmony and the agreement of the revolution of the stars must be made manifest as one in all to him who learns in the proper way, and will be made manifest if a man learns aright by keeping his eyes on unity; for it will be manifest to us as we reflect, that there is one bond naturally uniting all these things.'

The number 666 in metrology

The number which above all others acts as a bond between the various units of measurement is the perfect number of Chaldean

mathematics, 666. For example, 666 feet = 150 cubits + 150 MY while 666 square feet = 90 square MY. Also 6660 square yards = 902 square MY and 66,600 square feet = 1502 square cubits. The Babylonians had a decimal system, but they also reckoned in units of 6, 60 and 600 and a curious survival of this system is found in the letters which the Romans used as numerals, for the sum of I, V, X, L, C and D is 666.

"

 

THE HOLY BIBLE

Collins Edition

1958

Page

699

Chapter 33 Verse 3

"Call unto me, and I will show thee great and mighty things, which thou knowest not."

 

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

"...dreams can foretell even distant future events,* and two German research workers, Moufang and Stevens, in a work entitled The Mystery of Dreams have cited a number of cases, which have been carefully checked, in which dreams revealed future events and led to important scientific discoveries.

The celebrated atomic scientist, Niels Bohr, when he was a student, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. Suddenly the gas solidified and the Sun and planets crumbled away. Niels Bohr then woke up and realized that he had just dis- covered the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of modem atomic physics and its applications have come out of this dream."

 

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

OF LIVING NIGH UNTO RA

Page

397

Chap. cxxxi. 5]

[From the Papyrus of Nu (Brit. Mus. No. 10,477, sheets 17 and 18).)

Vignette: This Chapter is without vignette, both in the Papyrus of Nu and in the Saite Recension (see Lepsius, OF. cit., Bl. 54).

Text: (1)

THE CHAPTER OF HAVING EXISTENCE NIGH UNTO RA.

1 The overseer of the house of the overseer of the seal, Nu, triumphant, saith :-

"I am that god Ra who shineth in the night. Every "(2) being who followeth in his train shall have life in " the following of the god Thoth, and he shall give "unto him the risings of Horus in the darkness. The " heart of Osiris Nu, the overseer of the house of the overseer of the seal, triumphant, is glad (3) because "he is one of those beings, and his enemies have been "destroyed by the divine princes. I am a follower of "Ra, and [I have] received his iron weapon. (4) I "have- come unto thee, O my father Ra, and I have " advanced to the god Shu. I have cried unto the "mighty goddess, I have equipped the god Hu (5) and "I alone have removed the Nebt god from the path of "' Ra. I am a Khu, and I have come to the divine "' prince at the bounds of the horizon. I have met / Page 398 / [Chap. cxxxi. 6 " (6) and 1 have received the mighty goddess. I have "raised up thy soul in the following of thy strength, "and my soul [liveth] through thy victory and thy "mighty power; it is I who give commands (7) in "speech to Ra in heaven. Homage to thee, O great " god in the east of heaven, let me embark in thy boat, " O Ra, let me open myself out in the form of a divine "hawk, (8) let me give my commands in words, let me " do battle in my Sekhem (?), let me be master under "my vine. Let me embark in thy boat O Ra, in "peace, (9) and let me sail in peace to the beautiful " Amentet. Let the god Tem speak unto me, [saying], " 'Wouldst [thou] enter therein?' The lady, the "goddess Mehen, is a million of years, yea, two million "years in (10) duration, and dwelleth in the house of "Urt and Nif-urt [and in} the Lake of a million years; "the whole company. of the gods move about among "those who are at the side of him who is the lord of "divisions of places (?). And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

Page 397

lOr, "The Chapter of making the way into heaven nigh unto Ra "

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

"The celebrated atomic scientist, Niels Bohr, when he was a student, had a strange dream. He saw himself on a Sun consisting of burning gas. Planets whizzed by, whistling as they passed. They were attached to the Sun by thin filaments, and revolved round it. Suddenly the gas solidified and the Sun and planets crumbled away. Niels Bohr then woke up and realized that he had just dis- covered the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve. The whole of modem atomic physics and its applications have come out of this dream."

 

"Niels Bohr then woke up and realized that he had just dis-overed the model of the atom, so long sought after. The 'Sun' was the fixed centre round which the electrons revolve"

"The 'Sun' was the fixed centre round which the electrons revolve"

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

OF LIVING NIGH UNTO RA

Page

397

Page 397

And I say, 'On every road " and among (11) these millions of years is Ra the lord, "and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

"In 1913 Bohr perfected the Rutherford theory of the atom by an early use of quantum theory. An electron moving in a circle around the nucleus can be held in orbit by a balance between the electrostatic force of attraction to the nuclei and the centrifugal force due to its motion."

 

 

THE MORNING OF THE MAGICIANS

Lois Pauwels and Jacques Bergier

1963

Page 226

The 'Sun' was the fixed centre round which the electrons revolve"

"and his path is in the fire; and they go round about "behind him, and they go round about behind him.' "

 

 

THE EGYPTIAN BOOK OF THE DEAD

E. A. Wallace Budge

1899

Page 397

 

 

 THE ASCENT OF MAN

Hugh Drummond

1891 - 1895

Page

98

OHAPTER VII

THE STRUGGLE FOR THE LIFE OF OTHERS

"WE now open a wholly new, and by far the most important, chapter in the EvolutIon of Man. Up to this tIme we have found for him a Body, and the rudiments of Mind; But Man is not a Body, not a Mind. The temple still awaits its final tenant-the higher human Soul.

With a Body alone, Man is an animal: the highest animal, yet a pure animal; struggling for its own narrow life, living for its small and sordid ends. Add a Mind to that and the advance is infinite.

The Struggle for Life assumes the august form of a struggle for light: he who was once a savage, pursuing the arts of the chase, realises Aristotle's ideal man, "a hunter after Truth." Yet this is not the end. Experience tells us that Man's true life is neither lived in the material tracts of the body, nor in the higher altitudes of the intellect, but in the warm world of the affections. Till he is equipped with these, Man is not human. He reaches his full height only when Love becomes to him the breath of life, the energy of will, the summit of desire.

There at

Page

99

last lies all happiness, and goodness, and truth and divinity:

 "For the loving worm within its clod

Were diviner than a loveless God"

 

"That Love did not come down to us through the Struggle for Life, the only great factor in Evolution which up to this time has been dwelt upon, is self-evident. It has a lineage all its own. Yet inexplicable though the circum-stance be, the history of this force, the most stupendous the world has ever known, has scarcely even begun to be investigated. Every other principle in Nature has had a thousand prophets; but this supreme dynamic has run its course through the ages unobserved; its rise, so far as Science is concerned, is unknown; its story has never been told. But if any phenomenon or principle in Nature is capable of treat-ment under the category of Evolution, this is. Love is not a late arrival, an after-thought, with Creation. It is not a novelty of a romantic civilisation. It is not a pious word of religion. Its roots began to grow with the first cell of life which budded on this earth. How great it is the llistory of humanity bears witness; but how old it is and how solid, how bound up with the very constitution of the world, how from the first of time an eternal part of it, we are only now beginning to perceive. For the Evolution of Love is a piece of pure Science. Love did not descend out of the clouds like rain or snow. It was distilled on earth. And few of the romances which in after years were to cluster round this immortal word are more wonderful than the story of its birth and growth. Partly a product of crushed lives and exterminated species; and partly of the choicest blossoms and sweetest essences that ever came from the tree of life, it reached its spiritual perfection after a history the most strange and chequered that the pages of Nature have to record. What Love was at first, how crude and sour and embryonic a thing, it is impossible to conceive. But from age to age, immeasurable faith and patience, by cultivations continuously repeated, by transplantings endlessly varied, the un-recognisable germ of this new fruit was husbanded to its maturity, and became the tree on which humanity, society, and civilisation were ultimately borne.

As the story of Evolution is usually told, Life-the evolved form, as we shall see, of the Struggle for the Life of Others-has not even a place. Almost the whole emphasis of Science has fallen upon the oppo-site-the animal Struggle for Life. Hunger was early seen by the naturalists to be the first and most imperious appetite of all living things, and the course of Nature came. to be erroneously interpreted in terms of a never-ending strife. Since there are vastly more creatures born than can ever survive, since for every morsel of food provided a hundred claimants appear, life to an animal was described to us as one long tragedy; and Poetry, borrowing the imperfect creed, pictured Nature only as a blood-red fang. :Before we can go on to trace the higher progress of Love itself, it is necessary to correct this misconception. And no words can be thrown away if they serve, in whatever imperfect measure, to restore to honour what is in reality the supreme factor in the Evolution of the world. To interpret the whole course of Nature by the Struggle for Life is as absurd as if one were to define the character of St. Francis by the tempers of his childhood. Worlds grow up as well as infants; their tempers change, the better nature opens out, new objects of desire appear, higher activities are added to the lowcr. The first chapter or two of the story of Evolution may be headed the Struggle for Life; but take the book as a whole and it is not a tale of battle; It is a Love-story."

 

THE ASCENT OF MAN

Jacob Bronowski

The Ascent of Man

Page 194

" The absence of a Pole star could be meaningful down here in the southern hemisphere, but it cannot be meaningful for the whole of the New World. Because there is Central America, there is Mexico, there are all sorts of places which also did not have an astronomy and yet which lie north of the equator.

What was wrong there? Nobody knows. I think that they lacked that great dynamic image which so moved the Old World - the wheel. The wheel was only a toy in the New World. But in the Old World it was the greatest image of poetry and science; everything was founded on it. This sense of the heavens moving round their hub inspired Christopher Columbus when he set sail in 1492, and the hub was the round earth. He had it from the Greeks, who believed that the stars were fixed on spheres which made music as they turned. Wheels within wheels. That was the system of Ptolemy that had worked for over a thousand years.

More than a hundred years before Christopher Columbus set sail, the Old World had been able to make a superb clockwork of the starry heavens. It was made by Giovanni de Dondi in Padua in about 1350. It took him sixteen years, and it is sad that the original has not survived. Happily, it has been possible to build a duplicate from his working drawings, and the Smithsonian Institution in Washington houses the marvellous model of classical astronomy that Giovanni de Dondi designed.

But more than the mechanical marvel is the intellectual con-ception, which comes from Aristotle and Ptolemy and the Greeks. De Dondi's clock is their view of the planets as seen from the earth. From the earth there are seven planets - or so the ancients thought, since they counted the sun also as a planet of the earth. So the clock has seven faces or dials, and on each face rides a planet. The path of the planet on its dial is (approxi-mately) the path that we see from the earth - the clock is about as accurate as observation was when it was made. Where the path looks circular from the earth, it is circular on its dial; that was easy. But where the path of a planet loops back oil itself when / Page 196 / seen from the earth, de Dondi has a mechanical combination of wheels which copies the epicycles (that is, the rolling of circles on circles) by which Ptolemy had described it. (Illustration 87 Page 197 omitted)

First, then, the Sun: a circular path, as it seemed then. The next dial shows Mars: notice that its motion is running on a clock- work wheel inside a wheel. Then Jupiter: more complex wheels within wheels. Next Saturn: wheels within wheels. Then we come to the Moon- isn't she delicious as de Dondi pictured her? Her dial is simple, because she truly is a planet of the earth, and her path is shown as circular. Lastly we come to the dials for the two planets that lie between us and the Sun; that is, to Mercury, and finally to Venus. And again the same picture: the wheel that carries Venus turns inside a larger, hypothetical wheel.

It is a marvellous intellectual conception; very comnplex - but that only makes it more marvellous that in AD 150, not long after the birth of Christ, the Greeks should have been able to con- ceive and put into mathematics this superb construction. Then what is wrong with it? One thing only: that there are seven dials for the heavens - and the heavens must have one machinery, not seven. But that machinery was not found until Copernicus put the sun at the centre of the heavens in 1543.

Nicolaus Copernicus was a distinguished churchman and a humanist intellectual from Poland, born in 1473. He had studied law and medicine in Italy; he advised his government on currency reform; and the Pope asked his help on calendar reform. For at least twenty years of his life, roughly, he devoted himself to the modem proposition that nature must be simple. Why were the paths of the planets so complicated? Because, he decided, we look at them from the place where we happen to be standing, the earth. Like the pioneers of perspective, Copernicus asked, Why not look at them from another place? There were good Renaissance reasons, emotional rather than intellectual reasons, that made him choose the golden sun as the other place.

In the middle of all sits the Sun enthroned. In this most beautiful temple. could we place this luminary in any better position from which he can illuminate the whole at once? He is rightly called the Lamp. the Mind. the [ 96 Ruler of the Universe: Hermes Trismegistus names him the Visible God./ Page 197 / Sophocles' Electra calls him the All-Seeing. So the Sun sits as upon a royal throne, ruling his children, the planets which circle round him We know that Copernicus had thought of putting the sun at the centre of the planetary system for a long time. He may have written the first tentative and non-mathematical sketch of his scheme before he was forty. However, this was not a proposal to be made lightly in an age of religious upheaval. By 1543, near seventy, Copernicus had finally braced himself to publish his

mathematical description of the heavens, what he called De

Revolutionibus Orbium Coelestium, The Revolution of the Heavenly Orbs, as a

single system moving round the sun. (The word 'revolution' has an overtone now which is not astronomical, and that is not an accident. It comes from this time and this topic.) Copernicus died in the same year. It is said that he only saw a copy of his book once, when it was put into his hands on his deathbed.

 

 

I

ISISIS

THE

NINTH

LETTER OF THE ENGLISH ALPABET

I

OTA

NINTH

LETTER OF GREEK ALPHABET

 

NINE

PLANETS

NINE

MONTHS HUMAN BIRTH CYCLE

 NINE

OPENINGS WITHIN THE WITHOUT OF THE HUMAN BODY

HEAD + SEVEN

TWO + BODY

7 + 2

ISISIS

9

 

DAILY MAIL

01 1ST

MONDAY AUGUST 18, 2003

HEADLINES

"999 STORM"

 

 NUMBER

9

THE SEARCH FOR THE SIGMA CODE

Cecil Balmond

1998

 

 

THE DOG GOD ANUBIS

THE GO DO GOOD DOG GOD ANUBIS A NUMBER IS

 

PTAH

THE PATH OF PTAH

 

SUN X 3 MOON X 4 EARTH X 5

EARTH

THERA

TERAH

HEART

 

72 BEATS

 

SPINE PENIS

 

OSIRIS

ISIS BELOVED SISTER IS

SIRIUS

R U

SERIOUS O SIR OBSERVE IRIS IS

THE HOURS OF HORUS

Y RAMS MARY MARY Y RAMS

JESUS CHRIST

JUDAS HIS CHARIOT

JERUS ALEM

JESUS

 

THE GREAT PYRAMID

LENGTH OF GRAND GALLERY

1836

INCHES

 

I53 FISH x 12 DISCIPLES

ISISIS

1836

 

 1836

THE

CLOSEST APPROXIMATION CALCULATED

TO

THE MASS RATIO OF THE

POSITIVE HYDROGEN ION

I.E.

THE PROTON TO THE ELECTRON

 

 

1836

divided we stand by

34

ISISIS

54 

 

 

HARMONIC 288

THE PULSE OF THE UNIVERSE

Bruce Cathie

1977

Page 204

"Wake up Earth! We are being taken for a ride and demand to know the truth "

 

ZedAlizZed threw back a strange echo

WAKE UP EARTH

KNOW THE TRUTH

 

NOT OF THIS WORLD

Peter Kolosimo

1970

Page 233

"The celebrated African explorer George Schweinfurth

(1836 - 1925)"

 

JUST SIX NUMBERS

Martin Rees

1

999

OUR COSMIC HABITAT I PLANETS STARS AND LIFE

Page 24

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "

 

 

DAILY MIRROR

Thursday July 31st 2003

CREATIVE GEOMETRY: THE 12, THE 7, AND THE 5

John Michell

 

IN this series we have followed the story of how the Great Geometer made the world.

First he located his centre, and from it he drew a circle, This circle depicts the sphere that contains the whole universe.

Last week we reached the stage of drawing the outline of the "heavenly city diagram" that represents the sphere of earth below the moon. Its main feature is a circle of radius 5,040, the sum of the earth's mean 3,960 miles, and that of the moon, 1,080 miles. These numbers are all multiples of 12, a number representing order. The Creator is said to have framed the universe in 12s. But, to give it life and spirit, he had to include the numbers 5 and 7.

It is easy with compass and ruler to draw a l2-sided figure, but no one has shown how to construct a heptagon with perfect accuracy. But you can draw it near enough, and one way is to use the framework of the heavenly city. In this diagram the circle accommodates a 28-sided figure. Twelve of its arms go to the centres of the 12 moon circles, and the others touch their sides.

Twenty Eight is 4 times 7. and it is also the sum of the numbers 1 to 7. It is the number of lunar mansions in astrology, and the number of days in a lunar month.

Seven is the mystical number, symbol of the world-soul that inspires visions and prophecy. Like 7! (lx2x3x4x5x6x7) or 5,040; it is the number of the virgin goddess who existed before the creation of the world. She is indefinable, and so is her geometric symbol, the heptagon.

Five represents the last stages in creation, when life and humanity appeared. Its shape, the pentagon, occurs throughout nature. Roses and many other plant- forms are pentagonal. So is the outline of the human body with its five extremities.

The ratio between the side of a pentagon and its diagonal is 1 to 1.618. This is the famous "golden section" ratio. Scientists have recognised in it the key to natural form and growth. Artists have used it to bring harmony to their compositions. It is displayed in the dimensions of the Great Pyramid.

With the appearance of plants and animals, the geometer's creation myth comes to its end. It is a good old story, and it provides a gateway into the mysteries of geometry, numbers and the world itself.

 

FAST FACTS

Bernard Garside

Boyd Paper Products

199

Page 39

 ALE AND BEER MEASURE

A Firkin (1/4 barrel = 9 gallons

A Kilderkin ( barrel) = 18 gallons

A Barrel = 36 gallons

A hogshead (1, barrels) = 54 gallons

A puncheon (2 barrels) = 72 gallons

A butt of ale (3 barrels) = 108 gallons

 

THE FINGERPRINTS OF THE GODS

Graham Hancock 1995

Page 274

"The pre-eminent number in the code is 72. To this is frequently added 36, making 108, and it is permissible to multiply 108 by 100 to get 10,800 or to divide it by to get 54, which may then be multiplied by 10 and expressed

as 540 (or as 54,000, or as 540,000, or as 5,400,000, and so on).

Also highly significant is 2160 ( the number of years required for the equinoctial point to transit one zodiacal / Page 275 / constellation), which is sometimes multiplied

by 10 and by factors of ten (to give 216,000, 2,160,000, and so on) " and sometimes by 2 to give 4320, or 43,200, or 432,000, or 4,320,000,ad infinitum."

 

As above so below said Aliz Zed

 

ADAM AND EVE

ADAM AND EVALUATE

 

THE GARDEN OF EDEN

THE GARDEN OF NEED

 

PLATO

PLEASE ATTEND TO

PAY LEARNED ATTENTION TO

 

ATLANTIS

AT LAST NOW THIS IS

 

SO SEE RA

ENTER

SOCRATES

SOCRATES

SO C RATES

SO SEE R - A - T - E - S

SO CRITIAS ANALYSE

CRITIAS

CRITICAL ANALYSIS

CRITICISE ANALYSE

C RITIAS

SEE R - I - T - I - A - S

 

HERMES

HEARMESPEAKHERMESHEARMESPEAK

HERMES

HEREMESPEAK

HERMES

 

THE

WRITING OF BALASPIS,

BY COMMAND OF

HERMES TRISMEGISTUS,

UNTO THE PRIESTS OF THE GREAT TEMPLE.

Page number

omitted

 "PRIESTS OF THEBAIS!

Servants in the great temple of HECA-TOMPYLOS! Ye who in the sacred city DIOSPOLIS, have dedicated your lives to the service of the King of the Gods and of men' HERMES,* the interpreter of the will of OSIRIS, greets you'

It is the will of the Gods, in grand assembly convened, that ye pre-serve your lives free from stain and pollution.

It is their will that ye continue to instruct the nations, as far as they may be permitted to know.

It is the pleasure of OSIRIS, sitting on his throne of clouds, and sur-rounded by the inferior deities, that ye make known to his subjects, his children upon earth, whatever may concern their DESTINY, and what matters ye shall find written in the book of books :-THE WRITTEN ROLL OF MAN'S FATE, now committed to your / Page xxx / safe keeping :-that ye do this strictly and truly, withollt fear of danger, or hope of reward, according to all questions that may be asked, by individual persons, by tribes, by rulers of states, and by conquerors of nations.

OSIRIS commandeth the servants in his favoured sanctuary to shew favour unto none, in the answers which it will be their duty to give from this book. Let sacrificices and gifts and invocations be made; let the question be asked in all humility and strong faith, and when the DIVINER hath consulted the windings and intricacies of the problem, according to the instt\i{:tions hereunto appended, let the result be written and handed to the chief PROPHET or PROPHETESS, (seated on a stool having three legs;) who shall read and interpret the writing of HERMES unto the enquirer, in the face of all the assembled people.

And the PROPHET or PROPHETESS shall read no writing but what hath been truly given to her by the priest who doth officiate in the sacrifice; and the priest shall not add to, nor diminish from, what he findeth to the true answer to the question asked, as in this ROLL OF MAN'S FATE contained: neither shall he substitute one answer for another, but in all things he shall do according to the instructions herein given.

'The highest among the Gods, in like way, ordaineth, that no bribe, nor private gift, shall be offered or taken, either by the individual who enquireth, or by the priest who maketh answer to the consulta-tion: let the gift, which is to he offered, be of free will, and let it be put upon the altar after the sacrifice hath been consumed, In the face of all the people. If herein the priests offend, they shall, on the instant, bestrllck down and pinioned to the earth by the piercing and fiery arrows which the great OSIRIS in his anger, speaking from the clouds, hurleth at offending mortals. - Look to it; that, in this, ye offend not.

It is further enjoined that ye take strict charge of this book; that no one but the priests do touch it with their hands, and that it be pre-served in a chest of alabaster, to be placed under the-altar in the midst of the temple. It is in like way commanded that copies of the book be written as occasion requireth, and that they be transmitted unto. the priests of the other temples throughout ,the earth: also that they be deposited in the tombs of the KINGS and of the HIGH PRIESTS. as followeth: - When the body hath been embalmed and sufficiently swathed in fine cloth, let the roll of writing be placed under the left Breast, and / Page xxxi / let the vestment be bound over it; so that it shall be covered close and hid from view. The body shall then be attended by the princes and priests and people to the place of sepulture, where it is to be interred with honour ;- a strong and durable building being raised on the top thereof.

HOW THE ENQUIRER SHALL OBTAIN A TRUE ANSWER TO THE QUESTION WHICH HE PUTTETH TO

THE

ORACLE

 

*To Hermes Trismegistus, a sage as highly revered among them, as Zoroaster was among the Persians, the Egyptians ascribed the inventions of chief use to human life; and like every people who are unable to settle the antiquity of their origin, they represented his works to have outstood the shock even of the universal deluge. They otherwise called him Thoth; and their priests constantly maintainetl that from the hieroglyphical characters upon the pillars he erected, and the sacred books, all the philosophy and learning of the world has been derived, and all the oracular intelligence has been drawn."

 

HERE THE GARBLED MESSAGE ENDS

 

 

WATER WATER EVERY WHERE AND NOT A DROP TO THINK

 

 

 INTRODUCTORY ACCOUNT/

OF

Sntftnt ~ratlt5t

~+~

No institution is more famous than the ancient Oracles of Egypt. Greece, and Rome. They were said to be the will of the gods themselves, and they were consuJted, not onJy upon every important matter, but even in the affairs of private life. To make peace or war. to introduce a change of government, to plant a colony, to enact Jaws, to raise an edifice, or to marry, were all sufficient reasons to consult the will of the gods. Mankind, in consulting them, showed that they wished to pay implicit obedience to the command of the divinity, and, when they had been favoured with an answer, they acted with more spirit, and with more vigour, conscious that the undertaking had met with the sanction and approbation of heaven. - In this, therefore, it will not appear wonderful that so many places were sacred to oracular purposes.

The small province of Breotia couJd once boast of her ~5 oracles. and Peloponnesus of the same number. Not onJy the chief of the gods gave oracles, but, in process of time, heroes were admitted to enjoy the same privileges; and the oracles of a Trophonius and an Antinous, were soon able to rival the fame of Apollo and of Jupiter. The most celebrated oracles of antiquity were those of Dodona, Delphi, Jupiter Ammon, &c. The temple of Delphi seemed to cJaim a superiority over the other temples; its fame was once more extended. and its riches were so great, that not only private persons, but even kings and numerous armies, made it an object of plunder and of rape.

 

 

THE SIRIUS MYSTERY

Robert Temple

'THE RISING OF 'SERPENT'S TOOTH'

established, or instituted'. And thesmoJeo is a verb meaning 'to deliver oracular precepts', once again a meaning which should not surprise us.-

In Wallis Budge we read3 from an Egyptian text of 'the star Septet (Sothis, the Dog Star), whose seats are pure', which is a specific reference to there being seats around Sirius - and, of course, there are fifty seats as we know, which led to the fifty thrones of the Anunnaki, the fifty oarsmen of the Argo, etc.

In Wallis Budge we also read4 excerpts of Egyptian texts speaking of holy emanations proceeding from Sirius and Orion which 'vivify gods, men, cattle, and creeping things . . . both gods and men', and are a pouring out of the seed of the soul. Of course, the Dogon maintain the same thing in almost precisely the same terms. To them the seed which energizes the world pours forth from the Sirius system.

In Wallis Budge we find also a particularly interesting bit of further information.6 There we learn that the deceased spirit of a man 'goes to Nephthys' and the celestial boat. We have much earlier identified the dark Nephthys with Sirius B. It is therefore interesting to learn that as soon as the deceased visits Nephthys and his 'double' (ka) is recorded in heaven, he immediately 'revolves like the sun' - which I think is a pretty specific astronomical description. As he revolves he 'leads on the Tuat (underworld or heaven)', which is a curious turn of phrase implying a round dance or at least motion which is purposeful, 'and is pure of life in the horizon like Saihu (Orion) and Sept (Sirius, the Dog-star)'. I hope it will be noticed that the phrase here reads 'in the horizon'- and much earlier I said I believed the term 'the horizon' applied specifically to the orbit of Sirius B. Here we have the / Page 366 /  deceased revolving like a sun in a purposeful way in 'the horizon'. I don't think the Egyptians could possibly have been more specific and clear than this. Wallis Budge comments: 'The mention of Orion and Sothis is interesting, for it shows that at one time the Egyptians believed that these stars were the homes of departed souls.'

Having learned this (a belief held as well by the Dogon, as we know), let us return to our word iirq which I believe to be the origin of ark and Argo and Argus in Greek, all of which I claim are related to Sirius. Perhaps the reader will not be too amazed if by now I inform him that iirq ~e~ is a 'necropolis' and iirq- ~e~tt is 'the Other World' - which we have just this moment learned was located by the early Egyptians at the star Sirius! (Also remember that the guardian of the necropolis in Greek was a circe in the Argo story.)

Arq has the further meaning of 'a measure', possibly because spirits are normally measured in Arq-~e~tt.

And for final touches of mystery, I will add that iirq can mean 'to wriggle (of a serpent)' - from 'binding around' - and iirq ur is the word for that mystery of mysteries, the Sphinx!

The same word means also 'silver', and Wallis Budge claims that the Greek iipyvpot; (argyros) is derived from it, which gave us our heraldic term argent and the country's name Argentina. Since this term in Greek is derived from iirq ur (ur means 'chief or 'Great'), in the opinion of an eminent expert, I believe there is no objection then to my suggestion that the other Greek words came from iirq and its forms.- But, as I said, this derivation is one which entered Indo-European from Egypt before the Aryan invasion of India, for in Sanskrit iirksha means 'stellar, belonging to or

. In discussion with Professor Oliver R. Gurney of Oxford, who was sceptical of Egyptian origins of Indo-European words, I found that he considered Wallis Budge's suggestion possible on two bases: (I) The word is a technical one, (2) my explanation of the Colchian connection as providing a geographical forum for such linguistic influence.

Page 366

**Plutarch in 'Isis and Osiris' (378 D) informs us: 'Among the Greeks also many things are done which are similar to the Egyptian ceremonies in the shrines of Isis, and they do them at about the same time. At Athens the women fast at the Thesmophoria sitting upon the ground.'s

 

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page 99

At the 9th hour the Saviour died on the Cross.

The Romans held a feast in memory of their dead every 9th year.

In some of the Hebrew writings it is taught that God has 9 times descended to this earth:

1st in the Garden of Eden,

2nd at the confusion of tongues at Babel,

3rd at the destruction of Sodom and Gomorrah, 4th to Moses at Horeb,

5th at Sinai when the Ten Commandments were given,

6th to Balaam,

7th to Elisha,

8th in the Tabernacle,

9th in the Temple at Jerusalem,

and it is taught that at the l0th coming this earth will pass away and a new one will be created.

Both the First and Second Temples of the Jews were destroyed on the 9th day of the Jewish month called Ab. On the 9th day of Ab all modem Jews who follow their religion cannot wear the Talith and Phylacteries until the Sun has set.

There are so many curious things con- nected with the Number 9 that it would / Page 100 / not be possible to deal with one half of them in a book of this description"

Page13

"It is impossible in a book of this size to. give in detail all the reasonings and examples that exist for a belief in the occult side of numbers, but it may interest my readers if I give a few illustrations of why the number 7 has for ages been regarded as the number of mystery relating to the spiritual side of things, and why the number 9 has in its turn come to be regarded as the finality or end of the series on which all ou, materialistic calcu-lations are built, but the most casual observer can only admit that beyond the number 9 all ordinary numbers become but a mere repetition of the first 9. A simple illustration of this will readily suffice. The number 10, as the zero is not a number, becomes a repetition of the number I. The number II added together as the ancient occultists laid down in their law of natural addition, namely, adding together from left to right, repeats the number 2, I2 repeats 3, 13 repeats / Page 14 / and so on up to 19, which in its turn becomes 1 and 9 =10, and so again the repetition of 1. 20 represents 2, and so on to infmity. The occult symbolism of what are called compound numbers, that is, those numbers from 10 onwards I will explain later.

In this way it will be seen that in all our materialistic systems of numbers, the numbers I to 9 are the base on which we are compelled to build, just as in the same way the seven great or primary harmonies in music are the bases of all music, and again as the seven primary colours are the bases of all our combinations of colours. In passing it may be remarked that all through the Bible and other sacred books, the "seven," whenever men- tioned, always stands in relation to the spiritual or mysterious God force, and has curious significance in this sense whenever employed."

 

 

HARMONIZED

J. T..HACKET

1836

THE STUDENT'S ASSISTANT

ASTRONOMY AND ASTROLOGY

CONTAINING

OBSERVATIONSON THE REAL AND APPARENT MOTIONS OF THE SUPERIOR PLANETS.- THE GEOCENTRIC LONGITUDE OF THE

SUN AND SUPERIOR PLANETS,

CALCULATED FOR 44 YEARS TO COME.

Geocentric Longitude of the Planet Herschel for 100 years duriug

the 18th Century. The Moon's Node on the first day of every month, from 1836 to 1880. Heliocentric and Geocentric Longitud-e of all the

PLANETS' ASCENDING AND DESCENDING

NODES.

.LONGITUDE, LATITUDE, AND MAGNITUDE OF ONE HUNDRED AND FORTY-FOUR FIXED STARS, FOR PAST AND FUTURE YEARS.

ECLIPSES OF THE SUN VISIBLE IN ENGLAND

ALSO

A DISCOURSE ON THE HARMONY

OF

PHRENOLOGY, ASTROLOGY, AND PHYSIOGNOMY.

: BY J.T.HACKET.

LONDON:

BRAY AND KING, 55, ST. MARTIN'S LANE,

ANDE. GRATTAN, 51, PATERNOSTER ROW. ;

1836.

Milton Press,

J Nichols, 9, Chandos Street, Strand.

 

UNDERSTANDING THE PRESENT

Bryan Appleyard

1992

science and the soul of modern man

Page 152

"There was even something symbolically magical about the way Planck arrived at the number. He discovered it simply as a way of solving equations rather than via any route through the intuitively possible or the experimentally observable. This evokes the method of that fictional hero of the age of science, Sherlock Holmes, as he affirms it to the long-suffering Dr Watson in The Sign of Four in 1889. 'How often', he asks impatiently, 'have I said to you that when you have eliminated the impossible, what- ever remains, however improbable, must be the truth.'5

However improbable. . . anybody not shocked by quantum mechanics, Niels Bohr was later to say, has not understood it. Erwin Schrodinger was to describe the truths of the new physics as not quite as meaningless as a triangular circle, but much more so than a winged lion. The underlying message of both remarks was that quantum physics could not be made to accord with common sense or intuition. It was bizarre, absurd. Unfortunately it just had to be true, the numbers said so. Newton and Galileo had prepared us for this by showing that the truth lay in universal laws that lay far beyond the limits of our everyday perception. But their versions of those laws still lay well within the range of the intuitive. What was to emerge from quantum theory was to challenge our ability even to guess at the true nature of the world."

 

CHEIRO'S

BOOK OF NUMBERS

Circa 1926

Page106

"Shakespeare, that Prince of Philosophers, whose thoughts will adorn English litera- ture for all time, laid down the well-known axiom: There is a tide in the affairs of men which if taken at the flood, leads on to fortune." The question has been asked again and again, Is there some means of knowing when the moment has come to take the tide at the flood?

My answer to this question is that the Great Architect of the Universe in His Infinite Wisdom so created all things in such harmony of design that He endowed the human mind with some part of that omnipotent knowledge which is the attribute of the Divine Mind as the Creator of all.

 

 

THE

WISE WOUND

Penelope Shuttle and Peter Redgrove

1994

Page 141

Now we must look at the facts that enable us to conjecture that in this state of emancipation, which involved the development of menstruation, the woman's meditations or potions opened her to the effects of the tides, and the sight of the moon. Perhaps she felt the tides in her body, as all water-diviners do. Perhaps she felt the moon- tide as the great 81,000,000,000,000,000,000 ton body passed only a quarter of a million miles overhead, the tidal vibration that is greatest at new moon and solar eclipse when the sun's force and the moon's force are in line and their gravitation is added together (the sun adds some thirty per cent to the tidal peaks at new or full moon). Perhaps she felt this tidal vibration in her body as it is felt throughout the whole earth, in her body made of water and solids as the earth is, of spaces of fluid acting over hard bones, and opened herself in a kind of yoga-tuning to this experience. Then in her excitement these fluids at the focus of tautness and sensitivity at her premenstrual time, burst through their membranes in a flood of tidal communion with the moon and its waters, and the blood flowed in excitement and sympathy. We know that there are these tidal peaks and dynamisms in the earth's progress through its month and through its year, like a breathing of the continents, and it has been conjectured by Theodor Schwenk that these times correspond to the great yearly festivals: ' All naturally flowing waters have their rhythms perhaps following the course of the day, perhaps keeping time with longer seasonal rhythms. .. Everywhere liquids move in rhythms. Countless rhythms permeate the processes of nature. Not only are the great currents and Page 141 / 142 The Wise Wound

tides of the oceans subject to the rhythms of the seasons; every lake, every pond, every well with its ground water level has its movements that fluctuate with high and low tide or according to other laws.' There is really nothing mystical in this, or in the idea that an enhanced body-consciousness would be capable of perceiving and responding to these tides. Perhaps this is a rationale of the lunar bowl meditations described by E. A. S. Butterworth in his The Tree at the Navel of the Earth: descending into the body to perceive the environmental harmonies, and drawing upon their strength.

It actually seems more surprising that the human being is in present times consciously so blind to these influences! There is no doubt at all that they occur. One of the standard books on the subject is Soli berger's Biological Rhythm Research. In this book he summarizes the evidence for the influence on biological organisms of the great natural rhythms, the 'synchronizers'. He says, for instance, that 'In view of the gravitational effect of the moon, the lunar day [24-8 hours] may be as real a period for the living organism as the solar day.' The rhythm of the two combine in a particular beat, which will vary through the lunar month. There are two daily tides, and the moon's passage and its tidal effects will travel through the solar day at a different rate at different times of the month. The two will 'beat together' once a month.

The lunar tides act on the earth's crust as well as on the waters. The lunar half-day of 12-4 hours makes beats with the twenty-four-hour cycle, forming an approximately half-month period. Big beats in the earth twice a month. It would be surprising if the human body did not feel this through the tides as do the cteatures on the sea-shore. We have the salt of the sea in our blood, in the proportions that obtained there many millions of years ago, when we crawled up the littoral enclosing our own salt self-environment in our bodies. Many sea animals swarm with the lunation, herrings, for instance, eels, and the famous palolo worms. Grunions spawn on the flood tides of full moon. When pilchards were fished from the Cornish coasts, they appeared at the tide-time as a red stain in the sea, perceived by watchers on the cliffs, who signalled to the fishing-boats. It was like watching for the sea's period. The sea floods with light that answers the full moon when the Atlantic fireworm swarms and breeds along the Bermuda coast. Sexual activity at the full moon in the animal kingdom is the rule rather than the exception.

 

 

ALICE'S ADVENTURES IN WONDERLAND

Lewis Carroll

"and was just saying to herself, 'if one only knew the right way to change them-' when she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.

The Cat only grinned when it saw Alice. It looked good- natured, she thought: still it had very long claws and a great many teeth, so she felt that it ought to be treated with respect.

'Cheshire Puss,' she began, rather timidly, as she did not at all know whether it would like the name: however, it only grinned a little wider. 'Come, it's pleased so far,' thought Alice, and she went on. 'Would you tell me, please, which way I ought to go from here?'

'That depends a good deal on where you want to get to,' said the Cat.

'I don't much care where--' said Alice.

'Then it doesn't matter which way you go,' said the Cat.

'-so long as I get somewhere,' Alice added as an explanation.

'Oh, you're sure to do that,' said the Cat, 'if you only walk long enough.'

Alice felt that this could not be denied, so she tried another question. 'What sort of people live about here?'

 

 

THE EXPANDING UNIVERSE

Arthur Eddington 1940

THE UNIVERSE AND THE ATOM

Page 99

of the universe, or is an absolute standard outside the universe. For whatever embodies this comparison unit is ipso facto the space of physics. Physical space therefore cannot be featureless. As a matter of geo- metrical terminology features of space are described as curvatures (including hypercurvatures); as already ex- plained, no metaphysical implication of actual bending in new dimensions is intended. We have there~ore no option but to look for the natural standard of length among the radii of curvature or hypercurvature of space-time.

To the pure geometer the radius of curvature is an incidental characteristic-like the grin of the Cheshire cat. To the physicist it is an indispensable 'charac- teristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the ., cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies.

When once it is admitted that there exists everywhere a radius of curvature ready to serve as comparison standard, and that spatial distances are directly or indirectly expressed in terms of this standard, the law of gravitation (G ". = Ag".) follows without further assumption; and accordingly the existence of the cos- mical constant A with the corresponding force o~ cosmical repulsion is established. Being in this way based on a fundamental necessity of physical space,l

1 The requirement is that the comparison standard shall be a magnitude intrinsic in the space-for whatever the standard is intrinsic in, that ipso facto is space. Space can have other characteristic magnitudes besides the radius of curvature-for example, magnitudes measuring various kinds of hypercurva- ture. Although the suggestion seems far-fetched, it is, I sVl:';;:...C, conceivable that one of these might be substiv.lled. That would give a different law of gravitation; but there is still a cosmical constant, depending on the ratio of the metre to the natural comparison standard. In fact the cosmical term ?'g". remains unchanged; it is G ". which is modified.

 

 

THE COSMIC CODE

Heinz Pagels

The Road to Quantum Reality

Page165

"That we may not always know reality is not because it is so far from us but because we are so close to it."

We feel excited by his remarks, though the old uneasi- ness has not left us. Yet listening to him is certainly better than that marketplace. After a long silence our old friend gives us his final words. "What quantum reality is, is the reality marketplace. The house of a God that plays dice has many rooms. We can live in only one room at a time, but it is the whole house that is reality."He gets up and leaves us. Only the smoke from his pipe remains, and then, like the smile of the Cheshire cat, that too disappears."

 

 

THE EXPANDING UNIVERSE

Arthur Eddington 1940

THE UNIVERSE AND THE ATOM

Page

99

"For whatever embodies this comparison unit is ipso facto the space of physics. Physical space therefore cannot be featureless. As a matter of geo- metrical terminology features of space are described as curvatures (including hypercurvatures); as already ex- plained, no metaphysical implication of actual bending in new dimensions is intended. We have there~ore no option but to look for the natural standard of length among the radii of curvature or hypercurvature of space-time.

To the pure geometer the radius of curvature is an incidental characteristic-like the grin of the Cheshire cat. To the physicist it is an indispensable 'charac- teristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the ., cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies.

When once it is admitted that there exists everywhere a radius of curvature ready to serve as comparison standard, and that spatial distances are directly or indirectly expressed in terms of this standard, the law of gravitation (G ". = Ag".) follows without further assumption; and accordingly the existence of the cos- mical constant A with the corresponding force o~ cosmical repulsion is established. Being in this way based on a fundamental necessity of physical space,l

 

 

THE EXPANDING UNIVERSE

Arthur Eddington 1940

THE UNIVERSE AND THE ATOM

Page

99

To the pure geometer the radius of curvature is an incidental characteristic-like the grin of the Cheshire cat. To the physicist it is an indispensable 'charac- teristic. It would be going too far to say that to the physicist the cat is merely incidental to the grin. Physics is concerned with interrelatedness such as the interrelatedness of cats and grins. In this case the ., cat without a grin" and the "grin without a cat" are equally set aside as purely mathematical phantasies.

 

 

-
-
-
-
20
THE EXPANDING UNIVERSE
-
-
-
T
=
2
-
3
THE
33
15
6
E
=
5
-
9
EXPANDING
94
49
4
U
=
3
-
8
UNIVERSE
113
41
5
-
-
10
-
20
THE EXPANDING UNIVERSE
240
105
15
-
-
1+0
-
2+0
-
2+4+0
1+0+5
1+5
-
-
1
-
2
THE EXPANDING UNIVERSE
6
6
6

 

 

-
-
-
-
20
THE EXPANDING UNIVERSE
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
E
=
5
-
9
EXPANDING
94
49
4
-
-
-
-
-
-
-
-
-
-
U
=
3
-
8
UNIVERSE
113
41
5
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
105
15
-
1
2
3
4
5
6
7
8
9
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
15
-
-
THE EXPANDING UNIVERSE
33
15
15
-
-
-
-
-
-
-
-
-
-
E
=
5
4
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
5
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
6
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
D
=
4
9
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
I
=
9
10
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
11
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
G
=
7
12
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
-
-
49
4
-
THE EXPANDING UNIVERSE
94
49
49
-
-
-
-
-
-
-
-
-
-
U
=
3
13
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
N
=
5
14
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
V
=
4
16
1
V
22
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
17
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
18
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
19
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
E
=
5
20
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
15
-
20
THE EXPANDING UNIVERSE
113
15
15
-
2
2
3
8
35
6
14
8
27
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
-
1+4
-
2+7
E
=
5
-
9
EXPANDING
94
34
7
-
2
2
3
8
8
6
5
8
9
U
=
3
-
8
UNIVERSE
113
15
6
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
49
13
-
2
2
3
8
8
6
5
8
9
-
-
1+0
-
2+0
-
2+4+0
4+9
1+3
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
THE EXPANDING UNIVERSE
6
13
4
-
2
2
3
8
8
6
5
8
9

 

 

-
-
-
-
20
THE EXPANDING UNIVERSE
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
E
=
5
-
9
EXPANDING
94
49
4
-
-
-
-
-
-
-
-
-
-
U
=
3
-
8
UNIVERSE
113
41
5
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
105
15
-
1
2
3
4
5
6
7
8
9
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
4
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
5
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
6
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
D
=
4
9
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
I
=
9
10
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
11
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
G
=
7
12
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
U
=
3
13
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
N
=
5
14
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
V
=
4
16
1
V
22
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
17
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
18
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
S
=
1
19
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
E
=
5
20
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
THE EXPANDING UNIVERSE
-
-
-
-
2
2
3
8
35
6
14
8
27
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
-
1+4
-
2+7
E
=
5
-
9
EXPANDING
94
34
7
-
2
2
3
8
8
6
5
8
9
U
=
3
-
8
UNIVERSE
113
15
6
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
49
13
-
2
2
3
8
8
6
5
8
9
-
-
1+0
-
2+0
-
2+4+0
4+9
1+3
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
THE EXPANDING UNIVERSE
6
13
4
-
2
2
3
8
8
6
5
8
9

 

TRANSPOSED LETTERS REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
20
THE EXPANDING UNIVERSE
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
E
=
5
-
9
EXPANDING
94
49
4
-
-
-
-
-
-
-
-
-
-
U
=
3
-
8
UNIVERSE
113
41
5
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
105
15
-
1
2
3
4
5
6
7
8
9
A
=
1
7
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
S
=
1
19
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
U
=
3
13
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
D
=
4
9
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
V
=
4
16
1
V
22
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
4
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
11
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
14
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
17
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
20
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
X
=
6
5
1
X
24
6
6
-
-
-
-
-
-
6
-
-
-
P
=
7
6
1
P
16
7
7
-
-
-
-
-
-
-
7
-
-
G
=
7
12
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
10
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
15
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
R
=
9
18
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
THE EXPANDING UNIVERSE
-
-
-
-
2
2
3
8
35
6
14
8
27
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
-
1+4
-
2+7
E
=
5
-
9
EXPANDING
94
34
7
-
2
2
3
8
8
6
5
8
9
U
=
3
-
8
UNIVERSE
113
15
6
-
-
-
-
-
-
-
-
-
-
-
-
10
-
20
THE EXPANDING UNIVERSE
240
49
13
-
2
2
3
8
8
6
5
8
9
-
-
1+0
-
2+0
-
2+4+0
4+9
1+3
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
THE EXPANDING UNIVERSE
6
13
4
-
2
2
3
8
8
6
5
8
9

 

 

The Discovery of the Expanding Universe - SDSS SkyServer

https://skyserver.sdss.org › astro › universe › universe

The universe is in a constant state of change. The expanding universe, a new idea based on modern physics, laid to rest the paradoxes that troubled astronomers ...

The Expanding Universe

For thousands of years, astronomers wrestled with basic questions about the size and age of the universe. Does the universe go on forever, or does it have an edge somewhere? Has it always existed, or did it come to being some time in the past? In 1929, Edwin Hubble, an astronomer at Caltech, made a critical discovery that soon led to scientific answers for these questions: he discovered that the universe is expanding.

The ancient Greeks recognized that it was difficult to imagine what an infinite universe might look like. But they also wondered that if the universe were finite, and you stuck out your hand at the edge, where would your hand go? The Greeks' two problems with the universe represented a paradox - the universe had to be either finite or infinite, and both alternatives presented problems.

After the rise of modern astronomy, another paradox began to puzzle astronomers. In the early 1800s, German astronomer Heinrich Olbers argued that the universe must be finite. If the Universe were infinite and contained stars throughout, Olbers said, then if you looked in any particular direction, your line-of-sight would eventually fall on the surface of a star. Although the apparent size of a star in the sky becomes smaller as the distance to the star increases, the brightness of this smaller surface remains a constant. Therefore, if the Universe were infinite, the whole surface of the night sky should be as bright as a star. Obviously, there are dark areas in the sky, so the universe must be finite.

But, when Isaac Newton discovered the law of gravity, he realized that gravity is always attractive. Every object in the universe attracts every other object. If the universe truly were finite, the attractive forces of all the objects in the universe should have caused the entire universe to collapse on itself. This clearly had not happened, and so astronomers were presented with a paradox.

When Einstein developed his theory of gravity in the General Theory of Relativity, he thought he ran into the same problem that Newton did: his equations said that the universe should be either expanding or collapsing, yet he assumed that the universe was static. His original solution contained a constant term, called the cosmological constant, which cancelled the effects of gravity on very large scales, and led to a static universe. After Hubble discovered that the universe was expanding, Einstein called the cosmological constant his "greatest blunder."

At around the same time, larger telescopes were being built that were able to accurately measure the spectra, or the intensity of light as a function of wavelength, of faint objects. Using these new data, astronomers tried to understand the plethora of faint, nebulous objects they were observing. Between 1912 and 1922, astronomer Vesto Slipher at the Lowell Observatory in Arizona discovered that the spectra of light from many of these objects was systematically shifted to longer wavelengths, or redshifted. A short time later, other astronomers showed that these nebulous objects were distant galaxies.

The Discovery of the Expanding Universe

Meanwhile, other physicists and mathematicians working on Einstein's theory of gravity discovered the equations had some solutions that described an expanding universe. In these solutions, the light coming from distant objects would be redshifted as it traveled through the expanding universe. The redshift would increase with increasing distance to the object.

Edwin Hubble

In 1929 Edwin Hubble, working at the Carnegie Observatories in Pasadena, California, measured the redshifts of a number of distant galaxies. He also measured their relative distances by measuring the apparent brightness of a class of variable stars called Cepheids in each galaxy. When he plotted redshift against relative distance, he found that the redshift of distant galaxies increased as a linear function of their distance. The only explanation for this observation is that the universe was expanding.

Once scientists understood that the universe was expanding, they immediately realized that it would have been smaller in the past. At some point in the past, the entire universe would have been a single point. This point, later called the big bang, was the beginning of the universe as we understand it today.

The expanding universe is finite in both time and space. The reason that the universe did not collapse, as Newton's and Einstein's equations said it might, is that it had been expanding from the moment of its creation. The universe is in a constant state of change. The expanding universe, a new idea based on modern physics, laid to rest the paradoxes that troubled astronomers from ancient times until the early 20th Century.

The Heavy Elements

Astronomers are not only interested in the fate of the universe; they are also interested in understanding its present physical state. One question they try to answer is why the universe is primarily composed of hydrogen and helium, and what is responsible for the relatively small concentration of the heavier elements.

With the rise of nuclear physics in the 1930s and 40s, scientists started to try to explain the abundances of heavier elements by assuming they were synthesized out of primordial hydrogen in the early universe. In the late 1940s, American physicists George Gamow, Robert Herman, and Ralph Alpher realized that long ago, the universe was much hotter and denser. They made calculations to show whether nuclear reactions that took place at those higher temperatures could have created the heavy elements.

Unfortunately, with the exception of helium, they found that it was impossible to form heavier elements in any appreciable quantity. Today, we understand that heavy elements were synthesized either in the cores of stars or during supernovae, when a large dying star implodes.

Gamow, Herman, and Alpher did realize, though, that if the universe were hotter and denser in the past, radiation should still be left over from the early universe. This radiation would have a well-defined spectrum (called a blackbody spectrum) that depends on its temperature. As the universe expanded, the spectrum of this light would have been redshifted to longer wavelengths, and the temperature associated with the spectrum would have decreased by a factor of over one thousand as the universe cooled.

 

 

THE COSMIC CODE

Heinz Pagels

1982

The Road to Quantum Reality

Page165

"That we may not always know reality is not because it is so far from us but because we are so close to it."

We feel excited by his remarks, though the old uneasi- ness has not left us. Yet listening to him is certainly better than that marketplace. After a long silence our old friend gives us his final words. "What quantum reality is, is the reality marketplace. The house of a God that plays dice has many rooms. We can live in only one room at a time, but it is the whole house that is reality."He gets up and leaves us. Only the smoke from his pipe remains, and then, like the smile of the Cheshire cat, that too disappears."

 

ALICE'S ADVENTURES IN WONDERLAND

Lewis Carroll

"and was just saying to herself, 'if one only knew the right way to change them-' when she was a little startled by seeing the Cheshire Cat sitting on a bough of a tree a few yards off.

The Cat only grinned when it saw Alice. It looked good- natured, she thought: still it had very long claws and a great many teeth, so she felt that it ought to be treated with respect.

'Cheshire Puss,' she began, rather timidly, as she did not at all know whether it would like the name: however, it only grinned a little wider. 'Come, it's pleased so far,' thought Alice, and she went on. 'Would you tell me, please, which way I ought to go from here?'

'That depends a good deal on where you want to get to,' said the Cat.

'I don't much care where--' said Alice.

'Then it doesn't matter which way you go,' said the Cat.

'-so long as I get somewhere,' Alice added as an explanation.

'Oh, you're sure to do that,' said the Cat, 'if you only walk long enough.'

 

SOLOMON SOL MOON SOL SOLOMON

 

 

WHY SMASH ATOMS

A,K.Solomon 1940

"ONCE THE FAIRY TALE HERO HAS PENETRATED THE RING OF FIRE ROUND

THE MAGIC MOUNTAIN

HE IS FREE TO WOO THE HEROINE IN HER CASTLE ON THE MOUNTAIN TOP

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

Page 108

" 108 PART ONE: THE ROSICRUCIAN AUEGORY

the underlying purpose of the Fama, when it says the object of the manifesto is to reveal man's nobleness and worth and why he is called Microcosmus. For Microcosmus (or Microcosmos) is simply the Paracelsian adaptation of the Qabalistic Microprosopus, or Lesser Countenance.

The Zohar says that all is contained in the mystery of Vav, and thereby all is revealed. The same Qabalistic authority connects Vav with the Son of David, and this was interpreted by erudite Europe in the seventeenth century, as a reference to the Christos.

Attached to the nail was a stone. This is the same stone we have , mentioned before. It is the Stone rejected by the builders. It is the Stone of

the Philosophers. It is ABN, Ehben, signifying the union of the Son with the

Father.

We have already said that Henry Khunrath published in 1609 a book called Amphitheatrum Chemicum, in which appears an illustration showing the word ABN, Ehben, enclosed in a triangle. This radiant triangle, with the letters ABN at its corners, is borne by a dragon, and the dragon is on top of a mountain. The mountain is in the middle or center of an enclosure, surrounded by a wall having seven sides, whose corners bear the words, reading from left to right or clockwise around the wall: Dissolution, Purification, Azoth Pondus, Solution, Multiplication, Fermentation, Projec- tion. Thus, the inner wall summarizes the alchemical operations. Its gate has the motto Non omnibus, meaning "Not for all," as if to intimate that entrance into the central mystery is not for everyone.

. Surrounding this inner wall is another in the form of a seven- pointed star, composed of fourteen equal lines. The gate to this outer wall is flanked by two triangular pyramids, or obelisks. Over one is the sun, and this obelisk is named Faith. Over the other is the moon, and this pillar is named Taciturnity, or Silence. Between the pillars, in the gate, is a figure bearing the caduceus of Hermes or Mercury, standing behind a table on which is written "Good Works." Below is the motto: "The ignorant deride what the wise extol and admire."

Thus, in Khunrath's diagram we have the same association be- tween a seven-sided figure and a stone that occurs in the Fama. The mystic mountain, with the dragon at its summit, is also a Rosicrucian symbol, as one may see in Thomas Vaughan's Lumen de Lumine, where Section 2 is entitled "A Letter from the Brothers of R.C., Concerning the Invisible, Magical Mountain and the Treasure therein Contained." Incidentally, the title of this section is a clear enough intimation that Thomas Vaughan was in communication with the Invisible Order, although he says in one of his books that he has "no acquaintance with this Fraternity as to their persons." Vaughan further says, concerning the Rosicrucians:

Every sophister condemns them, because they appear not to the world, and concludes there is no such society, because he is not a member of it. There is scarce a reader so just as to consider upon what grounds they conceal

 

 

THE TRUE AND INVISIBLE ROSICRUCIAN ORDER

Paul Foster Case

1981

Page 108

THE ROSICRUCIAN ALLEGORY

"Concerning the Invisible, Magical Mountain and the Treasure therein Contained"

THE MAGIC MOUNTAIN

Thomas Mann

1875 - 1955

FOREWORD

"THE STORY of Hans Castorp, which we would here set forth, not on his own account, for in him the reader will make acquaintance with a simple-minded though pleasing young man, but for the sake of the story itself, which seems to us highly worth telling - though it must needs be borne in mind, in Hans Castorp's behalf, that it is his story, and not every story happens to everybody- this story, we say, belongs to the long ago; is already, so to speak, covered with historic mould, and unquestionably to be presented in the tense best suited to a narrative out of the depth of the past.

That should be no drawback to a story, but rather the reverse. Since histories must be in the past, then the more past the better, it would seem, for them in their character as histories, and for him, the teller of them, rounding wizard of times gone by. With this story, moreover, it stands as it does to-day with human beings, not least among them writers of tales: 'it is far older than its years; its age may not be measured by.length of days, nor the weight of time on its head reckoned by the rising or setting of suns. In a word, the degree of its antiquity has noways to do with the pas- sage of time - in which statement the author intentionally touches upon the strange and questionable double nature of that riddling element.

But we would not wilfully obscure a plain matter. The exag-gerated pastness of our narrative is due to its taking place before the epoch when a certain crisis shattered its way through life and consciousness and left a deep chasm behind. It takes place - or, rather, deliberately to avoid the present tense, it took place, and had taken place - in the long ago, in the old days, the days of the world before the Great War, in the beginning of which so much began that has scarcely yet left off beginning. Yes, it took place before that; yet not so long before. Is not the pastness of the past the profounder, the completer, the more legendary, the more im- mediately before the present it falls? More than that, our story has, of its own nature, something of the legend about it now and again.

Page xii

We shall ten it at length, thoroughly, in detail- for when did a narrative seem too long or too short by reason of the actual time or space it took up? We do not fear being called meticulous, in-clining as we do to the view that only the exhaustive can be truly -interesting.

Not all in a minute, then, will the narrator be finished with the story of our Hans. The seven days of a week will not suffice, no, nor seven months either. Best not too soon make too plain how much mortal time must pass over his head while he sits spun round in his spell. Heaven forbid it should be seven years!"

And now we begin."

 

 

IN SEARCH OF EXTRA TERRESTRIALS

Alan Landsburg

1977 edition

Page 79

"as I lay gazing at the star-dusted sky, a strange feeling of utter loneliness crept over me. Those who live in cities never see the sky as it was that evening. It was like an enormous intergalactic fireworks display-here and there a shooting star, whole whorls of many solar systems, distant suns and galaxies spar- kling across the vast ice reaches of outer space.

The words of J. B. S. Haldane came back to haunt me. He once wrote, "Now, my suspicion is that the universe is not only queerer than we suppose, but queerer than we can suppose. I suspect that there are more things in heaven and earth than are dreamed of in any philosophy. That is the reason why I have no philosophy myself, and must be my excuse for dream-ing."

The past fifteen years have reversed the thinking of the scientific community regarding extraterrestrial life, known as ETI. And while speculation about ETI has always been a heated one, today large segments of the scientific establishment are examining the hard proba- bilities that the universe is populated and that our galaxy is teeming with life. The problem-should say challenge - is more "how" than "if."

 

 

SCIENCE AND EVERYDAY LIFE

J.B.S HALDANE

1939

"The truth about human races, when we know it, will no doubt be complicated. But one simple theory which is certainly nearer the truth than Hitler's was stated by old Andrew Marvell 270 years ago:

" The world in all doth but two nations bear,

The good, the bad, and these mixed everywhere."

 

 

THE FINDING OF THE 'THIRD EYE'

Vera Stanley Alder

1938

13

THE 'THIRD EYE'

Page127 

"IN THE preceding chapters a bird's-eye view has been taken of the conditions surrounding developing humanity.

The possible fruits of a deeper understanding of various aspects of life have been considered, such aspects, for instance, as the planetary influences by whose aid we develop, and which we can study through astrology and numbers, and by their manifesta- tions through Colour, Sound and Form. A little research has brought to light the possibility that the discoveries of men of science today may coincide with the knowledge of the mystics of. all times, with a difference only of presentation and nomen- clature, and the fact that the Mystics always postulated an ulti- mate Cause and Law behind all phenomena, while present-day scientists seem afraid to link up with such big issues.

Finally we have considered the perfecting of our physical life through more intelligent control of diet, exercise and the human relationships.

Let us now draw away the Veil still further and take a peep at what may be the future awaiting man when he struggles out of the rut of materialism and finally takes the reins of his life into his own hands. It looks as if the Powers that Be are tantalizing humanity into making this effort, because they are allowing hints and bits of knowledge to filter through in a more general way than ever before."

 

 

STEPHEN HAWKING

Quest for a theory of everything

Kitty Ferguson 1991

Page 103

"The square root of 9 is three. So we know that the third side." (line ends)

There are 13 words and number 9 in the 33rd line down of page 103

 

 

THE EXPANDING UNIVERSE

Sir Arthur Eddington 1940

First page (Plate 1 omitted"

SPIRAL NEBULAE

Messier 101 in Ursa Major. Receding Velocity, 300km. per sec.

Estimated distance, 1,300,000 light years."

 

 

THE ROOTS OF COINCIDENCE

"Euclidian geometries, invented by earlier mathematicians more or less as a game, provided the basis for his relativistic cosmology.

2

Another great physicist whose thoughts moved in a similar direction was Wolfgang Pauli.

At the end of the 1932 conference on nuclear physics in Copenhagen the participants, as was their custom on these occasions, performed a skit full of that quantum humour of which we have already had a few samples. In that particular year they produced a parody of Goethe's Faust, in which Wolfgang Pauli was cast in the role of Mephistopheles; his Gretchen was the neutrino, whose existence Pauli had predicted, but which had not yet been discovered.

MEPHISTOPHELES (to Faust):

Beware, beware, of Reason and of Science

Man's highest powers, unholy in alliance.

You'll let yourself, through dazzling witchcraft yield

To weird temptations of the quantum field.

Enter Gretchen; she sings to Faust. Melody: "Gretchen at the Spinning Wheel" by Schubert.

GRETCHEN:

My rest-mass is zero

My charge is the same

You are my hero

Neutrino's my name.

 

 

ARTHUR KOESTLER EXHIBITION

LONDON

Organised by the Home Office

October 1977

Review of the work of David Denison Prison Officer.

"Given his technical skill, the images pack a disturbing punch that reveal the inner world of the Freudian unconscious"

 

 

SUNDAY TIMES

LIFESPAN ARTS

IMAGE OF THE WEEK

SURREALIST

Image omitted

Review by Lawrence Gowing

24th July 1977

Pages 16 and 17 "Where are the good painters of the 1970s1 In quite surprising places, very likely. One of them is in a West Yorkshire school for prison officers (of whom he is one) giving classes in first-aid. David Denison, who has a current exhibition at Ilkley Manor House, Yorkshire, is almost entirely self-taught. As a result he has learned an astonishing skill of a highly personal kind. He is a natural surrealist - a breed tha' is commoner In England than in more rational countries, but is very rare even here. . . "

Science Fiction: an inter-galactic trip among the paper backs

Review Alan Brien

"...It turns out to be a donkey, a fearsome sight to a visitor from a planet without animals.

Perhaps ESP has been at work, for almost the same incident occurs in Arthur Clarke's Imperial Earth (Pan 75p) where Duncan, another moon- man, this time from Saturn's satellite Titan, visits the home- land of Terra, from which his ancestors had emigrated to con- quer new frontiers. He too has never seen an animal before, here a giant Percheron cart-horse.

A mild, gentle eye, which from this distance seemed about as large as a fist, looked straight at Duncan, who started to laugh a little hysterically as the ap-parition withdrew. . . .. Look at it from my point of view. I've just met my first Monster from Outer Space. Thank God, it was friendly."

The usual SF situations s continue to be reversed with neat, mild wit as when Duncan cowers inwardly.at the thought that he might even be obliged to eat meat and is kept awake by the un- Titanly noises and, worse, smells of this weird place, at once primeval and decadent. Clarke is by no means a political innocent. As ever, he logically thinks out all the implications of his speculative fictions but his ' attitude remains Olympian.

Rather frustratingly, he avoids showing us most of them i in action. And it is only too typical of him that he deprives us of the vicarious excitement. of Free Fall Sex - the orgiastic' highpoint of every Saturn-Earth cruise - by making his priggish hero choose that moment to sneak off and investigate the asymptotic space-ship drive...."

 

ARTHUR C. CLARKE

The Fountains of Paradise

1979

to the still unfading memory

of

LESLIE EKANAYAKE

(13 July 1947 - 4 July 1977)

only perfect friend of a lifetime, in whom were uniquely

combined Loyalty, Intelligence and Compassion.

When your radiant and loving spirit vanished from this

world, the light went out of many lives.

NIRVANA PRAPTO BHUYAT

 

OF TIME AND STARS

Arthur C. Clarke

1972

Page 68

Into the Comet

"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to

999,999,999,999

- or could be divided into separate sections where several independent calculations could be carried out simultaneously."

 

 

MORE THAN A CARPENTER

Josh Mc Dowell

Page 58 (number omitted)

Chapter

9

Will the Real Messiah Please Stand up

 

 

11
D
O
U
B
L
E
H
E
L
I
X
-
-
-
-
-
-
-
4
15
21
2
12
5
8
5
12
9
24
+
=
117
1+1+7
=
9
-
4
6
3
2
3
5
8
5
3
9
6
+
=
54
5+4
=
9
11
D
O
U
B
L
E
H
E
L
I
X
-
-
-
-
-
-
-
D
-
-
-
-
-
-
-
-
-
X
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
6
+
=
10
1+0
=
1
-
-
O
-
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
9
-
+
=
15
1+5
=
6
-
-
-
U
-
-
-
-
-
L
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
-
-
+
=
6
-
=
6
-
-
-
-
B
-
-
-
E
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
5
-
-
-
-
=
7
-
=
7
-
-
-
-
-
L
-
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
8
-
-
-
-
-
=
11
1+1
=
2
-
-
-
-
-
-
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
+
=
5
-
=
5
10
D
O
U
B
L
E
H
E
L
I
X
-
-
54
-
-
27
1+0
-
-
-
-
-
-
-
-
-
9
-
-
-
5+4
-
-
2+7
1
D
O
U
B
L
E
H
E
L
I
X
-
-
9
-
-
9

 

 

11
G
E
N
E
T
I
C
C
O
D
E
-
-
-
-
-
-
-
7
5
14
5
20
9
3
3
15
4
5
+
=
90
9+0
=
9
-
7
5
5
5
2
9
3
3
6
4
5
+
=
54
5+4
=
9
11
G
E
N
E
T
I
C
C
O
D
E
-
-
-
-
-
-
-
G
-
-
-
-
-
-
-
-
-
E
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
5
+
=
12
1+2
=
3
-
-
E
-
-
-
-
-
-
-
D
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
4
-
+
=
9
-
=
9
-
-
-
N
-
-
-
-
-
O
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
6
-
-
+
=
11
1+1
=
2
-
-
-
-
E
-
-
-
C
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
3
-
-
-
+
=
8
-
=
8
-
-
-
-
-
T
-
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
3
-
-
-
-
+
=
5
-
=
5
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
+
=
9
-
=
9
11
G
E
N
E
T
I
C
C
O
D
E
-
-
54
-
-
36
1+1
-
-
-
-
-
9
-
-
-
-
-
-
-
5+4
-
-
3+6
2
G
E
N
E
T
I
C
C
O
D
E
-
-
9
-
-
9

 

 

DNA AND DNA

 

G
=
7
7
GENETIC
63
36
9
C
=
3
4
CODE
27
18
9
-
-
10
11
-
90
54
18
-
-
1+0
1+1
-
9+0
5+4
1+8
-
-
1
2
-
9
9
9

 

 

G
=
7
11
GENETIC CODE
90
54
9
D
=
4
11
DOUBLE HELIX
117
54
9

 

 

NUMBER

9

The Search for the Sigma Code

Cecil Balmond

Page 45

"From ancient times number nine was seen as a full complement; it was the cup of special promise that brimmed over"


FROM ANCIENT TIMES NINE WAS SEEN AS A FULL COMPLEMENT

IT WAS THE CUP OF SPECIAL PROMISE THAT BRIMMED OVER

 

 

THE NEW ELIZEBETHAN REFERENCE DICTIONARY

Fourth Edition

Editor Peter Finch

incandesce (in kan des) [L. incandescere] (IN- (1), candescere, incept. of candere, to be white)], v.i. To glow with heat. v.t. To cause to glow with heat. incandescence, n incandescent, a Glowing with heat; in-tensely luminous with heat. incandescent lamp: An electric or other lamp in which a filament or mantle is made intensely luminous by heat."

 

 

MUSIC OF THE MIND

Darryl Reanney 1994

Page 140

"So only this 'moment' was right for us, or something like us, to evolve. It takes 104° units of time for the universe to create complex creatures with brains powerful enough to surge through the limitations of matter. As the Jesuit scientist Teilhard de Chardin said:

We already knew that everywhere the active lines of life gtow warm with consciousness towards the summit. But in one well-marked region at the heart of the mammals, where the most powerful brains ever made by nature are to be found, they become red hot, And right in the heart of that glow burns a point of incandescence.

We must not lose sight of that line, crimsoned by the dawn. After thousands of years rising below the horizon, a flame bursts forth at a stricrly localised point.

Thought is born.l27"

"And right in the heart of that glow burns a point of incandescence."

"a point of incandescence"

"incandescence"

"Thought is born"

 

5
LIGHT
56
29
2
4
HEAT
34
16
7
9
LIGHT HEAT
90
45
9
-
-
9+0
4+5
-
9
LIGHT HEAT
9
9
9
-
INCANDESCENCE
-
-
-
-
I
9
9
9
-
NCA
18
9
9
-
ND
18
9
9
-
ESC
27
9
9
-
ENCE
27
18
9
13
INCANDESCENCE
99
54
45
-
Add to Reduce
9+9
5+4
4+5
13
INCANDESCENCE
18
9
9
-
-
1+8
-
-
13
INCANDESCENCE
9
9
9
-
-
-
-
-
-
-
-
-
-
-
GODS
45
18
9
-
LOVE
54
18
9
-
DIVINE
63
36
9
-
THOUGHT
99
36
9
1
I
9
9
9
2
ME
18
9
9
3
THE
33
15
6
7
RA-IN-BOW
82
37
1
5
LIGHT
56
29
2
15
First Total
171
81
9
-
Add to Reduce
1+7+1
8+1
-
-
Essence of Number
9
9
9
8
GODS LOVE
99
36
9

 

THOUGHT DIVINE THOUGHT

 

 

E
=
5
-
6
ENERGY
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
N
14
5
5
-
-
-
-
-
E
5
5
5
-
-
-
-
-
R
18
9
9
-
-
-
-
-
G
7
7
7
-
-
-
-
-
Y
25
7
7
E
=
5
-
6
ENERGY
74
38
20
-
-
-
-
-
-
7+4
3+8
2+0
E
=
5
-
6
ENERGY
11
11
2
-
-
-
-
-
-
1+1
1+1
-
E
=
5
-
6
ENERGY
2
2
2

 

 

E
=
5
-
6
ENERGY
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
N
14
5
5
-
-
-
-
-
E
5
5
5
-
-
-
-
-
R
18
9
9
-
-
-
-
-
G+Y
32
14
5
E
=
5
-
6
ENERGY
74
38
20
-
-
-
-
-
-
7+4
3+8
2+0
E
=
5
-
6
ENERGY
11
11
2
-
-
-
-
-
-
1+1
1+1
-
E
=
5
-
6
ENERGY
2
2
2

 

 

E
=
5
-
6
ENERGY
-
-
-
-
-
-
-
-
E
5
5
5
-
-
-
-
-
N
14
5
5
-
-
-
-
-
E
5
5
5
-
-
-
-
-
R+G+Y
50
23
5
E
=
5
-
6
ENERGY
74
38
20
-
-
-
-
-
-
7+4
3+8
2+0
E
=
5
-
6
ENERGY
11
11
2
-
-
-
-
-
-
1+1
1+1
-
E
=
5
-
6
ENERGY
2
2
2

 


Did Spaceman Colonise the Earth

?

Robin Collyns 1924

Page 85

The following exerpts are from the Book of the Dead; all these papyrus sheets are kept in the British Museum.

The Papyrus of Nebseni, No 9900, sheet 6, states:

'The white (or shining eye of Horus cometh. The brilliant eye of Horus cometh. It cometh in peace. . .'

 

 

THE

HOURS OF HORUS THE HORUS OF HOURS

 

 

THE RISE AND FALL OF ANCIENT EGYPT

The History of a Civilisation from 3000 BC to Cleopatra

Toby Wilkinson 2010

Page 30

DIVINE RIGHT (5000-2175 BC

In total, Atum and his immediate descendants numbered nine deities, three times three expressing the the ancient Egyptian concept of completeness.

 

 

THE MASK OF TIME

THE MYSTERY FACTOR IN TIME SLIPS, PRECOGNITION AND HINDSIGHT

Joan Forman

1978

Page 44

"The dream-time is a mythic state - not a heaven or paradise in the sense in which Christians conceive of it but a recollection of a heroic time long past but still intensely "remembered" - in the sense that beauty is "remembered", not with the mind but with the awakened imagination."

"The usual idea of time is irrevelant to this concept, for the Aborigine believes that spirits of his clan pre - exist in definite sites in the country and wait for incarnation. After death they will return to these spiritual homes, possibly to be re- / Page 45 / incarnated at some future time. So for the aboriginal's spirit - whatever he means by that term - there is no time past, present, future, only a continuous process of movement and rest, like that of a tide on an empty shore.

Page 45 continues

"The living Aboriginal believes he has access to the dream-time through certain sacred objects or totems, and through his private dreams which can reveal to him what has happened, is happening and will happen. The dream-time therefore, is an area of time (chronological time)-suspension where the three common divisions of it are co-existent. Personal dreams in sleep bear out this view, since here clock-time refuses to operate, and the dreamer may find himself in the past, present and future all at once."

"The dream-time of the Aborigine is truly a sacred life of the spirit, sustaining and enlightening physical life, much as prayer once did in the Western world. It is not suprising that the First Australian is a contemplative, a man whose belief is in "being", and whose need to replenish his depleted spirit leads him back to an ideal which he believes not to be remote, like the Western idea of Paradise ,but ever present restorative. To him to 'turn but a stoneand start a wing means precisely that. Natural objects partake of the dream-time as much as he does himself. His spiritual life is all around him and he is fortunate enough never to have been divorced from it by time and space."

We "civilised" people have long since lost the ability to find our ancient innocence so easily. The natural man in us is obliged to survive in what little space is left after the industrial, the social, the political and the commercial man have taken their share. He is forced to live almost without sustenance - an arid, choked existence with little to satisfy the inner need which is as old as his unconscious and a great deal older than his aquired civilisation. It's small wonder that the dreamer, the idealist, the worshipper in mankind are dying. Starvation kills. The intuitive qualities in human nature have been despised for so long that they are well on the way to atrophy. Human consciousness as exemplified by the logical and intellectual qualities, on the other hand, has / Page 46 / been handsomely encouraged - but developed out of balance with the older deeper - hidden layers of being, so that now to be rational is regarded as to be whole, and somehow elevated, superior. It is not seen for the lopsided curiosity it is. The purely rational condition resembles one of the stages of development of a butterfly. In pupa the creature may seem complete in itself; may seem so as long as one is unaware of the final metamorphosis. 'When half - gods go, the gods arrive,' "

 

 

ALICE'S ADVENTURES IN WONDERLAND

Lewis Carroll 1865


ADVICE FROM A CATERPILLAR

Page 42

"THE Caterpillar and Alice looked at each other for some time in silence: at last the Caterpillar took the hookah out of its mouth, and addressed her in a languid, sleepy voice.
'Who are you?' said the Caterpillar
This was not an encouraging opening for a conversation.
Alice replied, rather shyly, 'I-I hardly know, sir, just at present-at least I know who I was when I got up this moming, but I think I must have been changed several times since then.'
'What do you mean by that?' said the Caterpillar sternly.
'Explain yourself!'
'I can't explain myself, I'm afraid, sir,' said Alice, 'because I'm not myself, you see.'
' I don't see,' said the Caterpillar. / Page 43 / I'm afraid I ca'n't put it more clearly,' Alice replied very politely, 'for I can't understand it myself to begin with; and being so many different sizes in a day is very confusing.'
'It isn't,' said the Caterpillar. .
' Well, perhaps you haven't found it so yet,' said Alice; 'but when you have to turn into a chrysalis-you will some day, you know-and then after that into a butterfly, I should think you'll feel it a little queer, won't you?'
'Not a bit,' said the Caterpillar.
'Well, perhaps your feelings may be different,' said Alice; 'all I know is, it would feel very queer to me.'
'You!' said the Caterpillar contemptuously. 'who are you?'
Which brought them back again to the beginning of the conversation. . Alice felt a little irritated at the Caterpillar's making such very short remarks, and she drew herself up and said, very gravely, 'I think you ought to tell me who you are, first.'
' Why?' said the Caterpillar.
Here was another puzzling question; and as Alice could not think of any good reason, and as the Caterpillar seemed to be in a very unpleasant state of mind, she turned away.
.Come back!' the Caterpillar called after her. 'I've some thing important to say!'
This sounded promising, certainly: Alice turned and came back again. .
' Keep your temper,' said the Caterpillar.
'Is that all?' said Alice, swallowing down her anger as well
as she could.
'No,' said the Caterpillar.
Alice thought she might as well wait, as she had nothing else to do, and perhaps after all it might tell her something worth hearing. For some minutes it puffed away without speaking, / Page 44 / but at last it unfolded its arms, took the hookah out of its mouth again, and said, . So you think you're changed, do you?' ,
'I'm afraid I am, sir,' said Alice; 'I can't remember things as I used-and I don't keep the same size for ten minutes together !'
'Can't remember what things?' said the Caterpillar.
'Well, I've tried to say "How doth the little busy bee," but it all came differentl' Alice replied in a very melancholy voice. 'Repeat "you are old, Father William,'" said the Caterpillar. Alice folded her hands, and began:

 

 

REINCARNATION

THE SECOND CHANCE

1974

Page 151

Once Chuang Tzu dreamed that he was a butterfly. He did not know that he had ever been anything but a butterfly and was content to hover from flower to flower. Suddenly he woke and found to his astonishment that he was Chuang Tzu. But it was hard to be sure whether he was really Chou and had only dreamt that he was a butterfly, or he was really a butterfly and was only dreaming that he was Chou.

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P. D. Oupensky 1878 - 1947

Page 217

'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
'When a man awakes he can die; when he dies he can be born'

Gurdjieff

 

 

FROM CATERPILLAR INTO BUTTERFLY

THE WORLD OF NATURE

J. P. Vanden Eeckhoudt 1960

Page 90

THE "butterflies and moths whose life history we have studied are an insignificantly small sample of the hundred thousand or so species known throughout the world. They range in infinite variety from the great GEOMETER of Brazil, with its wing span of nearly thirteen inches, to tiny, clothes moths with a span of only about a tenth of an inch. We find the simplest shapes and patterns and the most fantastic; a riot of gaudy colours and the dowdiest of greys and browns. Fascinating as they are, the perfect insects are often equalled or even outdone in beauty and strangeness by the caterpillars, and sometimes by the chrysalises."

Page 43

"Great numbers of butterflies appear when the weather is good; they flutter everywhere, plundering the flowers, sunning themselves on bushes, on tree-trunks, on the ground. But no Small Tortoise-shells are to be seen. Those that were out in the spring are dead, and the larvae from their eggs have not yet completed their transformation; they are still in the chrysalis state. Beneath their hardened skin a complete remodelling of their organs is in progress, and two weeks at least are necessary for its completion. Then one last moult will release the perfect insect.

Page 22

"The growth of caterpillars is not a continuous process. Their skin does not stretch much, and rapidly becomes too tight for them as they grow. So the caterpillars periodically leave their skin, as people give up clothes which no longer fit them, and emerge in a new skin, which has all this time been forming underneath the old one, and which allows them scope for further growth. When this in turn becomes too tight, it is cast aside in favour of a third, and so on."

MOULT 81 81 MOULT

MOULT 18 18 MOULT

MOULT 9 9 MOULT

 

 

DAILY MAIL

Thursday, October 17. 2013

Jaya Narain

Page 29

"Sue Lightup said her progress was like 'a butterfly coming out of a chrysalis.'..."

 

 

THE ELEMENTS OF THE GODDESS

Caitlin Mathews 1997

WE ARE ENTERING THE TIME OF THE NINE-POINTED STAR

THE STAR OF MAKING REAL UPON EARTH THE GOLDEN DREAM OF PEACE THAT LIVES WITHIN US

BROOKE MEDICINE EAGLE

Page 72

"THE WAY OF THE DELIVERER IS THAT OF BONDAGE-BREAKER WHATEVER IS TRAPPED DENIED FREEDOM OF MOVEMENT THE DELIVERER PERSONALLY SETS FREE HER METHOD OF LIBERATION IS TO GO TO THE ROOTS OF THE BLOCKAGE AND LITERALLY BLAST IT FREE IN THIS THE DELIVERER BEARS A STRONG RESEMBLANCE TO THE SHAPER OF ALL WHO IS WILLING TO BE BROKEN INTO PIECES

THE SYMBOLIC IMAGE OF THIS TRANSFORMATION IS THAT OF THE BUTTERFLY EMERGING FROM THE CHRYSALIS FROM APPARENT DEATH AND DESTRUCTION ARISES A NEW FORM OF LIFE SO ARE WE BORNE OF THE DELIVERER RESHAPED AND TRANSFORMED TO LIVE MORE EFFECTIVELY WITHIN OUR CHOSEN FIELD OF OPERATION

Page 38

THIS ENNEAD OF ASPECTS IS ENDLESSLY ADAPTABLE FOR IT IS MADE UP OF NINE THE MOST AJUSTABLE AND YET ESSENTIALLY UNCHANGING NUMBER HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE 54 72 108 THEY ALWAYS ADD UP TO NINE"

 

"HOWEVER ONE CHOOSES TO ADD UP MULTIPLES OF NINE FOR EXAMPLE

54 72 108

THEY ALWAYS ADD UP TO NINE"

 

 

TIMES LITERARY SUPPLEMENT

January 17, 2008

Chrysalis

Muriel Spark: introduced by Mick Imlah.

Muriel Spark (1918–2004) was one of the most admired and successful novelists in English in the second half of the twentieth century, author of The Prime of Miss Jean Brodie (1961), based on her own experience of school in Edinburgh, The Girls of Slender Means (1963) and others. But it was in poetry that she first made her name. From 1947–49 she was editor of the journal Poetry Review and her collection The Fanfarlo (1952) preceded her first published fiction. One of the poems in that book, "Chrysalis" was published in the TLS in June 1951

 

Chrysalis

We found it on a bunch of grapes and put it
In cotton wool, in a matchbox partly open,
In a room in London in wintertime, and in
A safe place, and then forgot it.

Early in the cold spring we said "See this!
Where on earth did the butterfly come from?"
It looked so unnatural whisking about the curtain:
Then we remembered the chrysalis.

There was the broken shell with what was once
The head askew; and what was once the worm
Was away out of the window, out of the warm,
Out of the scene of the small violence.

Not strange, that the pretty creature formalized
The virtue of its dark unconscious wait
For pincers of light to come and pick it out.
But it was a bad business, our being surprised.

Muriel Spark (1951)

 

 

DAILY MAIL

Thursday, April 6, 2006

Jonathan Cainer

GEMINI

May 22 -June 22

CATERPILLARS, when they form cocoons, do not succumb to any sudden doubts.They do not wonder why it is necessary to lock themselves away for a while. They do not consider that it might be unhealthy to retreat so far: Nor, when they finally emerge as blazing, beautiful butterflies, do they stop to-wonder whether life might have been better back in the-old days without wings. You are going through a profound transformation. Absolutely nothing is wrong with this."

 

DAILY MAIL

Friday, September 6. 2013

ANSWERS TO CORRESPONDENTS

Anyone for silkworms?

Page 66

"QUESTION Does anyone know if silkworms are edible?

ANYONE who has visited the Donghuamen night market or Wangfujing food street in Beijing will have seen all sorts of weird and wonderful foodstuffs:..."

"There are a wide variety of insects for sale, from deep-fried crickets (which taste slightly fishy) to golden centipede, and silkworms (Bombyx mori).

In fact they are the silkworm pupae, the intermediate stage between caterpillar and moth. During this stage, the caterpillar wraps itself inside the silk cocoon which is such a valuable commodity...."

 

MEDITATIONS FOR EVERY DAY

Father Andrew 1934

MONDAY IN EASTER WEEK

RISEN INDEED

'The Lord is risen indeed.'-S. LUKE xxiv. 34­

Page 136

SAINT JOHN tells us in his Gospel that, when he and Peter went speeding down to the sepulchre of our Lord and entered in, he ' saw and believed.' What was it that brought conviction to John? He saw something in the way the grave-clothes were disposed which brought absolute conviction to him of our Lord's Resurrection. If he had just seen the grave­clothes put on one side, surely he would have thought, as the women thought, that the body of our Lord had been taken from the tomb, but there was something about them which he says brought conviction to him.
The Jewish method of burial was to wind linen round and round the body, sprinkling myrrh and spices upon the linen as they did so. The myrrh was sticky and made the bands of linen adhere closely together, so that the body was like a mummy or the chrysalis of a caterpillar. What S. John saw, when he entered the tomb, was that the linen which had been wound round the body still kept its shape, but it was clear that the body was not inside it. The linen lay there like an empty shell or a chrysalis from which the moth has risen. The napkin which had been laid over the face of Jesus had fallen back and lay in its own place by itself. He saw that, and it brought conviction to him, and he went away with a wholly different frame of mind from that with which he came. As Bishop Westcott says so well in his commentary, the feeling of the apostles is better expressed by their words, The Master lives,' than by the words, He is risen.' They realized that our Lord had never been defeated by death.

 

 

MAN'S UNKNOWN JOURNEY

Staveley Bulford 1941

An introduction and contribution to the study of subjects essential to a new revelation - The Evolution of the Mind and Consciousness - in the journey of Mankind towards Perfection on and beyond the Earth

Page 190/191

"Words are inadequate to express the multitude of patterns of both Harmony and Discord portrayed by Thought, and the reader who may be unfamiliar with such a possibility as Thought power, must feel somewhat like a cocoon being told that some day he will be a butterfly himself and fly around from / flower to to flower that even at the present moment he, the cocoon, possesses all the essentials for that almost inconceivable manifestation."

 

 

Encyclopedia Of Ancient And Forbidden Knowledge

Zolar 1988 Edition

Page 39

KABBALISTIC WISDOM

There is no death; there is no destruction. All is but change and transformation-first the caterpillar, then the chrysalis, then the mighty mind, and at last a noble Soul."

 

 

THE DEATH OF FOREVER

A NEW FUTURE FOR HUMAN CONSCIOUSNESS

1991

Page 266

"We should create new rites of passage to celebrate the phases of the human life cycle, rituals for birth, for the transit into adolescence, and above all, for dying.
Of these, the need for a ritual of dying is the most urgent. I know of no greater testament to the failure of our civilisation than the fact that so many people die alone, abandoned like discards on society's junk heap. Dying must again be united with a sense of the sacred, for it is here, if anywhere, that the psyche outgrows its human limitation. The most important message of this book is that consciousness cannot be extinguished by death, for consciousness transcends time. We should learn to approach death with gratitude, seeing it for what it is, the final elimination of ego, the end of the fallacies of time and self.
In the end it can all be said so simply.
Time and self are outgrown husks which consciousness will one day discard, just as a butterfly abandons its chrysalis to fly towards the sun.

 

THE DEATH OF FOREVER

A NEW FUTURE FOR HUMAN CONSCIOUSNESS

1991

Page 266

IN THE END IT CAN ALL BE SAID SO SIMPLY TIME AND SELF

ARE OUTGROWN HUSKS WHICH CONSCIOUSNESS WILL ONE DAY DISCARD

JUST AS A BUTTERFLY ABANDONS ITS CHRYSALIS TO FLY TOWARDS THE SUN

 

 

THE LION PATH

YOU CAN TAKE IT WITH YOU

A Manual of the Short Path to Regeneration for our times

by

Musaios

Page 33

It is time to examine the regenerative process - the way out of our limited state of body and awareness - a state that was thought of in this doctrine as "larval" to that which would ensue, just as the effectively one - dimensional or linear caterpillar has the hidden ability to spin a self - made cocoon - tomb and then turn into a pupal case, with future wings already outlined on it - a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb - egg of the cocoon and flies aloft into the sky.

 

 

THE LION PATH

YOU CAN TAKE IT WITH YOU

A Manual of the Short Path to Regeneration for our times

by

Musaios

Page 137

"A winged and wondrous child

will whirl a whole world into being . . .

That child alone shall fly the abyss

and reach the Second Sun. . . ."

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
1
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
W
=
5
2
6
WINGED
62
35
8
-
-
-
-
-
-
-
-
8
-
A
=
1
3
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
W
=
5
4
8
WONDROUS
129
39
3
-
-
-
3
-
-
-
-
-
-
C
=
3
5
5
CHILD
36
27
9
-
-
-
-
-
-
-
-
-
9
-
-
15
-
23
-
247
112
22
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
W
=
5
8
4
WILL
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
6
5
WHIRL
70
34
7
-
-
-
-
-
-
-
7
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
W
=
5
4
5
WHOLE
63
27
9
-
-
-
-
-
-
-
-
-
9
W
=
5
10
5
WORLD
72
27
9
-
-
-
-
-
-
-
-
-
9
I
=
9
11
4
INTO
58
22
4
-
-
-
-
4
-
-
-
-
-
B
=
2
-
5
BEING
37
28
1
-
1
-
-
-
-
-
-
-
-
-
-
32
-
29
-
357
159
33
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
12
4
THAT
49
13
4
-
-
-
-
4
-
-
-
-
-
C
=
3
13
5
CHILD
36
27
9
-
-
-
-
-
-
-
-
-
9
A
=
1
14
5
ALONE
47
20
2
-
-
2
-
-
-
-
-
-
-
S
=
1
15
5
SHALL
52
16
7
-
-
-
-
-
-
-
7
-
-
F
=
6
16
3
FLY
43
16
7
-
-
-
-
-
-
-
7
-
-
T
=
2
17
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
A
=
1
18
5
ABYSS
66
12
3
-
-
-
3
-
-
-
-
-
-
-
-
16
-
30
-
326
119
38
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
A
=
1
19
3
AND
19
10
1
-
1
-
-
-
-
-
-
-
-
R
=
9
20
5
REACH
35
26
8
-
-
-
-
-
-
-
-
8
-
T
=
2
21
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
22
6
SECOND
60
24
6
-
-
-
-
-
-
6
-
-
-
S
=
1
23
3
SUN
54
9
9
-
-
-
-
-
-
-
-
-
9
-
-
14
-
20
-
201
84
30
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
77
-
102
First Total
1131
474
123
-
5
4
6
8
5
18
21
16
45
-
-
7+7
-
1+0+2
Add to Reduce
1+7+1
4+7+4
1+2+3
-
-
-
-
-
-
1+8
2+1
1+6
4+5
-
-
14
-
3
Second Total
6
15
6
-
5
4
6
8
5
9
3
7
9
-
-
1+4
-
-
Reduce to Deduce
-
1+5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Essence of Number
6
6
6
-
5
4
6
8
5
9
3
7
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
1
1
A
1
1
1
-
1
-
-
-
5
-
-
-
-
W
=
5
2
6
WINGED
62
35
8
-
-
-
-
-
5
-
-
8
-
A
=
1
3
3
AND
19
10
1
-
1
-
-
-
5
-
-
-
-
W
=
5
4
8
WONDROUS
129
39
3
-
-
-
3
-
5
-
-
-
-
C
=
3
5
5
CHILD
36
27
9
-
-
-
-
-
5
-
-
-
9
W
=
5
8
4
WILL
56
20
2
-
-
2
-
-
5
-
-
-
-
W
=
5
6
5
WHIRL
70
34
7
-
-
-
-
-
5
-
7
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
5
-
-
-
-
W
=
5
4
5
WHOLE
63
27
9
-
-
-
-
-
5
-
-
-
9
W
=
5
10
5
WORLD
72
27
9
-
-
-
-
-
5
-
-
-
9
I
=
9
11
4
INTO
58
22
4
-
-
-
-
4
5
-
-
-
-
B
=
2
-
5
BEING
37
28
1
-
1
-
-
-
5
-
-
-
-
T
=
2
12
4
THAT
49
13
4
-
-
-
-
4
5
-
-
-
-
C
=
3
13
5
CHILD
36
27
9
-
-
-
-
-
5
-
-
-
9
A
=
1
14
5
ALONE
47
20
2
-
-
2
-
-
5
-
-
-
-
S
=
1
15
5
SHALL
52
16
7
-
-
-
-
-
5
-
7
-
-
F
=
6
16
3
FLY
43
16
7
-
-
-
-
-
5
-
7
-
-
T
=
2
17
3
THE
33
15
6
-
-
-
-
-
5
6
-
-
-
A
=
1
18
5
ABYSS
66
12
3
-
-
-
3
-
5
-
-
-
-
A
=
1
19
3
AND
19
10
1
-
1
-
-
-
5
-
-
-
-
R
=
9
20
5
REACH
35
26
8
-
-
-
-
-
5
-
-
8
-
T
=
2
21
3
THE
33
15
6
-
-
-
-
-
5
6
-
-
-
S
=
1
22
6
SECOND
60
24
6
-
-
-
-
-
5
6
-
-
-
S
=
1
23
3
SUN
54
9
9
-
-
-
-
-
5
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
77
-
102
First Total
1131
474
123
-
5
4
6
8
5
18
21
16
45
-
-
7+7
-
1+0+2
Add to Reduce
1+7+1
4+7+4
1+2+3
-
-
-
-
-
-
1+8
2+1
1+6
4+5
-
-
14
-
3
Second Total
6
15
6
-
5
4
6
8
5
9
3
7
9
-
-
1+4
-
-
Reduce to Deduce
-
1+5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Essence of Number
6
6
6
-
5
4
6
8
5
9
3
7
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
A
=
1
1
1
A
1
1
1
-
1
-
-
-
5
-
-
-
-
A
=
1
3
3
AND
19
10
1
-
1
-
-
-
5
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
5
-
-
-
-
B
=
2
-
5
BEING
37
28
1
-
1
-
-
-
5
-
-
-
-
A
=
1
19
3
AND
19
10
1
-
1
-
-
-
5
-
-
-
-
W
=
5
8
4
WILL
56
20
2
-
-
2
-
-
5
-
-
-
-
A
=
1
14
5
ALONE
47
20
2
-
-
2
-
-
5
-
-
-
-
W
=
5
4
8
WONDROUS
129
39
3
-
-
-
3
-
5
-
-
-
-
A
=
1
18
5
ABYSS
66
12
3
-
-
-
3
-
5
-
-
-
-
I
=
9
11
4
INTO
58
22
4
-
-
-
-
4
5
-
-
-
-
T
=
2
12
4
THAT
49
13
4
-
-
-
-
4
5
-
-
-
-
T
=
2
17
3
THE
33
15
6
-
-
-
-
-
5
6
-
-
-
T
=
2
21
3
THE
33
15
6
-
-
-
-
-
5
6
-
-
-
S
=
1
22
6
SECOND
60
24
6
-
-
-
-
-
5
6
-
-
-
W
=
5
6
5
WHIRL
70
34
7
-
-
-
-
-
5
-
7
-
-
S
=
1
15
5
SHALL
52
16
7
-
-
-
-
-
5
-
7
-
-
F
=
6
16
3
FLY
43
16
7
-
-
-
-
-
5
-
7
-
-
W
=
5
2
6
WINGED
62
35
8
-
-
-
-
-
5
-
-
8
-
R
=
9
20
5
REACH
35
26
8
-
-
-
-
-
5
-
-
8
-
C
=
3
5
5
CHILD
36
27
9
-
-
-
-
-
5
-
-
-
9
W
=
5
4
5
WHOLE
63
27
9
-
-
-
-
-
5
-
-
-
9
W
=
5
10
5
WORLD
72
27
9
-
-
-
-
-
5
-
-
-
9
C
=
3
13
5
CHILD
36
27
9
-
-
-
-
-
5
-
-
-
9
S
=
1
23
3
SUN
54
9
9
-
-
-
-
-
5
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
77
-
102
First Total
1131
474
123
-
5
4
6
8
5
18
21
16
45
-
-
7+7
-
1+0+2
Add to Reduce
1+7+1
4+7+4
1+2+3
-
-
-
-
-
-
1+8
2+1
1+6
4+5
-
-
14
-
3
Second Total
6
15
6
-
5
4
6
8
5
9
3
7
9
-
-
1+4
-
-
Reduce to Deduce
-
1+5
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Essence of Number
6
6
6
-
5
4
6
8
5
9
3
7
9

 

 

THE AGELESS WAY OF THE GODDESS

Charles Muses

Divine Pregnancy and Higher Birth in Ancient Egypt and China

Though both are related to it, the point of shamanism is really not ecstasy, "archaic" or otherwise, or even "healing," but rather the development of counication with a community of higher than human beings and a modus operandi for attaining an eventual transmutation to more exalted states and powers. Those whom that goal does not attract, authentic shamanism does not address.

The point is theurgy, literally a divine working (theo+urg). More specifically, the oldest preserved theurgic teachings of the Sacred Way Home (see the chart, fig. 1) — those of ancient Egypt and China — tell of a goddess-inspired, transcendent "pregnancy." One that takes place within our still mysterious brain and body (of either sex) (1) leading to the attainment, even during lifetime on earth, of a higher body concealed until the physical death of the former one and far more endowed with energy and capability than the bio-molecular body in which it forms, as within a womb or a chrysalid or pupal shell, symbolized in ancient Egypt as the enswathed mummy in its case.

 

 

C
=
3
-
-
CHRYSALID
-
-
-
-
-
-
-
2
C+H
11
11
2
-
-
-
-
1
R
18
9
9
-
-
-
-
3
Y+S+A
45
9
9
-
-
-
-
1
L
12
3
3
-
-
-
-
1
I
9
9
9
-
-
-
-
1
D
4
4
4
C
=
3
-
9
CHRYSALID
99
45
36
-
-
-
-
-
-
9+9
4+5
3+6
C
=
3
-
9
CHRYSALID
18
9
9
-
-
-
-
-
-
1+8
-
-
C
=
3
-
9
CHRYSALID
9
9
9

 

It is an embryology of metamorphosis that is here involved, stemming from the premise that we are larval forms — a premise very startling to a largely agnostic and indeed rather ignorant culture, knowledgeable really only in the technology of external manipulations upon matter. We know next to nothing of how living bodies organize themselves from within and have their ultimate controls in regions of more than what ordinary quinto-sensory awareness is capable of grasping.

Some Bad News

The current global technological civilization is increasingly showing itself to be inimical to all life-forms except perhaps the most hardy of sewer and wharf rats, other assorted parasites, and those few bacterial prodigies that can survive even in highly radioactive waste. Yet aside from its bio-phobic or life-destroying aspect, the prevalent world society is the first widespread culture in history to be committed to conditioning its members to accepting — without any rational basis, much less evidence — that there is (1) no scheme of things other than the molecular one in which we live on earth, and (2) no higher than human intelligence and ability, and hence (3) that individualized personality and living form cease with the physical dissolution of the molecular body. These unproven and, in fact, quite scientifically dubious dogmas are then made the basis of our educational system, leading at once to both a jungle-law society and, in other aspects, to an essentially hopeless and comfortless collectivism which ultimately reduces all individual suffering and learning to meaninglessness.

Since only love in some form gives meaning to life, the power of love is also finally denied in the shabby and shoddy creed of hopelessness being foisted upon us by patterns of paranoid power-seeking that, by and large, tend to seize control of world society in the dark ages of the latter twentieth century. It is no accident that, contrasted with a 2½ percent rise of general suicide in the United States over the last decade, there was a 44 percent rise in the suicide rate for the age group of fourteen to nineteen-year-olds, about eighteen times as many: our children are being systematically deprived of hope by a system fast losing the perennial ideals.

The voices of the comparatively few leaders of integrity left are voices mostly crying in a growing wilderness of poisoned ecology and psychopathological social systems motivated by tyranny or short-term greed and the increasing fear, panic, and aggression that inevitably accompany such a degraded set of values. To cite one of these voices: "There is a very real possibility that man —through ignorance or indifference or both — is irreversibly altering the ability of our atmosphere to support life." These are not the words of some minor prophet of doom, but the sober, considered conclusions of the chairman of the U.S. congressional committee on the environment, reporting in June 1986 and cited in Newsweek magazine.

The Good News

But most of us now no longer need to be convinced of these trends. We are aware of them only too acutely. We don't need to hear any more bad news. We do want to hear about hope and where we can look for it. This chapter is concerned with that hope. As Joseph Conrad once wrote, the last hope of mankind will contain some almost unimaginably good news, though based on ideas well-nigh unutterable in terms of ordinary ways of thinking. (2)

That hope stretches far back in recorded history and concerns what may be called higher transformation. In brief, the present life-forms, and notably human beings, must be regarded as larval forms whose destiny it is to transform themselves into higher ones capable of living under very different conditions and of exercising powers which would seem quite extraordinary to us in our present state. That is the message of the "Crucible" (fig. 1).(omitted)

FIG. 1. (omitted) The Crucible of World Religions and Their Convergence on the Way Home: Distillation of the Essential Central Sacredness. This mandalic-maze-circuit diagram is well-nigh self-explanatory — designed to show in one view the interrelations of the search for the Divine through the religions of human history, both in their institutionalized and more esoteric forms.

Depending on one's inherited cultural background and individual tendencies — and the two might not be in phase — one follows a path in the crucible. For some, whole lifetimes could be spent just on the fringes of the wheel. Others reach one of the spokes. Some again may even gain access to the first central area in which the particular cultural origin of a religion becomes irrelevant in that numinous nimbus. Beyond the door within that nimbus is the meaning of the whole crucible and its gestational process: the essential distillation at its core, where one begins to undertake the far journey home — the Lion Path in ancient Egypt.

The preparation and technique for that path, which transforms one as one treads it, exist in fragmentary form in the old human records. But those instructions, that operational method, are always available in great clarity to those who again reach that place of accessibility in awareness. Then one can start the heroic quest described in these lines from an obscure poet, Kyril Demys, three decades ago (who also wrote "Song of the Far Journey").

The doors are many
but the key is one . . .
that space has room

for a winged and wondrous child
and whirled a little world to being. . . .
That child alone
shall fly the abyss
and reach the Second Sun.

Anyone who has ever raised caterpillars of, say, the lovely giant moths like lo, Cecropia, Luna, or Prometheus knows that the caterpillar does not at all fear its ineluctable metamorphosis, when the larva sheds its skin and becomes the quasi-entombed, cocooned pupal form deprived of almost all exterior mobility except to twist and turn its abdomen. So when author Richard Bach wrote that the caterpillar looks on its pupation as "death," he wrote too superficially, without having well observed a forming or hatching chrysalis.

The truth is far more interesting. The caterpillar shows by all its behavior, so intense at the cocoon-spinning or chrysalis-forming time, that its entire being is focused and intent upon this change — life itself for the caterpillar and not death at all. From a ravenous and mobile feeder, it now becomes very quiet, fasting and renouncing all food. Then it commences a new and excited round of activity in weaving its cocoon around itself, ending with a hard-varnished core-shell in which it leaves an almost imperceptible air pore. Here it finally discards its caterpillar skin, and the pupal case with wings, tongue, and antennae outlined on it appears.

Although there is no outer activity, there is now intense activity within the pupa, called a chrysalis in the case of butterflies because of its often golden (Greek chrysos, "gold") appearance. Inside the pupal form, all the caterpillar's internal organs now become transformed. Reproductive organs and new digestive organs are formed, as well as new organs of locomotion, notably two pairs of gorgeously colored wings. Note well that there is an increase and not a decrease of individuation in this process, and each winged adult is a specifically individual creature of distinct color, pattern, and sex. The imago, as it is called, is more, not less, individually organically differentiated than the caterpillar. So this metamorphic transformation, an actually higher embryology, leads to both greater powers (for example, of sexuality and flight) and to greater individualization.

The Secret Within the Brain

The caterpillar is so intensely active about ensuring its own disappearance for the very good reason that it innately realizes it is preparing a greater and richer life for itself, made possible through a group of neuro-secretory glands connected with the caterpillar's central ganglion or tiny brain. This new life is an individual outcome for each caterpillar — the very opposite of merging into some engulfing collectivity. Tomb-transcending is nothing if not individual, and as I once wrote of tathagatahood in Mahayana Buddhism: "Salvation, though it have universal results, has by necessity particular achievement. (3)

Similarly, the ancient theurgic doctrine taught that in the dim and mysterious recesses of each human brain are lodged the control centers for transducing a higher metamorphic process in that individual, of which the butterfly, wonderful as it is, is but a crude and imperfect analogue. Those who do not come to activate this process during their physical lifetimes have no choice but to enter the postmortem or inter-incarnational state as the "caterpillars" they were here. That state is called the Duat in ancient Egyptian, corresponding to the Bardo of Tibetan shamanistic Buddhism and the intermediate states of ancient Chinese shamanism that came to be Taoism. For those who did not begin the metamorphic process before dissolution of their physical bodies, this intermediate state would be dreamlike: lovely or nightmarish depending on the person's development and stature as a human being.

But if the transformational process were initiated before molecular dissolution, then the intermediate state could continue the process and the "hatching" might take place in the Duat or Bardo state, thus avoiding the necessity for further entries of the individual into relatively crude molecular bodies such as we on earth have, wonderful as they are for this stage. The acquisition of a higher body by an individual meant also, by that very token, the possibility of communicating with beings already so endowed. (4) The entrance into this higher community and fellowship is one of the principal causes for celebration in the Ancient Egyptian liturgy of the sacred transformative process — sacred because it conferred so much beyond ordinary ken. (5)

Higher Rites of Passage

On folio 237 of the great Codex Manesso (dated about 1425) now at the university library of Heidelberg, there is a magnificent depiction of Liechtenstein's renowned thirteenth-century troubadour Ulrich bearing on his helmet an image of the Goddess in her form of Minne, who presided over chivalric love. Her name has a fascinating etymology, linked to the Indo-European root men — English, "mind") as the seat of consciousness — the same that the Ancient Egyptian and Old Chinese called "the heart." Her form, preserved by Ulrich's late medieval chronicler, wields a down-pointing arrow in the right hand, and the left arm holds aloft a flaming torch, (6) for she is Mistress of both death and life in that order. She is Mut, Great Mother of Death, and also Isis/Sothis, whose love makes possible the higher birth of Horus from the inert Osiris. As Ta-Urt, ruling the Great Dipper (in Egyptian called "the skin of Set" or the physical body destined for dissolution), she governs the dismemberment and recycling of that temporary vehicle until enough experience has been garnered to go on to a nondeath-interrupted mode of life. This is the deep reason why all great love, from Tristan and lseut (= Isolde) to the Central Asiatic Na-Khi love-death pacts reported by botanist-ethnographer Joseph E. Rock, is so deeply linked to death as a rite of passage.

In the old Celtic traditions preserved in the early Breton/Gaulish romances of the twelfth century, love characteristically triumphed through death itself. (7) The Goddess was always there, as that prince of troubadours, Dante Alighieri, (8) depicted in his too-soon departed and beloved Beatrice, who became his divine protectress during the cosmic shamanic journey he unforgettably describes in La Divina Commedia, culminating in her Universal Love: "But yet the Will rolls onward like a wheel in even motion, by the Love impelled that moves the Sun in heaven and all the Stars." The goal in this life was to balance heaven and earth (incidentally, a very Chinese function for man). As the Swabian troubadour Meister Vridank (fl. 1200) wrote in his Instruction in Discrimination (Bescheidenheit), "Who God and World can encompass, there is a blessed one indeed." In profound ways the society of the twelfth and thirteenth centuries was the pinnacle of Western civilization, teaching, as it did, an apotheosis through love.

The present society, however, — forcing people more and more to think only of physical survival and material support, — naturally tends to block the perception of supra-biological fact and our participation in such a higher process. There is then the sheer dulling effect of leaving no time for such considerations in a person's daily life, whereas in the anciently taught theurgic societies such truths and participation in them were the central core and point of human life. The blocking tendency must be combated.

It is simply not true that our higher heritage will be just as active if we concern ourselves with our material existence alone. On the contrary, it will not be activated unless concern with it reflects consistently in a corresponding self-attunement with it in our behavior. Our actual creed is inescapably made manifest in how we behave, regardless of what anyone may verbally profess.

The Price & the Process

So the principal price to be paid for development leading to a higher body and life is the price every imminently pupating caterpillar pays: principal and regular dedication to that process and project. But if a caterpillar's metamorphic glands are tied off or blocked, it will simply live out its life as a caterpillar and never change. Thus, many human beings will not choose to activate themselves transformationally. But those who do and will, will inspire and help the rest, just as even our material, technological civilization rests upon the inventions, dedication, and genius of a comparative handful. The average Bardo experience is passionate and dreamlike, releasing the full force of a Freudian type of unconscious. In fact, never having read Sophocles' Oedipus Rex or Electra and also incredibly anticipating Freud, the great Tibetan commentator Drashi Namjal wrote that one who will be born as a man already begins in the Bardo realm to hate his future father and love his mother:(9) mutatis mutandi for one who will be born a woman. (10) The powerful unconscious drives released with full impact in the Bardo must sooner or later be dealt with and sublimed, there or here (in the alchemical sense).

 

 

Definition of "epopteia" - The Dictionary of Spiritual Terms
www.dictionaryofspiritualterms.com › public › Glossaries › terms

... the most important mystical vision that culminates the Eleusinian mysteris, beholding of the secret symbols or epiphanies of the gods; epopteia is the ...Eleusinian mysteries

The ancient religious rites celebrated at Eleusis in honor of Demeter.

[From Latin Eleusinius, of Eleusis, from Greek Eleusinios, from Eleusis, Eleusin-, Eleusis.]

 

8
EPOPTEIA
87
42
6

 

 

11
D
O
U
B
L
E
H
E
L
I
X
-
-
-
-
-
-
-
4
15
21
2
12
5
8
5
12
9
24
+
=
117
1+1+7
=
9
-
4
6
3
2
3
5
8
5
3
9
6
+
=
54
5+4
=
9
11
D
O
U
B
L
E
H
E
L
I
X
-
-
-
-
-
-
-
D
-
-
-
-
-
-
-
-
-
X
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
6
+
=
10
1+0
=
1
-
-
O
-
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
6
-
-
-
-
-
-
-
9
-
+
=
15
1+5
=
6
-
-
-
U
-
-
-
-
-
L
-
-
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
-
-
+
=
6
-
=
6
-
-
-
-
B
-
-
-
E
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
5
-
-
-
-
=
7
-
=
7
-
-
-
-
-
L
-
H
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
8
-
-
-
-
-
=
11
1+1
=
2
-
-
-
-
-
-
E
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
+
=
5
-
=
5
10
D
O
U
B
L
E
H
E
L
I
X
-
-
54
-
-
27
1+0
-
-
-
-
-
-
-
-
-
9
-
-
-
5+4
-
-
2+7
1
D
O
U
B
L
E
H
E
L
I
X
-
-
9
-
-
9

 

 

11
G
E
N
E
T
I
C
C
O
D
E
-
-
-
-
-
-
-
7
5
14
5
20
9
3
3
15
4
5
+
=
90
9+0
=
9
-
7
5
5
5
2
9
3
3
6
4
5
+
=
54
5+4
=
9
11
G
E
N
E
T
I
C
C
O
D
E
-
-
-
-
-
-
-
G
-
-
-
-
-
-
-
-
-
E
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
5
+
=
12
1+2
=
3
-
-
E
-
-
-
-
-
-
-
D
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
4
-
+
=
9
-
=
9
-
-
-
N
-
-
-
-
-
O
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
6
-
-
+
=
11
1+1
=
2
-
-
-
-
E
-
-
-
C
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
3
-
-
-
+
=
8
-
=
8
-
-
-
-
-
T
-
C
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
3
-
-
-
-
+
=
5
-
=
5
-
-
-
-
-
-
I
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
+
=
9
-
=
9
11
G
E
N
E
T
I
C
C
O
D
E
-
-
54
-
-
36
1+1
-
-
-
-
-
-
-
-
-
9
-
-
-
5+4
-
-
3+6
2
G
E
N
E
T
I
C
C
O
D
E
-
-
9
-
-
9

 

 

C
=
3
9
CRUCIFIED
78
51
6
O
=
6
2
ON
29
11
2
T
=
2
3
THE
33
15
6
C
=
3
5
CROSS
74
20
2
O
=
6
2
OF
21
12
3
O
=
6
9
OPPOSITES
134
44
8
-
-
26
30
First Total
369
153
27
-
-
2+6
3+0
Add to Reduce
3+6+9
1+5+3
2+7
-
-
8
3
Second Total
18
9
9
-
-
-
-
Reduce to Deduce
1+8
-
-
-
-
8
3
Essence of Number
9
9
9

 

 

-
THE HUMAN
-
-
-
3
THE
33
15
6
5
HUMAN
57
21
3
8
THE HUMAN
90
36
9
-
-
9+0
3+6
-
8
THE HUMAN
9
9
9

 

 

3
THE
33
15
6
7
PATTERN
94
31
4
7
SEEKING
70
34
7
13
CONSCIOUSNESS
175
49
4

 

 

a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb-egg of the cocoon and flies aloft into the sky.

 

I
=
9
-
-
IMAGO
-
-
-
-
-
-
-
1
I
9
9
9
-
-
-
-
1
M
13
4
4
-
-
-
-
1
A
1
1
1
-
-
-
-
1
G
7
7
7
-
-
-
-
1
O
15
6
6
I
=
9
Q
5
IMAGO
45
27
27
-
-
-
-
-
-
4+5
2+7
2+7
I
=
9
Q
5
IMAGO
9
9
9

 

 

-
STEREOMETRY
-
-
-
3
S+T+E
44
17
8
1
R
18
9
9
2
E+O
20
11
2
2
M+E
18
9
9
3
T+R+Y
63
18
9
11
STEREOMETRY
163
64
37
1+1
-
1+6+3
6+4
3+7
2
STEREOMETRY
10
10
10
-
-
1+0
1+0
1+0
2
STEREOMETRY
1
1
1

 

STEREOMETRY

THE LIKENING OF UNLIKE THINGS

 

 

a stage that can again metamorphose into the winged imago or mature form that emerges from the shell of the tomb-egg of the cocoon and flies aloft into the sky.

 

I
=
9
-
-
IMAGO
-
-
-
-
-
-
-
1
I
9
9
9
-
-
-
-
1
M
13
4
4
-
-
-
-
1
A
1
1
1
-
-
-
-
1
G
7
7
7
-
-
-
-
1
O
15
6
6
I
=
9
Q
5
IMAGO
45
27
27
-
-
-
-
-
-
4+5
2+7
2+7
I
=
9
Q
5
IMAGO
9
9
9

 

 

-
STEREOMETRY
-
-
-
3
S+T+E
44
17
8
1
R
18
9
9
2
E+O
20
11
2
2
M+E
18
9
9
3
T+R+Y
63
18
9
11
STEREOMETRY
163
64
37
1+1
-
1+6+3
6+4
3+7
2
STEREOMETRY
10
10
10
-
-
1+0
1+0
1+0
2
STEREOMETRY
1
1
1

 

STEREOMETRY

THE LIKENING OF UNLIKE THINGS

 

 

11
STEREOMETRY
-
-
-
3
S+T+E
44
17
8
1
R
18
9
9
2
E+O
20
11
2
2
M+E
18
9
9
3
T+R+Y
63
18
9
11
STEREOMETRY
163
64
37
1+1
-
1+6+3
6+4
3+7
2
STEREOMETRY
10
10
10
-
-
1+0
1+0
1+0
2
STEREOMETRY
1
1
1

 

STEREOMETRY

THE OF LIKENING OF UNLIKE THINGS

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
1
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
T
=
2
2
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
4
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
E
=
5
5
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
6
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
M
=
4
7
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
T
=
2
9
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
R
=
9
10
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
Y
=
7
11
1
Y
25
7
7
-
-
-
-
-
-
-
7
-
-
Q
Q
37
Q
11
STEREOMETRY
163
64
37
-
1
4
3
4
15
6
7
8
18
-
-
3+7
-
1+1
-
1+6+3
6+4
3+7
-
-
-
-
-
1+5
-
-
-
1+8
-
-
10
-
2
STEREOMETRY
10
10
10
-
1
4
3
4
6
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
STEREOMETRY
1
1
1
-
1
4
3
4
6
6
7
8
9

 

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
1
1
S
19
10
1
-
1
-
3
-
-
-
-
8
-
T
=
2
2
1
T
20
2
2
-
-
2
3
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
R
=
9
4
1
R
18
9
9
-
-
-
3
-
-
-
-
8
9
E
=
5
5
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
O
=
6
6
1
O
15
6
6
-
-
-
3
-
-
6
-
8
-
M
=
4
7
1
M
13
4
4
-
-
-
3
4
-
-
-
8
-
E
=
5
8
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
T
=
2
9
1
T
20
2
2
-
-
2
3
-
-
-
-
8
-
R
=
9
10
1
R
18
9
9
-
-
-
3
-
-
-
-
8
9
Y
=
7
11
1
Y
25
7
7
-
-
-
3
-
-
-
7
8
-
Q
Q
37
Q
11
STEREOMETRY
163
64
37
-
1
4
3
4
15
6
7
8
18
-
-
3+7
-
1+1
-
1+6+3
6+4
3+7
-
-
-
-
-
1+5
-
-
-
1+8
-
-
10
-
2
STEREOMETRY
10
10
10
-
1
4
3
4
6
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
STEREOMETRY
1
1
1
-
1
4
3
4
6
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
2
3
4
5
6
7
8
9
S
=
1
1
1
S
19
10
1
-
1
-
3
-
-
-
-
8
-
T
=
2
2
1
T
20
2
2
-
-
2
3
-
-
-
-
8
-
T
=
2
9
1
T
20
2
2
-
-
2
3
-
-
-
-
8
-
M
=
4
7
1
M
13
4
4
-
-
-
3
4
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
E
=
5
5
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
E
=
5
8
1
E
5
5
5
-
-
-
3
-
5
-
-
8
-
O
=
6
6
1
O
15
6
6
-
-
-
3
-
-
6
-
8
-
Y
=
7
11
1
Y
25
7
7
-
-
-
3
-
-
-
7
8
-
R
=
9
4
1
R
18
9
9
-
-
-
3
-
-
-
-
8
9
R
=
9
10
1
R
18
9
9
-
-
-
3
-
-
-
-
8
9
Q
Q
37
Q
11
STEREOMETRY
163
64
37
-
1
4
3
4
15
6
7
8
18
-
-
3+7
-
1+1
-
1+6+3
6+4
3+7
-
-
-
-
-
1+5
-
-
-
1+8
-
-
10
-
2
STEREOMETRY
10
10
10
-
1
4
3
4
6
6
7
8
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
-
-
1
-
2
STEREOMETRY
1
1
1
-
1
4
3
4
6
6
7
8
9

 

 

-
-
-
-
-
STEREOMETRY
-
-
-
-
1
2
4
5
6
7
9
S
=
1
1
1
S
19
10
1
-
1
-
-
-
-
-
-
T
=
2
2
1
T
20
2
2
-
-
2
-
-
-
-
-
T
=
2
9
1
T
20
2
2
-
-
2
-
-
-
-
-
M
=
4
7
1
M
13
4
4
-
-
-
4
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
5
-
-
-
E
=
5
5
1
E
5
5
5
-
-
-
-
5
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
5
-
-
-
O
=
6
6
1
O
15
6
6
-
-
-
-
-
6
-
-
Y
=
7
11
1
Y
25
7
7
-
-
-
-
-
-
7
-
R
=
9
4
1
R
18
9
9
-
-
-
-
-
-
-
9
R
=
9
10
1
R
18
9
9
-
-
-
-
-
-
-
9
Q
Q
37
Q
11
STEREOMETRY
163
64
37
-
1
4
4
15
6
7
18
-
-
3+7
-
1+1
-
1+6+3
6+4
3+7
-
-
-
-
1+5
-
-
1+8
-
-
10
-
2
STEREOMETRY
10
10
10
-
1
4
4
6
6
7
9
-
-
1+0
-
-
-
1+0
1+0
1+0
-
-
-
-
-
-
-
-
-
-
1
-
2
STEREOMETRY
1
1
1
-
1
4
4
6
6
7
9

 

 

THE LIKENING UNLIKE THINGS

 

-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
T
=
2
-
3
THE
33
15
6
L
=
3
-
8
LIKENING
81
45
9
O
=
6
-
2
OF
21
12
3
U
=
3
-
6
UNLIKE
72
27
9
T
=
2
-
6
THINGS
77
41
5
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
-
1+6
-
2+5
-
2+8+4
1+4+0
3+2
Q
-
7
-
7
THE LIKENING OF UNLIKE THINGS
14
5
5
-
-
-
-
-
-
1+4
-
-
-
-
7
-
7
THE LIKENING OF UNLIKE THINGS
5
5
5

 

 

-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
L
=
3
-
8
LIKENING
81
45
9
14-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
-
-
-
-
-
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
15
-
25
THE LIKENING OF UNLIKE THINGS
33
15
15
-
-
-
-
-
-
-
-
-
-
L
=
3
4
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
K
=
2
6
1
K
11
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
10
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
-
-
45
-
8
THE LIKENING OF UNLIKE THINGS
81
45
45
-
-
-
-
-
-
-
-
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
F
=
6
13
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
-
-
12
-
2
THE LIKENING OF UNLIKE THINGS
21
12
12
-
-
-
-
-
-
-
-
-
-
U
=
3
14
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
N
=
5
15
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
L
=
3
16
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
I
=
9
17
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
K
=
2
18
1
K
11
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
27
-
6
THE LIKENING OF UNLIKE THINGS
72
27
27
-
-
-
-
-
-
-
-
-
-
T
=
2
20
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
21
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
I
=
9
22
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
N
=
5
23
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
G
=
7
24
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
S
=
1
25
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
-
-
41
-
6
THE LIKENING OF UNLIKE THINGS
77
41
41
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
8
9
4
35
12
14
16
36
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
1+2
1+4
1+6
3+6
L
=
3
-
8
LIKENING
81
45
9
-
1
8
9
4
8
3
5
7
9
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
1
8
9
4
8
3
5
7
9
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
8
9
4
8
3
5
7
9
-
-
1+6
-
2+5
-
2+8+4
1+4+0
3+2
-
-
-
-
-
-
-
-
-
-
Q
-
7
-
7
THE LIKENING OF UNLIKE THINGS
14
5
5
-
1
8
9
4
8
3
5
7
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
7
THE LIKENING OF UNLIKE THINGS
5
5
5
-
1
8
9
4
8
3
5
7
9

 

 

-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
L
=
3
-
8
LIKENING
81
45
9
14-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
-
-
-
-
-
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
2
3
4
5
6
7
8
9
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
L
=
3
4
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
I
=
9
5
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
K
=
2
6
1
K
11
2
2
-
-
2
-
4
-
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
I
=
9
9
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
N
=
5
10
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
F
=
6
13
1
F
6
6
6
-
-
-
-
4
-
6
-
-
-
U
=
3
14
1
U
21
3
3
-
-
-
3
4
-
-
-
-
-
N
=
5
15
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
L
=
3
16
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
I
=
9
17
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
K
=
2
18
1
K
11
2
2
-
-
2
-
4
-
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
T
=
2
20
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
H
=
8
21
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
I
=
9
22
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
N
=
5
23
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
G
=
7
24
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
S
=
1
25
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
8
9
4
35
12
14
16
36
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
1+2
1+4
1+6
3+6
L
=
3
-
8
LIKENING
81
45
9
-
1
8
9
4
8
3
5
7
9
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
1
8
9
4
8
3
5
7
9
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
8
9
4
8
3
5
7
9
-
-
1+6
-
2+5
-
2+8+4
1+4+0
3+2
-
-
-
-
-
-
-
-
-
-
Q
-
7
-
7
THE LIKENING OF UNLIKE THINGS
14
5
5
-
1
8
9
4
8
3
5
7
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
7
THE LIKENING OF UNLIKE THINGS
5
5
5
-
1
8
9
4
8
3
5
7
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
L
=
3
-
8
LIKENING
81
45
9
14-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
-
-
-
-
-
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
2
3
4
5
6
7
8
9
S
=
1
25
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
K
=
2
6
1
K
11
2
2
-
-
2
-
4
-
-
-
-
-
K
=
2
18
1
K
11
2
2
-
-
2
-
4
-
-
-
-
-
T
=
2
20
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
L
=
3
4
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
U
=
3
14
1
U
21
3
3
-
-
-
3
4
-
-
-
-
-
L
=
3
16
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
15
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
23
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
F
=
6
13
1
F
6
6
6
-
-
-
-
4
-
6
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
G
=
7
24
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
H
=
8
21
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
I
=
9
5
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
I
=
9
9
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
I
=
9
17
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
I
=
9
22
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
8
9
4
35
12
14
16
36
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
3+5
1+2
1+4
1+6
3+6
L
=
3
-
8
LIKENING
81
45
9
-
1
8
9
4
8
3
5
7
9
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
1
8
9
4
8
3
5
7
9
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
8
9
4
8
3
5
7
9
-
-
1+6
-
2+5
-
2+8+4
1+4+0
3+2
-
-
-
-
-
-
-
-
-
-
Q
-
7
-
7
THE LIKENING OF UNLIKE THINGS
14
5
5
-
1
8
9
4
8
3
5
7
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
7
THE LIKENING OF UNLIKE THINGS
5
5
5
-
1
8
9
4
8
3
5
7
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
2
3
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
L
=
3
-
8
LIKENING
81
45
9
14-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
-
-
-
-
-
-
-
-
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
2
3
5
6
7
8
9
S
=
1
25
1
S
19
10
1
-
1
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
K
=
2
6
1
K
11
2
2
-
-
2
-
-
-
-
-
-
K
=
2
18
1
K
11
2
2
-
-
2
-
-
-
-
-
-
T
=
2
20
1
T
20
2
2
-
-
2
-
-
-
-
-
-
L
=
3
4
1
L
12
3
3
-
-
-
3
-
-
-
-
-
U
=
3
14
1
U
21
3
3
-
-
-
3
-
-
-
-
-
L
=
3
16
1
L
12
3
3
-
-
-
3
-
-
-
-
-
E
=
5
7
1
E
5
5
5
-
-
-
-
5
-
-
-
-
N
=
5
8
1
N
14
5
5
-
-
-
-
5
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
5
-
-
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
5
-
-
-
-
N
=
5
15
1
N
14
5
5
-
-
-
-
5
-
-
-
-
E
=
5
19
1
E
5
5
5
-
-
-
-
5
-
-
-
-
N
=
5
23
1
N
14
5
5
-
-
-
-
5
-
-
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
6
-
-
-
F
=
6
13
1
F
6
6
6
-
-
-
-
-
6
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
7
-
-
G
=
7
24
1
G
7
7
7
-
-
-
-
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
8
-
H
=
8
21
1
H
8
8
8
-
-
-
-
-
-
-
8
-
I
=
9
5
1
I
9
9
9
-
-
-
-
-
-
-
-
9
I
=
9
9
1
I
9
9
9
-
-
-
-
-
-
-
-
9
I
=
9
17
1
I
9
9
9
-
-
-
-
-
-
-
-
9
I
=
9
22
1
I
9
9
9
-
-
-
-
-
-
-
-
9
-
-
-
4
25
THE LIKENING OF UNLIKE THINGS
-
-
-
-
1
8
9
35
12
14
16
36
T
=
2
-
3
THE
33
15
6
-
-
-
-
3+5
1+2
1+4
1+6
3+6
L
=
3
-
8
LIKENING
81
45
9
-
1
8
9
8
3
5
7
9
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
U
=
3
-
6
UNLIKE
72
27
9
-
1
8
9
8
3
5
7
9
T
=
2
-
6
THINGS
77
41
5
-
-
-
-
-
-
-
-
-
-
-
16
4
25
THE LIKENING OF UNLIKE THINGS
284
140
32
-
1
8
9
8
3
5
7
9
-
-
1+6
-
2+5
-
2+8+4
1+4+0
3+2
-
-
-
-
-
-
-
-
-
Q
-
7
-
7
THE LIKENING OF UNLIKE THINGS
14
5
5
-
1
8
9
8
3
5
7
9
-
-
-
-
-
-
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
7
THE LIKENING OF UNLIKE THINGS
5
5
5
-
1
8
9
8
3
5
7
9

 

 

-
-
-
-
14
THE SPIRIT OF GOD
-
-
-
S
=
1
-
6
SPIRIT
91
46
1
G
=
7
-
3
GOD
26
17
8
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
-
-
16
-
14
THE SPIRIT OF GOD
171
90
18
-
-
1+6
-
1+4
-
1+7+1
9+0
1+8
-
-
7
-
5
THE SPIRIT OF GOD
9
9
9

 

 

Wednesday 11 September 2013

THE MYSTERIES OF THE SNOWFLAKE

Pages 14/15/17/18

Mysteries of the snowflake: The curious world of ... - The Independent

› News › Environment › Nature‎

5 Jan 2013 - Mysteries of the snowflake: The curious world of the ice-crystal experts ... The ice crystals, nestling in the ice clouds as unborn snowflakes, ...

Everybody loves snow, right? But not many of us are obsessed, like the scientists who study these icy enigmas. Nicola Gill enters the curious world of 'dendrites' and 'plates'

Mathematician and philosopher René Descartes is one of many fine minds through the ages to be fascinated by snowflakes and to ponder how such perfection could be created.

While every flake really is a law unto itself, other supposed snow ‘facts’ are not quite so true. The oft-quoted idea that it’s ‘too cold to snow’ is nonsense (it snows at the South Pole where it’s rarely above -40C), and even the apparent truism that snow is white turns out to be slushy logic. Ice crystals are clear, like glass, but when they form a large pile, light is reflected off the surface, bounces around and eventually scatters back out. Since all colours are scattered roughly equally, snow only appears to be white.

These, and many other reasons, are why world-renowned snowflake obsessive, California-based Ken Libbrecht, has made it his life’s work to study, photograph and ‘grow’ snowflakes. The author of several beautiful books showcasing his favourite flakes out of the 7,000 he has photographed, he lives and breathes dendrites, rosettes and plates. “There is something magical about snowflakes,” he says from his laboratory in Pasadena. “You don’t often see such complex symmetry in nature and that makes them extraordinary. The whole intriguing structure of a snow crystal simply arises quite literally out of thin air, as it tumbles through the clouds. The way the crystal grows depends on the temperature it is shaped in – a simple enough idea to grasp – but the underlying physics is fiendishly complicated and has remained a puzzle. I spend a lot, and I mean a lot, of time thinking about this.”

Inevitably, though, the most common question is, how can Libbrecht be so sure no two snowflakes are ever identical? He likes to tell people that physics has a Zen-like answer, “which is that it depends largely on what you mean by the question. The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf, then the number of ways of making a complex snowflake is so staggeringly large that, over the history of our planet, I’m confident no two identical flakes have ever fallen. The long answer is more involved – depending on what you mean by ‘alike’ and ‘snowflake’. There could be some extremely small, simple-shaped crystals that looked so alike under a microscope as to be indistinguishable – and if you sifted through enough Arctic snow, where these simple crystals are common, you could probably find a few twins.”

The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf,

 

Letter frequency - Wikipedia, the free encyclopedia
"The most common letter in the English alphabet is E."

 

LOOK AT THE 5FIVES LOOK AT THE 5FIVES LOOK AT THE 5FIVES THE 5FIVES THE 5FIVES

LOOK AT THE 5 LOOK AT THE 5 LOOK AT THE 5 THE 5 THE 5

 

Letter Frequencies in the English Language
https://www3.nd.edu › handouts › cryptography › letter...

 

 

THE INDEPENDENT MAGAZINE

Wednesday 11 September 2013

Mysteries of the snowflake: The curious world of the ice-crystal experts.

Inevitably, though, the most common question is, how can Libbrecht be so sure no two snowflakes are ever identical? He likes to tell people that physics has a Zen-like answer, “which is that it depends largely on what you mean by the question. The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf, then the number of ways of making a complex snowflake is so staggeringly large that, over the history of our planet, I’m confident no two identical flakes have ever fallen. The long answer is more involved – depending on what you mean by ‘alike’ andsnowflake’. There could be some extremely small, simple-shaped crystals that looked so alike under a microscope as to be indistinguishable – and if you sifted through enough Arctic snow, where these simple crystals are common, you could probably find a few twins.”

"The short answer is that if you consider there’s over a trillion ways you could arrange 15 different books on your bookshelf,"

 

SORT OUT THE WHEAT FROM THE CHAFF

 

Letter Frequencies in the English Language
https://www3.nd.edu › handouts › cryptography › letter...

 

Why is the Letter E the Most Common Letter in the English ...
https://englishlanguagethoughts.com › 2018/04/08 › w...

 

LETTER NUMBER FREQUENCIES

 

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
T
=
2
-
3
THE
33
15
6
W
=
5
-
3
WOW
61
16
7
S
=
1
-
6
SIGNAL
62
35
8
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
-
1+6
-
1+4
-
1+5+6
6+6
2+1
-
-
7
-
5
THE WOW SIGNAL
12
12
3
-
-
1+6
-
1+4
-
1+7+1
1+2
-
-
-
7
-
5
THE WOW SIGNAL
9
9
3

 

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
-
-
-
-
-
-
-
-
-
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
15
-
3
-
33
15
15
-
-
-
-
-
-
-
-
-
-
W
=
5
4
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
5
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
W
=
5
6
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
-
-
37
-
6
-
61
16
16
-
-
-
-
-
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
8
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
G
=
7
9
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
L
=
3
11
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
-
-
35
-
3
-
62
35
35
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
2
2
3
4
20
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
2+0
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
2
2
3
4
2
6
7
8
9
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
2
2
3
4
2
6
7
8
9
-
-
1+6
-
1+2
-
1+5+6
6+6
2+1
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
12
12
3
-
2
2
3
4
2
6
7
8
9
-
-
-
-
-
-
1+2+0
1+2
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
3
3
3
-
2
2
3
4
2
6
7
8
9

 

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
-
-
-
-
-
-
-
-
-
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
W
=
5
4
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
5
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
W
=
5
6
1
W
23
5
5
-
-
-
-
-
5
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
-
-
I
=
9
8
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
G
=
7
9
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
-
-
-
-
-
L
=
3
11
1
L
12
3
3
-
-
-
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
2
2
3
4
20
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
2+0
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
2
2
3
4
2
6
7
8
9
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
2
2
3
4
2
6
7
8
9
-
-
1+6
-
1+2
-
1+5+6
6+6
2+1
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
12
12
3
-
2
2
3
4
2
6
7
8
9
-
-
-
-
-
-
1+2+0
1+2
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
3
3
3
-
2
2
3
4
2
6
7
8
9

 

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
-
-
-
-
-
-
-
-
-
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
W
=
5
4
1
W
23
5
5
-
-
-
-
4
5
-
-
-
-
O
=
6
5
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
W
=
5
6
1
W
23
5
5
-
-
-
-
4
5
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
I
=
9
8
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
G
=
7
9
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
L
=
3
11
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
2
2
3
4
20
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
2+0
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
2
2
3
4
2
6
7
8
9
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
2
2
3
4
2
6
7
8
9
-
-
1+6
-
1+2
-
1+5+6
6+6
2+1
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
12
12
3
-
2
2
3
4
2
6
7
8
9
-
-
-
-
-
-
1+2+0
1+2
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
3
3
3
-
2
2
3
4
2
6
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
-
-
-
-
-
-
-
-
-
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
4
-
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
4
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
4
-
-
-
-
-
L
=
3
11
1
L
12
3
3
-
-
-
3
4
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
4
5
-
-
-
-
W
=
5
4
1
W
23
5
5
-
-
-
-
4
5
-
-
-
-
W
=
5
6
1
W
23
5
5
-
-
-
-
4
5
-
-
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
4
5
-
-
-
-
O
=
6
5
1
O
15
6
6
-
-
-
-
4
-
6
-
-
-
G
=
7
9
1
G
7
7
7
-
-
-
-
4
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
4
-
-
-
8
-
I
=
9
8
1
I
9
9
9
-
-
-
-
4
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
2
2
3
4
20
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
2+0
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
2
2
3
4
2
6
7
8
9
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
2
2
3
4
2
6
7
8
9
-
-
1+6
-
1+2
-
1+5+6
6+6
2+1
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
12
12
3
-
2
2
3
4
2
6
7
8
9
-
-
-
-
-
-
1+2+0
1+2
-
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
3
3
3
-
2
2
3
4
2
6
7
8
9

 

 

-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
1
2
3
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
-
-
-
-
-
-
-
-
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
1
2
3
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
S
=
1
7
1
S
19
10
1
-
1
-
-
-
-
-
-
-
A
=
1
11
1
A
1
1
1
-
1
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
L
=
3
11
1
L
12
3
3
-
-
-
3
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
5
-
-
-
-
W
=
5
4
1
W
23
5
5
-
-
-
-
5
-
-
-
-
W
=
5
6
1
W
23
5
5
-
-
-
-
5
-
-
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
5
-
-
-
-
O
=
6
5
1
O
15
6
6
-
-
-
-
-
6
-
-
-
G
=
7
9
1
G
7
7
7
-
-
-
-
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
8
-
I
=
9
8
1
I
9
9
9
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
12
THE WOW SIGNAL
-
-
-
-
2
2
3
20
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
2+0
-
-
-
-
W
=
5
-
3
WOW
61
16
7
-
2
2
3
2
6
7
8
9
S
=
1
-
6
SIGNAL
62
35
8
-
-
-
-
-
-
-
-
-
-
-
16
-
12
THE WOW SIGNAL
156
66
21
-
2
2
3
2
6
7
8
9
-
-
1+6
-
1+2
-
1+5+6
6+6
2+1
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
12
12
3
-
2
2
3
2
6
7
8
9
-
-
-
-
-
-
1+2+0
1+2
-
-
-
-
-
-
-
-
-
-
-
-
7
-
3
THE WOW SIGNAL
3
3
3
-
2
2
3
2
6
7
8
9

 

 

10
LOVE + EVOLVE
-
-
-
-
LOVE
-
-
-
-
L+O
27
9
9
-
V+E
27
9
9
-
EVOLVE
-
E+V
27
9
9
-
O+L
27
9
9
-
V+E
27
9
9
-
LOVE EVOLVE
-
-
-
-
-
-
-
-
-
-
-
-
-
10
LOVE + EVOLVE
135
45
9

 

99 NAMES OF GOD GOD OF NAMES 99

THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE

HOW GREAT THOU ART HOW GREAT THOU ART

 

 

AND

GOD

FORMED

HUMMANKIND OF THE DUST OF THE UNIVERSE

AND

BREATHED INTO THEIR NOSTRILS

THE BREATH OF LIFE

AND

HUMANS BECAME LIVING SOULS

973AZAZAZAZAZAZAZAZAZZAZAZAZAZAZAZAZAZA973

ISISISISISISISISISISISIS919919919919ISISISISISISISISISISISIS

999181818181818181818AZAZAZAZAZAZAZAZAZAZAZ818181818181818181999

122333444455555666666777777788888888999999999888888887777777666666555554444333221

999999999AUMMANIPADMEHUMAUMMANIPADMEHUMAUMMANIPADMEHUM999999999

PERFECT DIVINE LOVE PUREST LIVING LIGHT THAT LIGHT LIVING PUREST LOVE DIVINE PERFECT

 

 

 
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